The God Delusion vs The God Conclusion | Part Two – What About Prayer?

1362086416_small-dawkins_the-god-delusionDawkins 1 | God 0

Richard Dawkins, in his continued attempt to mock the legitimacy of the Christian faith, references something he refers to as “The Great Prayer Experiment.” He explains…

...the physicist Russell Standard (one of Britain’s three well-known religious scientists, as we shall see) has thrown his weight behind an initiative, funded by – of course – the Templeton Foundation, to test experimentally the proposition that praying for sick patients improves their health.

Such experiments, if done properly, have to be double blind, and this standard was strictly observed. The patients were assigned, strictly at random, to an experimental group (received prayers) or control group (received no prayers). Neither the patients, nor their doctors or caregivers, nor the experimenters were allowed to know which patients were being prayed for and which patients were controls. Those who did the experimental praying had to know the names of the individuals for whom they were praying  – otherwise, in what sense would they be praying for them rather than for somebody else? But care was taken to tell them on the first name and the initial letter of the surname. Apparently that would be enough to enable God to pinpoint the right hospital bed.

The very idea of doing such experiments is open to a generous amount of ridicule, and the project duly received it. As far as I know, Bob Newhart didn’t do a sketch about it, but I can distinctly hear his voice:

What’s that you say, Lord? You can’t cure me because I’m a member of the control group?…Oh, I see, my aunt’s prayers aren’t enough. But Lord, Mr Evans in the next door bed…What was that, Lord?…Mr Evans received a thousand prayers per day? But Lord, Mr Evans doesn’t know a thousand people…Oh, the just referred to him as John E. But Lord, how di you know they didn’t mean John Ellsworth?…Oh right, you used your omniscience to work out which John E. they meant…1

The study that Dawkins references was done in 2006. The two groups were further divided into three sub groups:

  • people that knew they were being prayed for
  • people that were being prayed for and did not know it
  • people that received no prayers and didn’t know it

 

The results of the study were clear cut. There was no difference between those being prayed for and those who were not. There was a difference in the amount of suffering however, in that the people who knew they were being prayed for suffered more than those who weren’t being prayed for and had no clue. Bottom line: Prayer doesn’t work, God isn’t real and to believe otherwise is either complete stupidity or an example of a blind faith that resolves to believe regardless of the quantifiable evidence that exists to refute it.

Dawkins: 1 | God: 0

A Weak Response

Dawkins cites several theologians who embarrass themselves by attempting to explain the results in the context of how God either uses suffering to accomplish His Purposes or such studies are pointless in that they attempt to quantify God – which you can’t do.

It’s not that they don’t have a point. God does use suffering to strengthen a believer’s faith (Romans 5:3-5; 2 Cor 1:3-7). But it also says that you mourn with those who mourn (Rom 12:15). It is encouraging to know that God has a Purpose and He can be trusted when you’re going through a hard time, but you telling someone they should be “happy” when something terrible has happened is not always helpful. And saying that you can plot the Reality of God on a graph or prove His existence on a calculator is no different than saying you can package love in a shoebox or reproduce peace in a test tube. God is more than a “result,” just like a person is more than a photograph. Still, you should be able to expect some kind of material evidence to support the validity of the Christian faith and when a clergyman responds to a test like this by saying people should welcome suffering or God can’t be “proven,” their responses sound pretty weak and Dawkins’ argument appears to be all the more compelling.

If God’s real, and prayer supposedly is a person asking God for something, then it follows that, in a study such as this, you should see some kind of evidence that God is at least listening.

No?

Dawkins concludes by assuming that the “faithful” will soldier on, despite the lack of evidence and proof, and wait it out until they get the result they want.

But Wait

It’s interesting because, while the study Dawkins cites occurred in 2006, there’s an article in Newsmax magazine entitled, “Studies Prove the Healing Power of Prayer” that references several similar studies that produced much different results:

  • The American Journal of Public Health studied nearly 2,000 older Californians for five years and found that those who attended religious services were 36 percent less likely to die during that period than those who didn’t.
  • A study of nearly 4,000 older adults for the U.S. Journal of Gerontology revealed that atheists had a significantly increased chance of dying over a six-year period than the faithful.
  • Crucially, religious people lived longer than atheists even if they didn’t go regularly to a place of worship.
  • The American Society of Hypertension established in 2006 that church-goers have lower blood pressure than non-believers.
  • Scientists have also revealed believers recover from breast cancer quicker than non-believers, have better outcomes from coronary disease and rheumatoid arthritis, and are less likely to have children with meningitis.
  • Research at San Francisco General Hospital looked at the effect of prayer on 393 cardiac patients. Half were prayed for by strangers who had only the patients’ names. Those patients had fewer complications, fewer cases of pneumonia, and needed less drug treatment.They also got better quicker and left the hospital earlier.

So, which studies do you believe? And why does Dawkins not acknowledge other similar studies that actually reinforce the utility and the Power of prayer?

That’s a question that may not ever get a satisfactory answer, but let’s take a minute and look at Scripture.

In Jesus’ Name

First of all, God is not a vending machine. You don’t simply put in your “prayer coin,” pull a lever and expect Divine machinations come to life, spit out the result you want, in the timeframe you’re expecting. He’s God, you’re not.

The Bible makes some pretty broad sounding guarantees when it comes to prayer.

7“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.8For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. (Matt 7:7-8)

On surface, it looks like if you position your appeal just right, you’re gold! Whatever you want, whatever you need – it’s yours.

But look at John 14:

13 And I will do whatever you ask  in my name , so that the Father may be glorified in the Son. 14 You may ask me for anything  in my name , and I will do it. (Jn 14:13-14)

 “In my Name” is more than just a poetic compliment to your prayer. “In the Name of Jesus,” or “in Jesus’ Name” invokes a dynamic that establishes the Priority and the Precedence of God. Specifically, His Will:

14This is the confidence we have in approaching God: that if we ask anything according to  his will,  he hears us.15 And if we know that he hears us—whatever we ask—we know that we have what we asked of him. (1 Jn 5:13-14)

And that’s not a “hidden clause.” That’s consistent with the kind of approach you would expect in a wise, father figure. A child can approach their Dad for anything they want, but the Dad isn’t going to respond in the affirmative if the child asks for a machine gun.

Take a look at Matthew 18:19-20:

9 “Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! (Matt 7:9-11)

You see where this is all going? God sees you and your life laid out before Him in a way that’s not limited by the constraints of time and space. He knows what’s best from womb to tomb. Ask. Absolutely! But ask knowing that should He say, “No,” or “Wait,” it’s not Him being cruel and it’s certainly not a prompt to doubt His Reality. Rather, it’s a cue to remember His Sovereignty which is Ultimately founded on an unconditional love and an uncompromising commitment to our welfare.

You Don’t Talk to Your Father That Way

When satan was attempting to get Jesus to make some compromises, he honed in on, what would naturally be, a logical means by which Christ could recruit the attention and the admiration of those He sought to save by throwing Himself down off the top of the temple and emerge unharmed (Matt 4:5-7). Jesus responded by quoting Deuteronomy 6:16,  saying that you don’t put the Lord your God to the test.

That passage in Deuteronomy is referring the scenario in Exodus when the Israelites were on the march and had come to point where they were without water. Despite very recent demonstrations of God’s Power and Presence in the context of all the miracles He had done in their midst, here they are now asking, point blank, “Is God among us or not? (Ex 17:7)”

Kind of like the study Dawkins wants to use to demonstrate the Reality of God.

“You do what I want you to do, when I want you to do it, and I’ll give you a second look…”

That doesn’t sound like a reverent request as much as it sounds like a belligerent demand. It’s almost like a child approaching their Dad insisting that unless he gives them that machine gun, they’re going to throw a fit. Things like “You don’t love me!” or “You’re not my real Dad!” are shouted in response to their father’s refusal to meet their demand. Whether they’re legitimate expressions of indignation or strategic phrases deployed for the purpose of securing a specific outcome, either way, it’s wrong. Especially if what the father is withholding from his child is something that could prove harmful. Yet, that’s the approach some take with God. It’s not healthy let alone appropriate.

You don’t talk to your Father that way.

There’s a degree of audacity represented by a human being looking at God and saying, “Oh yeah? Prove it!” Yet, from Dawkins’ perspective, there’s nothing audacious about it because he views humanity as being an absolute in and of themselves. The cross is foolishness to unbelievers (1 Cor 1:18) and it makes sense. If you’re not convinced that you need forgiveness, then what’s the purpose of a Savior? If you answer to yourself and yourself alone, then the notion of a God is at once ridiculous and intrusive.

That was the mindset being addressed by Jesus when He responded to the Pharisees who were demanding a sign by saying, “wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah.” (Matt 16:4) It’s similar to the way God responded to Job who, seemingly had every reason to be indignant with God, by saying, “Who is this that darkens my counsel with words without knowledge? Brace yourself like a man; I will question you, and you shall answer me.” (Job 38:3)

Do you smell what’s on the stove?

Brace Yourself Like a Man

Consider the created order (Rom 1:20), contemplate the miracle of grace (Rom 5:8). Recognize who and what you are before your King and appreciate the gift that He’s given to you, as far as your ability to ask for things in prayer, (Matt 7:7-12; Heb 4:16). Park there for a minute. It’s a gift! You need to be careful to process it as something that has been given to you by God and not a license to make demands of God. You don’t talk to your Father that way and should you feel inclined to be a little indignant, remember Who set the planets in motion and initiated the pumping action of your heart. Most of all, be mindful of the fact that the One you’re getting ready to criticize is the One Who secured a “non-guilty” verdict for you by dying on the cross.

Brace yourself like a man…

A Privilege to be Revered

Perhaps the most succinct refutation of Dawkins’ outlook on prayer in that it is not a practice to be evaluated by man, rather it is a privilege to be revered by man. And to abuse it as a means to test God is to make the focus of your prayer your own arrogance. In that moment you’re not conversing with the Almighty as much as you’re just talking to hear yourself speak (Matt 6:5-15).

Perhaps that’s why He taught us to begin our conversations with Him by saying:

Our Father in heaven, hallowed be your name,
YOUR kingdom come, YOUR will be done,
on earth as it is in heaven (Matt 6:9-10 [emphasis added])

Your Kingdom, Your will, because…

You’re God.

 

1. “The God Delusion”, Richard Dawkins, Bantam Press, Great Britain, 2006, p86-87

The God Delusion vs The God Conclusion | Part One – FIT

1362086416_small-dawkins_the-god-delusionThere are three kinds of “data.”

“Facts”

“Facts” are accurate statements. Think of them as headlines. For example:

  • Headline #1: Jesus Rises From the Grave
  • Headline #2: Pharisees Accuse Christ Followers of Stealing Corpse of Christ

Both of these statements are accurate. While we know Christ did, in fact, rise, the Pharisees also paid the guards that were guarding the tomb a large sum of money to back up the story that the disciples had stolen the body (Matt 28:11-15). What’s significant is that for someone who’s just glossing over the headlines, the verbiage, albeit very brief, can still shape conclusions for those who don’t take the time to consider the full account. That leads us to the second category:

Information

“Information” is the “facts” in the context of a limited perspective.

A journalist could build a compelling yet misleading article by strategically citing the chief priests, the guards who had been bribed and any one of a number of like minded people.

Can you see the article in your mind’s eye (click here to read “Experts Doubt the Resurrection of Christ” to see an example)?

By steering clear of any testimony that differs from the accounts of the judiciously selected individuals compiled by the hypothetical journalist, you’ve got an article that’s legitimately accurate (facts) and informative (limited perspective). But because the perspective of the article is limited, while there’s nothing directly stated, there is nevertheless an implication that says Christ is dead and unless the reader is inspired to seek out a more comprehensive perspective, assuming he’s even aware that one is available, he’s waking around sporting a very cynical outlook on the first Easter morning.

Information. Limited perspective.

Finally, the last category of “data” is…

Truth

Truth is an accurate statement that’s been elaborated on in the context of a full perspective. This is the well you want to be drawing your conclusions from. Here is where the right questions are being asked and full disclosure is the norm. In the absence of “truth,” you risk formulating convictions that are fundamentally flawed. This is why you want to ensure that you’re aggressively and intentionally seeking out the “truth,” and not just the “facts.” You don’t even want to be content with “additional information.”

The truth, the whole truth and nothing but the truth.

The Treaty of Tripoli

If you’re familiar with the words of the “Marines Hymn,” then you’re familiar with the phrase, “…the shores of Tripoli.” That phrase refers to the “War with the Barbary Pirates” where Lieutenant Presley O’Bannon lead an exceptionally daring assault as part of the Battle of Dema. Prior to that war President John Adams issued a statement in an effort to assure the radical Muslims that comprised the Barbary Pirates that our country should not be perceived by them as a religious target in that we were not a Christian theocracy. He said:

Art. 11. As the Government of the United States of America is not, in any sense, founded on the Christian religion; as it has in itself no character of enmity against the laws, religion, or tranquility, of Mussulmen (Muslims); and as the said States never entered into any war or act of hostility against any Mahometan (Mohammedan) nation, it is declared by the parties that no pretext arising from religious opinions shall ever produce an interruption of the harmony existing between the two countries (Treaty of Tripoli).

Most of those who try to take Adams words to mean that he was declaring that the United States was not based on Christian principles are required to leave out some context that is both obvious and crucial. But that is nevertheless the methodology that is often used by the person who has something to hide more so than they have something to say.

Thomas Essel, despite being among those who seemingly do not see God as central to our nation’s founding, wrote a great piece in 2016 entitled, “Secularists, Please Stop Quoting the Treaty of Tripoli” that elaborates on how citing that statement is irresponsible both academically and practically.

Consider this quote from John Adams:

“This would be the best of all worlds if there were no religion in it!”

On the surface, you have, what appears to be, a very valid piece of evidence that says our nation’s second President and a founding father was an atheist. Or, at least, a very cynical individual when it came to religion.

John Adams did say it. It’s part of a letter he wrote to Thomas Jefferson. When you consider the statement in its proper context, you arrive at a much different conclusion:

“Twenty times in the course of my late readings, I have been on the point of breaking out, ‘This would be the best of all worlds if there were no religion in it!’ But in this exclamation I should have been as fanatical as [Adams’ former pastor Lemuel] Bryant or [his former teacher Joseph] Cleverly. Without religion, this world would be something not fit to be mentioned in polite company — I mean hell.”

In other words, Adams is exasperated when he ponders the way in which organized religion has resulted in so much tension. He says, tongue in cheek, that the world would be better without any “religion” in it. But then he’s very quick to say that the world would be, literally, hell on earth.

Hardly the musings of a man who views religion with a contemptuous sneer. Yet, this is the way in which atheists and progressives sometimes frame their “facts” and “information” when it comes to the religious disposition of America’s founding fathers (see also “The Treaty of Tripoli” on sidebar).

Richard Dawkins categorizes John Adams as a cynical deist, to the point of him being used by Dawkins as evidence of a collective disdain for religion shared by virtually all the founding fathers. He quotes Adams as saying:

As I understand the Christian religion, it was, and is, a revelation. But how has it happened that millions of fables, tales, legends, have been blended with both Jewish and Christian revelation that have made them the most bloody religion that ever existed?”1

But he fails to reference another statement made by Adams:

The Christian religion is, above all the Religions that ever prevailed or existed in ancient or modern Times, the Religion of Wisdom, Virtue, Equity, and humanity, let the Blackguard [Thomas] Paine say what he will; it is Resignation to God, it is Goodness itself to Man.2

Facts. Information. Truth.

You want to know the truth, you want to be aware of the facts, but more than anything else, you want to understand the truth.

A Toddler and a 285 lb Bench Press

As a quick aside, don’t allow yourself to think that being obedient to God’s commands is a laborious drudgery. It’s not.

When you’ve got the Holy Spirit living in and through you, you’re not flying solo when you’re confronted with a temptation to make compromises (1 Cor 10:13). When the lights aren’t on (aka, the Holy Spirit is not living in you), you’re approaching temptation the same way a toddler approaches a 285 pound bench press. It’s not going to end well.

But when it’s God’s Strength and His Truth that is allowed to animate your actions and your outlook, you now have more than you need to successfully negotiate the challenge that lies before you. Bear in mind, it’s a choice. You can run the red light and plow head on into traffic if you want and God grants you the freedom to make those decisions (Josh 24:2, 15; Rom 8:12-13). As someone who doesn’t have a relationship with Christ, you don’t have the Spirit of God living in you (Rom 8:9), you’re on your own and you’re that overwhelmed toddler. But when it’s God’s Spirit being deployed in the context of those situations, it’s one victory after another.

The Book of Proverbs

Scripture admonishes us to do as much. Proverbs 4:7 says:

Wisdom is supreme; therefore get wisdom. Though it cost all you have, get understanding. (Prove 4:7)

And wisdom begins with a reverence for God. That’s the top button.

The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding. (Prov 9:10)

Understand that wisdom, from a biblical standpoint, is more than just knowledge. It’s the “ability to judge correctly and to follow the best course of action, based on knowledge and understanding.”3 While this “ability” is based in part on one’s discipline in the context of academic pursuits, it derives it’s true accuracy and application from an intentional pursuit of God’s Power and Perspective. In short, it’s a Divine Perspective properly applied (1 Cor 2:16; Col 1:29; Jas 1:5-8.

Here, then, is where you see the real distinction between having access to the directions and actually following the directions –  the difference between Facts, Information and Truth.  Anytime you buy something that requires some assembly, you can gloss over the instructions, believing that your intuition can more than make up for a careful study of the manufacturer’s counsel. More often than not, however, those instructions prove invaluable in being able to put your new resource together correctly. And however prudent it may be to follow the instructions in the assembly of your nephew’s new swing set, it’s absolutely crucial that you follow God’s Instructions when it comes to the whole of life (Jn 14:21; Rom 8:11).

And when you’re listening to people like Richard Dawkins, or people who think like him, use the same technique. Recognize the difference between Facts, Information and Truth. Don’t let a carefully crafted platform based on an intentionally watered down perspective replace the full perspective and the truly accurate convictions that flow from that approach.

 

 

1. “The God Delusion”, Richard Dawkins, Bantam Press, Great Britain, 2006, p65
2. John Adams, The Diary and Autobiography of John Adams, ed. L.H. Butterfield (Cambridge, MA: The Belknap Press of Harvard University Press, 1962), 3:233-34
3. Nelson’s Illustrated Bible Dictionary, Thomas Nelson Publishers, 1986, Nashville, TN

 

Disruption in Class

screen-shot-2016-09-22-at-8-59-28-amI used this particular video clip this past Sunday morning as part of the 8th grade boys Sunday School class that I teach. The topic was how social media isn’t always a good thing in the way it sometimes affects our outlook on ourselves depending on the number of “likes” we get etc. The bottom line is that we use God’s Perspective (Eph 2:10) rather than a paradigm that changes from hour to hour.

This clip struck me as a good way to illustrate some of the other things about social media that aren’t always healthy, but the outcome of our discussion was a little different than I had planned.

From the start, this clip bothered me because I saw belligerence and rebellion more than anything else. This morning as I played the clip, I faced the phone towards the class so I wasn’t able to see the video, all I could do was hear the young man’s comments. In the absence of the “visual,” and without the distraction of a kid disrupting a class and challenging the authority of the teacher in front of everyone, I heard a platform that was actually very worded and loaded with substance.

Teachers are making a huge blunder by getting in front of their class and implying that they resonate only as a “paycheck.” They make matters even worse by acting out their attitude by simply disseminating content rather than truly teaching. Furthermore, a good teacher is genuinely gifted (Ex 35:34) and they’re going to do more than just enhance a student’s knowledge of a particular subject, they’re going to have a positive impact on that student’s life and character. A poor teacher will often have the exact opposit effect. That’s what that young man was getting at and he was right. And every one of the 8th graders that I teach was in agreement with what he was saying.

But when I pressed my guys for whether or not the young man in the video was right for calling out the teacher in front of everyone and being disrespectful, they all agreed that he was way south of where he needed to be. That didn’t surprise me. But what did surprise me was just how on the money this kid was in what he was saying. Apart from his manner, he had a lot of good things to say. He was correct in what a teacher’s responsibility is, but…

His platform was irretrievably compromised the moment he assaulted the “authority” of the teacher (Rom 13:1-5). In that moment, he wasn’t addressing the actions of that particular teacher, he was attacking the institution and the office of “teacher.” You never evaluate a system according to the way it’s abused and should you find fault in a person’s executution of his duties, you target the performance and not the position.

Some want to herald the kid in the video as a noble act – likening his outburst to Jesus’ cleansing of the temple. But that comparison falls short on several levels. First of all, Jesus was the Authority in the Temple. Not the Pharisees, not the Law – Him and only Him. So, He was uniquely qualified to recognized the con that was going on (selling sacrificial animals for a profit [Matt 21:13]) and putting an end to it (Jn 2:17). The kid may have had a point, but he didn’t have the authority to usurp and discredit the position of the teacher. His platform was lost the moment he disrupted the class. Not because of what he said, but because of what he did.

When our forefathers chose to challenge and cast off the authority of King George, they appealed to the authority of Scripture, they didn’t ignore it. The stance of the colonies was that governments and institutions are established by the consent of the governed, beneath the umbrella of Divine Absolutes, for the purpose of protecting and promoting what Jefferson referred to as “inalienable human rights, that among these are Life, Liberty and the Pursuit of Happiness.” The grievances documented in the Declaration amounted to more than just legislative frustrations. Taken together, they represented a collection of “usurpations.” (pronounced “YOU-zer-pay-shun”). That term refers to a violation of rights. And not just rights in the context of personal preferences or opinions. It’s not that you simply feel wronged or you feel you feel like the teacher isn’t rising to the calling of her office. It falls under the same category as what’s articulated in Acts 5:29 when Peter, addressing the Sanhedrin, who was demanding that the apostles cease their preaching the fact that Christ had risen from the grave, states that they are obligated to obey God rather than men. This is the Authority that makes the Declaration of Independence valid. It wasn’t merely the performance of King George, it was the premise upon which he approached the throne. According to the Divine Right of Kings, God did not create men equal, thus the colonies had no rights and therefore no voice in the way they were governed or in the definition of true justice. This is what justified the colonial delegates to pledge their lives and their sacred honor to the cause of liberty. It wasn’t a mere complaint, it was a refutation of the notion that a king’s authority was superior to God’s.

This kid calling into question the authority of his teacher is not a “cleansing of the temple” nor is it an honorable stand against tyranny. He’s not stirring the pot, nor is he raising awareness. He’s burying his point beneath a thick layer of beligerence that condemns the very institution he’s simultaneously appealing to for change.

Even if he were to quote a verse out of context or attempt to align himself with the actions and the approach taken by our forefathers in their quest for liberty, his stance fails the first test of legitimacy in that, because of his actions, those who are hearing him process his platform as a condemnation of an entire institution rather than a critique of a particular individual. Hence, they are obligated to address his lack of respect for a position that rightfully demands and deserves respect if, for no other reason, other than the way it promotes the general common welfare. In short, what might’ve been heard as a legitimate point is lost due to what is seen as a legitimate offense.

The same “failure” applies to the actions of Colin Kaepernick. He’s convinced that what has been circulated in the headlines constitutes a comprehensive analysis of the actions of several police officers. Based on that information, he’s resolved that a gross injustice has been played out in the context of several black individuals being killed by policemen acting out their racial prejudices. Even if his assumptions were accurate, he’s still guilty of burying his objective beneath a mound of disgrace and disrespect that reveals him more as an arrogant fool than a noble martyr (see the section entitled “Riots in the Streets” that’s a part of the article “Racism: Absolutely Not!“).

While certain Americans may be guilty of carrying out and / or condoning certain injustices, it’s not America as an ideal or as a nation that is to blame. The only reason Colin can demonstrate like he does is because of the very paradigm he spits on by not standing for the National Anthem. Yes, it is his right, but that doesn’t mean he’s right. Yes, that young man may have had a point (it’s strange that the person videoing the kid’s comments knew to have the camera rolling just as things got started, isn’t it?), but publicly challenging the teacher’s authority and thus indicting every teacher who has ever stood in front of a class, qualifies him as a problem and not as a remedy. Colin may have an issue with several officers, perhaps even several precincts. He doesn’t have a problem with America, and yet, because of his actions, that is the ideal he condemns and that is the reason he is being shunned by those who appreciate what our flag – and what our anthem – represents.

 

But How Do You Know?

311962-question-markHow do you know the Bible is true?

If the basis for your belief in Christ includes the substance of Scripture, which it invariably does, how do you respond to a question that must have an element that qualifies it as something consistent with the tone of verses like 2 Timothy 4;2, 1 Peter 3:15 and 2 Peter 1:16? “Being prepared” should include a defense that goes beyond what can be perceived as nothing more than an ethereal faith.  Where is the logic? What is the “common sense” that points to the Bible as being both relevant and accurate?

Anything that falls in the category of “a long time ago” has to be processed according to the evidence which validates that event or person as being authentic. In the absence of footage or a recording of some kind, you’re restricted to eyewitnesses and if those aren’t an option, then you’re going with archeology and various antiquities that demonstrate the authenticity of whatever you’re considering.

The Bible is not short on credibility from a historical standpoint. Nelson Glueck, the renowned Jewish archaeologist, wrote:

“It may be stated categorically that no archeological discovery has every controverted a biblical reference.” He continued his assertion of “the almost incredibly accurate historical memory of the Bible, and particularly so when it is fortified by archaeological fact.”1

The New Testament is no less substantial in its historical accuracy. Merrill Unger was a prolific writer, archeologist, teacher and pastor. He writes,

“The Acts of the Apostles is now generally agreed in scholarly circles to be the work of Luke, to belong to the first century and to involve the labors of a careful historian who was substantially accurate in his use of sources. 2

So, the evidence is there to substantiate the conviction that the Bible is, at the very least, historically accurate. It follows, then, that the account of Jesus is likewise accurate. Still, it amazes me how regardless of the amount of evidence to support the authenticity of a particular event or the accomplishments of a historic individual, some will nevertheless doubt and maintain a cynical disposition regardless of how compelling and / or obvious the evidence may be. The Holocaust, for example. There are people who insist that it never happened. It’s ridiculous, yet it’s never beyond a determined individual to doubt even something in recent history if their philosophical framework will not allow it.

It’s not a dynamic reserved for contemporary cynics, however. In the book of Exodus, you’ve got the Hebrews doubting the existence of God Himself, having just witnessed the Passover and walked across the dry bed of the Red Sea. They were within several weeks of these monumental spectacles and yet when Moses seemed to be dragging his feet in coming down from Mount Sinai, the Jews decided to invent a whole new religious paradigm (see Ex 32)!

So, when asked “How do I know?”, although there is an abundance of evidence from the standpoint of archeology, art, music, literature, architecture, along with 2,000 years of radically changed lives, “evidence” is not always compelling, especially in the mind of someone who’s philosophically invested in being a cynic. So, with that in mind, beyond that which is empirical, is there something that falls within the category of “logical” that can substantiate the credibility of Scripture?

Two things:Unless the Bible is True, it makes absolutely no sense. Those who doubt it’s authenticity want to suggest that it’s an effort on the part of a sinister and lunatic constituency to manipulate and influence the masses, but that makes absolutely no sense. Your Hero, while a charismatic and popular teacher, is nevertheless a fool in the way He agitates the establishment and succumbs to a violent and gruesome death. Most of your principal characters are epic failures from a moral standpoint. There’s very little about Scripture that can be cast as a promotional brochure. Luke 9:23 says that if anyone wants to follow Him, they’ve got to “deny” themselves and “take up their cross.” Hardly the verbiage you envision as part of a promotional campaign.

It is utterly nonsensical.

Unless…

It’s True!

Now, it all makes sense. Christ wasn’t foolhardy, He was resolved. All of the principal characters like Moses, Abraham and the Apostles – they’re not intended to be anything other than examples of how even in the midst of some dramatic human frailties, God can accomplish great things.

The bottom line is: Apart from it being True, the Bible could not have endured as anything other than a local legend that would’ve quickly faded as a ridiculous story, especially given the way it was so offensive to the Jewish religious establishment as well as the Roman government to the point of being lethal should you determine to believe it, let alone champion it.

But because it is True…

…it IS the Word of God and Christ IS the Bread of Life.

PS: Ravi Zacharias is an amazing mind. Brought up in India, he became a Christian in the aftermath of an especially dark time in his life. Today he’s a Professor of World Religions and a powerful champion of Christianity in the context of debates and lectures that he does all over the world.

In one particular lecture, he referenced his “2-3-4” rule when it comes to evaluating the utility of any one particular worldview / religion.

2 – Correspondence and Coherence

3 –  Logical Consistency, Empirical Adequacy, and Experiential Relevance

4 – Origin, Meaning, Morality, and Destiny

http://rzim.org/just-thinking/think-again-deep-questions/

Racism – Absolutely Not!

o-RACISM-HANDS-facebookWhen I was stationed in HI, I was a member of Trinity Missionary Baptist Church which was right outside the gates of Pearl Harbor. I was the only white person in the congregation. I played drums as part of their music ministry and it was an extraordinary experience!

There was never even the slightest hint of racial tension. It wasn’t about ethnicity, it was all about God’s grace. Yes, it was a little awkward when I first walked in. I was a guest of the organ player and when I determined to join that first morning, no one was especially sure what I was doing. But the first Wednesday night rehearsal that all changed when it became apparent that I could groove. We made an album, we were nominated for an award that had us in tuxedos and evening gowns. We played all over the island and sometimes our Sunday morning worship services went beyond three hours. It was an amazing experience. And not just from the standpoint of the sweet, sanctified funk that we created. I had never eaten ribs before and I still remember the sound of a kettle of black eyed peas being poured into a serving bowl…

Nasty!

Autographed copy of "My Life With Dr. Martin Luther King" I received from Correta Scott King

Signed copy of “My Life With Dr. Martin Luther King” Coretta Scott King was kind enough to autograph for me.

But can you see why I’m not just baffled but even frustrated how the flame of “race” is constantly being fanned by people who seem to thrive on division? They make these outrageous statements, they assert these realities that intentionally ignore the fact that racism exists primarily in the minds of those who can benefit by it – either by the acquisition of votes and power or the proliferation of the idea it’s not necessary to take responsibility for one’s actions.

Are there individuals out there that disgrace themselves by attempting to elevate themselves at the expense of another based solely on the pigmentation of their skin? Sure. Pride and ignorance are sicknesses that some make no attempt to remedy with the healing medicine of common sense and Truth.

But to cite injustice and bigotry as the primary reason why many minorities are poor and, in some cases, lawless requires an intentional dismissal of those statistics that reveal poor choices being made due to absence of character. Choosing to drop out of High School, choosing to get pregnant out of wedlock, in some cases, even choosing to remain unemployed because of the government subsidies that can be obtained by remaining jobless, are choices and not situations that are forced upon you.

What is racism? Racism is defined as “the belief that all members of each race possess characteristics or abilities specific to that race, especially so as to distinguish it as inferior or superior to another race or races.”

In up until the 1960’s and early 1970’s, the term “racism” described the discrimination and the persecution represented by Jim Crowe laws, the KKK, segregation and the myriad of ways in which black people were excluded and prevented from being able to engage those opportunities that were otherwise available to everyone else. It wasn’t just unfair. In some instances, it was violent to the point of being lethal.

Today racism is much different. In addition to things like the Civil Rights Act of 1964 and Affirmative Action which, taken together, make it illegal to discriminate on the basis of race, color, national origin, religion or sex, being racist is considered by most to be a dishonorable and an offensive mindset.

Still, there are some very vocal types who insist that racism is still very much alive and well in the form of job discrimination, housing discrimination, racial profiling, police brutality, the school to prison pipeline, the practice of “stop and frisk” as well as harsher prison sentences.

On the surface, some of these observations appear credible. But upon closer inspection, it’s evident that there are other factors that play a substantial role in producing the environments and the circumstances that some minorities lament as being solely the result of a system that is intent on persecuting and limiting the African American community.

Let’s take a look…

How can you argue that racism is not a driving factor in income inequality?

How can you argue that racism is not a driving factor in income inequality?

That was the question posed to Ben Shapiro in a recent round table discussion. He responded by saying, “Because it has nothing to do with race and everything to do with culture.”

His response made the other two featured speakers laugh, as though what he was suggesting was ludicrous to the point of being comical (click here to view the video).

The thing is, it’s not just income inequality that drives the race issue. The underlying mantra of those who insist that the US is still a racist country is that if you’re black, you’re:

…and all this because of an prejudiced system that is resolved to oppress you simply because of your ethnicity.

A Deeply Racist Country

The first question on the table is: “Is poverty a result of racism?” Is it the pigmentation of one’s skin and the way in which some will unjustly attach a series of character flaws to a person’s ethnicity – is that what produces the community of minorities who struggle to generate enough revenue to put food on the table?

According to an article by Chris Arnade, America is still a deeply racist country. He says:

We tell the stories of success and say: see anyone can pull themselves up by their bootstraps, further denigrating those who can’t escape poverty. It plays into the false and pernicious narrative that poverty is somehow a fault of desire, a fault of intelligence, a fault of skills. No, poverty is not a failing of the residents of Hunts Point who are just as decent and talented as anyone else. Rather it is a failing of our broader society.

In another article, he compares a New York City prostitute named Takeesha and a Wall Street trader named “Mr. One-Glove.” Takeesha was raped by a family member at 11, and pimped by another family member at the age of 13. She ran away and is now supporting herself and her drug habit by charging men $50.00 a pop for having sex with her. At the time of the article, she was serving in time for prison for possession. Meanwhile, Mr One Glove, who, while he is not guilty of anything illegal, his practices are often unethical. Yet, because of the world he lives in, with the right lawyer, he won’t go to jail. If anything, he’ll profit all the more.

Arnade goes on to say that we have built two separate societies: One is characterized by privilege and opportunity, the other is impoverished and doomed to a lifetime of limited options. And because most of these poverty-stricken neighborhoods are predominantly black, the conclusion is that racism is the cause of poverty and the “have’s” and the “have-not’s” are divided according to ethnicity and nothing more.

But while Arnade articulates an eloquent summary of what many feel to be a brand of racism that mirrors the sixties – but in a more sinister and subtle way – there are others in the black community who feel very differently.

If All Whites Were to Move to Canada and Eurpoe

Robert Woodson is the founder and president of the Center for Neighborhood Enterprise. He says, “I tell people, what is your solution? If all whites tomorrow were to move to Canada and Europe, tell me how it would affect the black on black crime rate, how would it it affect the out-of-wedlock births, how would it affect the spread of AIDS? How would it affect those issues?”

“What I’m saying to Black America, we must stop victimization. We must stop complaining about what white folks have done to us in the past. We must go into ourselves, as Dr. King said, and find indelible ink — our own emancipation proclamation.”

CNN’s Don Lemon offered some commentary that inspired all kinds of negative reaction on social media when he claimed that the black community needed to clean up their act and that much of what they claimed to be a result of racial prejudice was, in fact, a collection of financial and social burdens of their own making.

Morgan Freeman added to Lemon’s perspective in an interview with Mike Wallace. At one point he says that he doesn’t want a “Black History Month” – that Black History is American History. When Wallace responds by asking, “How are we going to get rid of racism?”, Freeman answers by saying, “Quit talking about it.” He goes on to say that he’s going to stop calling Wallace a “white man” and he expects Wallace to quit calling him a “black man.” The idea being that we stop emphasizing the differences in order to better appreciate the commonalities.

What Happens at a Traffic Light

But what are the commonalities?

From a positive point of view, we’re all human beings and bear the Fingerprint of our Creator. With that comes dignity, value and a capacity to do extraordinary things.

“…it’s your responsibility”

 

We’re responsible for our actions in:

We’re all also responsible for our actions. Think about this: When a motorist approaches a traffic light, they’re obligated to stop if it’s red. It doesn’t matter whether it’s a man or woman driving the car, nor is their ethnic background relevant. In that moment, the only thing that matters is the fact that they’re responsible for stopping their car. Should they choose to not stop, the laws of physics do not delineate according to gender, income or race.

Don Lemmon’s commentary focused on five issues, one of them being the number of unwed mothers in the black community. Should you conceive a child as an unwed mother, you are:

  • more likely to grow up in a single-parent household
  • experience unstable living arrangements
  • live in poverty, and have socio-emotional problems

As these children reach adolescence, they are more likely to:

  • have low educational attainment
  • engage in sex at a younger age
  • have a birth outside of marriage themselves

As young adults, children born outside of marriage are more likely to:

  • be idle (neither in school nor employed)
  • have lower occupational status and income
  • have more troubled marriages and more divorces than those born to married parents

The above statistics are not true for just one particular people group. Rather, they’re true for everyone. Just like the aforementioned traffic light, should you choose to disregard the boundaries that constitute moral behavior, the repercussions that ensue are not partial to any one ethnicity. Regardless if you’re black or white, the unwed mother is obligated to travel a road fraught with financial difficulties and professional hardships. And what’s tragic is that she also places her child on a fatherless path that provides fertile soil for all kinds of rebellious behavior.

In 2013, 72% of all black babies were born to unwed mothers. In speaking with a source who has over 25 years experience in law enforcement, he reinforced the above numbers by adding the fact that the child born to an unwed mother is typically raised by the grandmother until they’re old enough to attend school. By that point, they’re coming home to a situation that’s unsupervised and, in the absence of a strong father figure, they’re enticed by the sinister characters in their neighborhood that have the money and the car – all of which were obtained in the context of vice. These are the individuals that are revered as role models. Meanwhile, their hormones inspire them to seek out intimate encounters with the opposite sex and, in the absence of an individual who’s either willing, or at least capable, of teaching them the advantages of moral behavior, the cycle perpetuates itself.

Recognize that the decisions being made in the context of the above scenarios are not a result of a “system,” nor is it a situation where one is being forced to engage in a collection of activities that are neither wise nor moral. Rather, it’s a matter of the will. In 2013, 72% of the African American couples who engaged in an illicit sexual encounter chose to do so knowing full well they were running a red light.

You Need Money to Pay the Bills

Imagine the situation confronting a young, unwed mother with a newborn. Whatever aspirations they may have had for furthering their education are now superseded by the need to get a job in order to support her child. Her marketable skills are typical of her age group which translates to a minimum wage paying position. Even the most basic of living conditions often require more than what can be paid for with that kind of an hourly salary. It’s about then that the choice to run that red light nine months ago begins to resonate as the life altering choice that it truly was.

Consider the world as it looks to one of the 41% of black students that dropped out of High School according to a 2012-2013 report. Without a High School diploma, their options are eBN-HV901_Welfar_G_20150413121700xtremely limited. Speeding through that particular red light might’ve looked liberating at first, but now confronted with having to purchase your own toilet paper, the reality of your financial future is revealed as limited at best.

It’s these kinds of dilemmas that drive people to apply for government assistance. But it’s not because of their skin color that they’re having to contend with a minuscule bank account, again, it’s because of the choices they’ve made. And bear in mind, these individuals are not necessarily lazy or corrupt. One third of those who are being assisted by the government are employed as can be see by the diagram to the right. But when you look at the jobs that are listed, you can understand why there’s still a shortfall in that they’re employed in the context of a minimum wage paying positions – few of which were ever intended to be full time careers.

Some want to argue that those who employ minimum wage workers should increase their wages. Perhaps. But if it can be determined that the skillset being brought to the table by these employees is an extension of the consequences precipitated by the red lights they chose to disregard, then it’s no longer an injustice on the part of the system that needs to be addressed, as much as it’s the lack of morals and wisdom on the part of the individuals who are now insisting it’s the government’s job to alter the marketplace.

Poverty = Crime

Charging a person with having a deficiency in their moral character is a bold accusation. It’s easier and far less confrontational to assert that poverty represents a natural segue into a life of crime. Hence the need for more education, government programs and a greater awareness of how racism and capitalism represent the principal forces that cause our nation’s prison population to swell.

In some ways, it’s easy to imagine how a person’s moral resolve may falter in the face of starvation and destitution. But when you pop the hood on the true financial status of those who are receiving government aid, while their situation might appear meager, it’s not necessarily what you would imagine.

In a National Review article, Dennis Prager writes:

According to the U.S. Department of Energy’s Residential Energy Consumption Survey for 2005…among all poor households: Over 99 percent have a refrigerator, television, and stove or oven. Eighty-one percent have a microwave; 75 percent have air conditioning; 67 percent have a second TV; 64 percent have a clothes washer; 38 percent have a personal computer. As for homelessness, one-half of 1 percent living under the poverty line have lost their homes and live in shelters. Seventy-five percent of the poor have a car or truck. Only 10 percent live in mobile homes or trailers, half live in detached single-family houses or townhouses, and 40 percent live in apartments. Forty-two percent of all poor households own their home, the average of which is a three-bedroom house with one and a half baths, a garage, and a porch or patio. According to a recent Census Bureau report, 80.9 percent of households below the poverty level have cell phones. When the Left talks about the poor, they don’t mention these statistics, because what matters to the Left is inequality, not poverty.

The fact that you have a microwave and a personal computer doesn’t mean that you’re comfortable or content. But it does diminish, if not completely eradicate the idea, that the crime being committed in the projects is driven by an empty stomach or the need for shelter.

Why Do This?

If it’s not the basic necessities of life that inspire a young person to adopt the mindset of a criminal, then what? According to a source that serves on the local police force, should you take the time to listen to a police scanner, the majority of calls that come in are black on black and black on white episodes. Why?

Black people constitute 14.3% of the total population based on 2014 statistics. Yet, despite they’re being the minority in terms of the American citizenry, they represent the largest percentage of those who are incarcerated (37% black inmates, 32% white and 22% Hispanic).

According to a local black police officer, who also served with distinction in the Armed Forces, the problem is not financial. Again, it’s symptomatic of a fatherless community. Regardless of how some want to dismiss that as a contributing factor, let alone a principal cause, consider the fact that 70% of long term prison inmates grew up in broken homes. However you want to uncoil the rope that represents the mindset of the troubled minority, in the vast majority of cases it’s the emotional and psychological void left by an absentee father that drives their rebellious appetites.

What About Takeesha?

Remember Takeesha? She was the woman earlier referred to in the article by Chris Arnade. According to Arnade, she represents the flawed foundation upon which our system is based. It’s a result of bigotry and a system of capitalism overseen by prejudiced Caucasians that restrict her existence to a life of prostitution, incarceration and drug abuse.

But what about the family member who sexually assaulted her when she was 11? What about the other family member that forced her into a life of prostitution? Why is it that the most obvious and powerful emotional influences aren’t being held accountable? Capitol Hill is not going to raise or rescue Takessha. It can’t. It’s not a program or a fund that protects and nurtures minors, let alone prodigal adults. It’s the parents’ role to raise their children in a way where they can take responsibility for themselves and go on to not just survive, but to thrive. Should that paradigm not be in place, what then? Can the government help? Maybe. But if that assistance translates to merely subsidizing the mindset that maintains a status of immunity when it comes to taking responsibility for your actions, then you’re no longer talking about “assistance,” you’re simply financing a perspective that insists others should do for them what they need to do for themselves.

That’s not an absence of compassion. That’s compassion extended in the company of wisdom.

Norway is often held up as an example by those who want to fault our nation for being less than attentive to the plight of those who are unemployed and struggling to make ends meet. But unlike the US where you can conceivably stay on some sort of government assistance indefinitely, Norway gives you boundaries. To receive unemployment benefits, you have to register as an unemployed citizen and you are expected to be actively looking for work. Depending on your previous position, the length of time you can receive unemployment is a year. After that, you’re on your own. There may be some extenuating circumstances that will allow for a longer period of time, but the premise upon which you’re able to receive aid is that your scenario is a temporary one and you’re going to get back in the job market.

Does Racism Exist?

Does Racism exist? Yes. There are moral cowards out there that use ethnic slurs and jump at every opportunity to elevate themselves over another based on nothing other than their ethnicity. Does Racism exist to the point where you can say that it constitutes a legitimate barrier between you as a minority and what you’re capable of?

Absolutely not.

We have a black President, who won both the electoral and popular vote in 2008 and 2012. We have a black Attorney General (Loretta E. Lynch). 74% of the basketball players in the NBA are black. In 2014, the NFL consisted of 64% black athletes. In 2015, the pop music charts were dominated by artists of color. In January of 2015, the 114th Congress was reported as the most diverse congress in history with 20% being non-white. Dr. Ben Carson is a celebrated neurosurgeon and he’s black.

You have African Americans in the police force (25%), there are black professors (5%) and black CEO’s (1%). You have black professionals scattered throughout the marketplace. Why are there not more? Could it have anything to do with the 41% that drop out of High School? How about the percentage of unwed mothers who are compelled to forgo higher education in order to raise their baby? Does that not limit the number of minorities who would otherwise be in a position to work in a professional role? According to NAACP.org, based on 2001 statistics, it’s conceivable that today, one of every three black males will be incarcerated. Does that not make a difference, as far as diversity in the workplace?

Of course it does.

But wait.

Is the Judicial System Flawed?

The same source that elaborates on the current trends of the arrest rate for black males also insists that blacks are unfairly treated in the courtroom – that their sentences are often far more severe then their white counterparts. Again, the implication is that the social and economic shortcomings that exist in the black community are a result of a prejudiced infrastructure that is determined to persecute minorities.  But in speaking with a local judge, he made it clear that things in the courtroom are now always as they appear on the surface. “Possession” is viewed differently depending on the drug – recreational drugs versus narcotics. The same thing can be said for dealing. Repeat offenders and those who are frequently appearing before the bench can receive sentences that appear overly harsh without being privy to the defendant’s history. Is it possible that the judge in question is being especially severe? Possibly. But generally speaking, you’ll find that same judge to be hard on everyone and not just minorities.

Of course the fact that you’re having to appear in court at all raises some questions. You wouldn’t be concerned about the disposition of the bench if hadn’t been arrested to begin with. Perhaps your concerns would be laid to rest if you resolved to stay out of trouble.

While that sounds like an obvious solution, the response from those who insist that the black race is often targeted by abusive and racist police is that blacks are frequently arrested for no real reason and when they are arrested, it’s not uncommon for the police to assault them physically.

But here again, in order to assure a truly accurate analysis of the situation, you need to hear from those who are tasked with responding to the calls coming from the dispatcher on the police radio. In speaking with a law enforcement professional with over two decades of service to his credit, he pointed out that those in the squad car are responding to the description given by the victim and not a description they would concoct on their own. When the assailant is described as a black male, approximately 200 pounds and 5’9″, that’s who they’re going to be looking for. It’s not bigotry that determines who’s being questioned, it’s the physical characteristics of the accused that defines the nature of the search.

Imagine a squad car pulling into an area close to the scene of the crime. A man is seen that fits the description given by the victim. The officers approach the man with the mindset that this could be the individual they’re looking for, if for no other reason than his appearance matches the description of the suspect. Should that individual be belligerent in the way he responds to the officers’ questions, he’s not taking a stand against racism, rather he’s making the job of the police officers that much more difficult. The police aren’t there to prosecute a racist agenda, they’re attempting to solve a crime. Should your actions or your attitude qualify you as someone who merits further questioning, prepare to be treated as a suspect. That’s not racism, that’s common sense.

Are the police guilty of missteps? Certainly. But is that the prevailing tone of the entire system? Before you answer that, make a point of asking a black police officer for their input. You’re going to find a perspective that doesn’t reinforce the venom spewed by the activists bent on charging law enforcement with abusive tactics.

Not even close.

Riots in the Streets

Michael Brown, Jr. was a 6’4″, 292 pound, 18 year old that was stopped by Police Officer Darren Wilson on August 9, 2014 after Brown had robbed a nearby convenience store in Ferguson, MO. An altercation ensued where Brown reached into the police car, assaulted Officer Wilson and attempted to wrestle control of Wilson’s firearm away from him. The gun went off resulting in Brown being wounded in the hand, at which point he ran from the scene. Wilson chased after Brown, who at this point is guilty of robbery and aggravated assault with a deadly weapon. Brown stopped running and started towards Officer Wilson. Wilson, who at this point, having no reason to suspect that Brown has had a change of heart, as far as his resolve to assault an officer of the law, proceeds to shoot Brown. Brown continues moving towards Wilson and when he seemingly reaches for something that could very well be a weapon, Officer Wilson fires the shot that would end Brown’s life.

The uproar that ensued was significant. Here again was yet another instance where a white police officer supposedly killed a black suspect for no real reason. Police Brutality. White Supremacy. The Ugly Specter of Racism.

It would take three weeks for the verdict that would determine whether or not Officer Wilson acted appropriately would be determined. Meanwhile, those who were determined to exploit any question as to whether or not Officer Wilson acted outside the line of duty seized every opportunity to make the death of Michael Brown a purely racial issue.

In speaking with an officer who was a part of the investigation, he was able to shed some light on the verdict that supposedly took three weeks to arrive at. In truth, it took three hours and twenty minutes. Witnesses that had come forward with testimony that called into question Officer Wilson’s conduct were revealed as unreliable and inconsistent (see page 44 of official Department of Justice report). Forensics corroborated Wilson’s testimony and after a detailed and full investigation, Wilson was completely exonerated.

It took three weeks to release the verdict, however, because until the additional riot control gear that had been ordered was available for the Ferguson Police Force, the decision makers felt it prudent to wait until they were sufficiently equipped to stand up to the mob that was poised to riot should the verdict not be to their satisfaction.

What’s interesting is that the “mob” that was lingering in the streets weren’t even residents of Ferguson. Rather, they had been bused in by Al Sharpton and Jesse Jackson for the sole purpose of creating a spectacle. And it was a spectacle thanks to other public personalities such as Attorney General Eric Holder who joined the chorus by characterizing the events in Ferguson that, according to Milwaukee County Sheriff David Clarke, maliciously threw law enforcement officers under the bus in the name of political expediency.

Is this racism? According to Sheriff David Clarke, absolutely not! Rather, it’s a campaign to maintain the illusion that racism exists on a grandiose scale to the point where it can solicit votes, money and power.

flagAnswer These Questions

There’s a video out that shows a young, black man walking on the American flag as part of a demonstration, insisting that the flag is the “new swastika.” He goes on, in the context of a string of foul superlatives, to denounce America as a racist enterprise. His tirade is ludicrous on several levels. First of all, if you’ve ever had the opportunity to visit Auschwitz, you would know for certain that to compare the US with Nazi Germany is as outrageous as it is nonsensical. But as you watch this young man taking selfies as he belligerently steps on the Stars and Stripes, you can’t help but notice that he’s not alone. There are others that condone and endorse his rhetoric and his actions as expressions of a persecuted  ethnic group that is justified in condemning the United States, even to the point of walking on the same symbol that was raised over the rubble of 9/11 and hoisted at the peak of Mt Suribachi at the expense of the lives of several Marines.

Yet another video shows a young, black thug knocking out a white, homeless woman. It was filmed by one of his associates and posted on youtube as though the entire episode was entertaining and even justified due to the way racism is often circulated as the social cancer that drives destitute young minorities to acts of violence. After all, racism causes poverty and poverty causes crime.

Well…
thug

Let’s start with the guy walking on the flag. Answer the following questions:

  • What was your Grade Point Average in High School?
  • Did you have to ask off from work in order to be able to be demonstrate today?
  • When was the last time you did any kind of volunteer work?
  • How did you score on your SAT / ACT?
  • What sort of scholarship programs do you qualify for?
  • What are your professional goals?
  • Have you ever served in the military?

What are you doing in terms of a diligent work ethic, a professional disposition and a selfless determination to realize your dreams? God put you on this planet to make a difference and not just an appearance. What have you done with what He’s given you (Ex 35:30; Eph 2:10)? Who are you working to become and how are you leveraging the opportunities that are yours by default? If your platform has any credibility, then these question will be easily responded to with transcripts, referrals and recommendations that validate the individual cussing and walking across the flag as a responsible person who has indeed been shortchanged.

But, on the other hand…

The Declaration of Independence

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness…(The Declaration of Independence)

Abraham Lincoln

Fundamental to Lincoln’s argument was his conviction that slavery must be dealt with as a moral wrong. It violated the statement in the Declaration of Independence that all men are created equal, and it ran counter to the intentions of the Founding Fathers. The “real issue” in his contest with Douglas, Lincoln insisted, was the issue of right and wrong, and he charged that his opponent was trying to uphold a wrong. (history.org)

Theodore Roosevelt

…the only wise and honorable and Christian thing to do is to treat each black man and each white man strictly on his merits as a man, giving him no more and no less than he shows himself worthy to have. (wikiquote.com)

Branch Rickey

Some day I’m going to have to stand before God, and if He asks me why I didn’t let that [Jackie] Robinson fellow play ball, I don’t think saying ‘because of the color of his skin’ would be a good enough answer. (azquotes.com)

John F. Kennedy

In a campaign very much like this one, one hundred years ago, when the issues were the same [Abraham Lincoln] wrote to a friend, ‘I know there is a God, and I know He hates injustice. I see the storm coming and I know His hand is in it. But if He has a place and a part for me, I belive that I am ready.’ Now, one hundred years later, when the issue is still freedom or slavery, we know there is a God and we know He hates injustice. We see the storm coming, and we know His hand is in it. But if He has a place and a part for me, I believe that we are ready. (Speech of Senator John F. Kennedy, Memorial Auditorium, NY | September 28, 1960)

If the majority of your time has been spent turning in lackluster performances as a student and as an employee. If it’s evident that your focus is more on what you can get by complaining than what you can earn by achieving – then it’s not the system that need to be corrected, rather, it’s your perspective on yourself and the world around you that needs to be adjusted. As Ivy White, a black wife, mother of four and a recent graduate of the Georgia State University Law School said as part of her address at her own graduation ceremony, “The dream is free, but the hustle is sold separately.”

Bottom line:If your desecration of the American flag and your denouncement of the nation it represents as a racist country is to have any credibility, then you have to be prepared to match Ivy’s resolve, the work ethic of Ben Carson and the character of David Clarke with comparable virtues of your own. Otherwise, you’re simply hoping that a volatile sounding complaint will mask the lack of accomplishments and character traits that should be present on the resume as an adult who’s truly interested in succeeding.

Doing the Math

An article in US News and World Report said that, “Business owners also say that some job applicants want to get paid under the table, so they can continue to collect jobless benefits. A recent story by CNN Money highlighted a manufacturing firm in Wisconsin that has started to lock out job applicants it suspects of showing up just so they can say they looked for work—a requirement for anybody receiving jobless benefits. Another business owner, in Illinois, said in the same story that her company needs to hire 45 to 50 new salespeople, but struggles with workers who quit after getting free training, or who try to get fired after a few months of work so they can re-qualify for unemployment insurance. The company has now hired a specialist to help weed out phonies and identify worthwhile applicants.”

If 41% of your demographic are dropping out of High School, if 72% are getting pregnant out of wedlock and if it’s evident that some who are unemployed are manipulating the system in order to continue receiving benefits without having to work, how can it be concluded that the sole reason why minorities are, in many cases, poor is because of racism?

As has been mentioned before, according to the NAACP, 1 in 3 black males will see prison time before the end of their life. Couple that statistic with the fact that 70% of all criminals come from broken homes and the perspective of the police officers cited in this article and you have a compelling reason for why the incarceration rate is what it is  – and it’s not so much about bigotry as much as it is the conspicuous absence of engaged fathers.

When you consider the phrase, “war on minorities,” it’s often coupled with the “war on drugs.” Many insist that the arrest rate is disproportionate despite the usage being the same between whites and blacks. But when you take a closer look at the statistics that pertain to drug usage, the numbers can be misleading if they’re not processed correctly. According to a 2012 research project done by Substance Abuse and Mental Health Services Administration, the percentage of whites using drugs compared to the percentage of blacks using drugs look roughly the same (9.2 for whites, 11.3 for blacks). But upon closer inspection, you realize that when you calculate the real difference, the gap between the two figures is far more dramatic.

To calculate the difference, you don’t merely subtract 9.2 from 11.3. You begin by figuring out what percentage of 9.2 is 2.1 (the difference between the two figures). So, 2.1 divided by 9.2 times 100 equals 22.8 or 23%. Another way to look at is if I’ve got an item that’s usually sold for $5.00 and it’s on sale for $4.00, that’s a 25% difference.

Do you see where all of this is going?

An article by attorney Roger Clegg brings this to light in his article published in the National Review. He elaborates on the statistical realities and concludes by saying that, “the case has not been convincingly made that the war has been motivated and implanted with an eye on race.”

His comment serves as an appropriate commentary on the way poverty and crime are often identified as the byproducts of racism and a system that persecutes minorities. The topic of racism, as far as the way that it’s championed by the liberal press and some of the more vocal activists, insists that the choice to quit High School, to be a teenage, unwed mother and to break the law are not choices as much as they are obligatgory reactions to an infrastructure that’s determined to suppress any and every opportunity to succeed. But when you look at the statistics – when you consider the impartial and limiting realities of the financial and social mathematics brought on by the choices made by the same individuals that insist it’s racism and not their own decision making that’s responsible for their situation – the response from any rational human being with an eye to see and an ear to listen is…

…absolutely not.

Another voice that’s worth including in the conversation is that of Larry Elder, an attorney, a prolific writer and host of his own radio show on 790 KABC in Los Angeles. He was recently interviewed on the Dave Rubin Show and expounds on several statistics that reinforce that “math” that you see above. Take a look:

Social Injustice – The Breakdown of the Family

  • Democrat Party gets 95% of Black Vote because many blacks are convinced that the number one issue facing America today is social injustice
  • Number one issue facing America today is the breakdown of the family. (Barack Obama)
  • A kid without a dad is 5 times more likely to be poor and commit crimes, 9 times more likely to drop out of school and 20 times more likely to end up in jail
  • 75% of black males are raised without fathers
  • In 1890, according to census reports, a black child was more likely to be born into an intact family than they would be today. Even during slavery, the chance of a child being born into a home where the biological father and mother were married is greater than it is in the 21st century.
  • In the sixties, Welfare was extended to women who could demonstrate that there was no man in the house. In 1965, 25% of babies born to the black community were born to unwed mothers. Today, that same statistic is 75%. And that damage is not limited to the black community. In 1965, 5% of babies born to the white community were born to a single parent household. Today, it’s 25%. Bottom line: Because of welfare and the government subsidies extended towards females as part of the “war on poverty,” we’ve provided an avenue in which men can abandon their responsibilities and sense of moral duty while simultaneously encouraged women to “marry” the government.
  • Both the Brookings Institution (Liberal Think Tank) and the Heritage Foundation (Conservative Think Tank) both agree that there’s an obvious correlation between the breakdown of the family and every other problem that is traditionally associated with racism (crime, prison sentences, bad schools, increase in Welfare spending)

larryPolice Brutality

  • In 2015, 965 people were shot and killed by policemen. 4% were while cops shooting unarmed blacks
  • In Chicago in 2011, 21 people were shot and killed by cops. In 2015, there were 7
  • In Chicago which is divided up evenly as 33% black, 33% white and 33% Hispanic, 70% of the homicides were black on black. 40 per month, 500 last year and 75% of them are unsolved.
  • Half the homicides in this country are commited by black people (bear in mind, they occupy 13% of the total population). There was a total of 14,000 murders last year. Half of them were committed by black people, 96% of them were black on black.
  • University of Washington did a recent study and discovered that police are more reluctant to pull the trigger when confronted with a black person than a white person. That means that under certain circumstances, a white person is more likely to be shot than a white person.
  • The last 30-40 years, the percentage of blacks who have been killed by cops has decreased by 75%, while the percentage of whites has flat lined.
  • Most of the fatalities in recent months / years (Erik Garner [New York City], Tamir Rice [Cleveland, OH], Michael Brown [Ferguson, MO]) involved the suspect resisting arrest

Violence in Baltimore (Freddy Gray case)

  • City of Baltimore is 45% black
  • City Council – 100% Democrat, the majority is black. The mayor is black, the Attorney General is black, the #1 and #2 Policemen in charge are both black

Education

  • Because of Affirmative Action, a black student with a comparable GPA and SAT score is more likely to get into a college than a white person. If you’re going to argue that college provides the most direct route to the middle class, black have a better chance to succeed than whites.
  • The poorer you are, the more accessible grants and students loans are.

Miscellaneous

  • the #1 cause of death among young white men is car accidents. The #1 cause of death among young black men is homicides – committed by other black men.
  • Rush Limbaugh is never accused of being racist for criticizing Hillary Clinton, but if a black conservative criticizes a black liberal, he is referred to as a racist if not worse
  • blacks typically differ from liberal Democrat schools of thought when it comes to privatizing Social Security, education vouchers, abortion, same sex marriage, etc. The only thing that ties them to the Democrat party is the notion of racism and social injustice.
  • The Democrat party has not won the white vote since 1964. The more successful liberals are in convincing black people that they are victims and Democrat candidates are going to “fix it,” the better chance Democrats have of getting elected.

All of These Men Were White

Louis Farrakhan believes that all white people should die. Jane Elliot says, “If you graduated from High School and you weren’t a racist, you weren’t listening and you should’ve gotten a “F” in Social Studies…We are conditioned to the myth of white supremacy from the moment of our birth, in fact, even before birth.” Emory Professor of Philosophy George Yancy published an editorial in the New York Times on Christmas Eve 2015 where he asked all of white America to “open yourself up; to speak to, to admit to, the racist poison that is inside of you.”

Regardless of how some might want to argue that the Civil War was fought over economic tensions or states’ rights, given the way in which certain states seceded once Abraham Lincoln was elected, it’s obvious that it was the slavery issue that fueled most of what caused the South and the North to clash. It boiled down to how a human being was to be defined; whether by the color of their skin or by the fact that God had created all men equal. This was the same premise upon which the Declaration of Independence was crafted, it was the winning platform that Abraham Lincoln so eloquently articulated that ultimately earned him the Oval Office, it was what compelled Theodore Roosevelt to invite Booker T. Washington to the White House, it’s what inspired Branch Rickey to draft Jackie Robinson and it was the philosophical foundation that moved Kennedy to propose the Civil Rights Bill that would be signed into law by Lyndon Johnson in 1964. All of these men were white.

And as a quick aside, while we’re talking about the Civil War, let’s not forget that there was a Union Army and not just a Confederacy. It’s not uncommon for activists to point to the Civil War and highlight the way in which the South so aggressively championed the institution of slavery, resulting in one more log on the fire of white supremacy and the KKK etc. But the Union casualty list is right around 360,000. That’s over a quarter of a million people, most of which were caucasian, that gave their lives in order to ensure that there could be a Rainbow Coalition, an NAACP and an Ebony Magazine.

Every one of these men recognized the same thing that all Americans must realize when it comes to the way we interact with one another. Racism is wrong. We are not rated any differently in the eyes of God. We’re all in desperate need of grace and we all bear the Fingerprint of our Redeemer in terms of having been created to make a difference. That is our mandate, that is our birthright and that is our responsibility. But to assert racism not as an issue, but as a strategy in order to prevent certain questions from being asked in terms of High School dropout rate, teenage pregnancy, criminal behavior – these are manifestations of a fatherless constituency along with a collective refusal to take personal responsibility for the choices that are being made. This is not the sigh of the segregated. Rather, it is the indignation of the irresponsible.

Vivian_Malone_registeringIn Conclusion

Activists need to stop cloaking their agenda using carefully Christian-esque sounding verbiage. To insinuate that something is flawed in your relationship with Christ unless you’re willing to support the platform of those who at least tacitly approve of any kind of violence done in the name of racism is a gross mishandling of God’s Word. In the absence of a specific chapter and verse, you’re doing nothing other than covering a crop of weeds with some godly sounding mulch. Not only does it not work, but you risk categorizing yourself as someone who’s using the Bible to advance your own agenda rather than God’s and that’s never wise (Acts 9:13-16; 2 Cor 2:17).

Dr. Martin Luther King, Medgar Evers, Rosa Parks, Vivian Malone Jones – these people are heroes in that they stood up to injustice by honoring the law and demonstrating character that was beyond reproach. There’s was a struggle that was nothing short of substantial given the prejudice and the violence that was directed towards them for no reason other than their ethnicity. They responded with a resolved grace and in so doing revealed their platform as both substantial and credible.

Is that the tenor of today? Are opportunities fewer? Are the voices we’re hearing the articulate and biblically based appeals for equality that resonated in the sixties, or are we hearing shots fired and demands being made by people who, in many cases, are revealed as being victims of their own decision-making more so than a prejudiced system? There is such a thing as “righteous indignation,” but there’s nothing “righteous” about your indignation when your platform is revealed as an intentional effort to disregard those areas where personal responsibility is cast aside.

The greater the indignation, the more intense the violence, the louder the rhetoric – it becomes clear: This is a problem that emanates from a deficiency in role models which translates to a lack of character, ambition, respect and success. Is it tragic? Yes. Is it racism?

Absolutely not!

Preaching for Profit

M9c4a5dTEI was reading a blog post from someone who has reached a point where he believes that anything he’s ever charged for the music ministry he’s provided was a sin. He went on to say that anything that falls under the category of “ministry” needs to be offered for free, otherwise you’re operating outside the parameters of a godly disposition.

I don’t agree.

Ecc 7:16-18. It’s not either / or, it’s both / and. If you extend the line of your reasoning to it’s inevitable conclusion, then full time pastors wouldn’t get paid. You wouldn’t have “church staff.” My pastor wouldn’t ask me to build a website for free, why would I turn around and ask him to preach, lead and administer the affairs of the church for free?

And let’s not stop there. If everything I do is to be done as though I’m working for the Lord (Col 3:23), where do I draw the line between my vocation and my ministry?

I don’t. I don’t make a distinction between what’s secular and what’s sacred.

The problem isn’t money, the problem is greed. I don’t fault anyone for charging for whatever skill God has given them (1 Tim 5:18). If you’re able to make a profit that exceeds your basic needs, be sure to tithe, be a good steward of what He’s given you and enjoy it (Prov 3:9-10; Prov 10:22; Dt 8:18; Matt 23:23).

There are false prophets out there who use the Bible as a means to promote their own agenda (2 Cor 2:17). They’re going to have to answer for that (Matt 13:29-30). But don’t let the way in which some have distorted the Truth serve as the basis for a platform that lacks in both wisdom and common sense.  Sow His seed as much and as often as you can (Col 4:5), be wise in the way you do it (Prov 9:10; 15:16), keep your eyes on Him (Phil 3:13) and don’t be distracted by the motives or the lives of of other people (Jer 17:9; Mk 9:38-41; Jn 21:23).

Elevator Pitch

mc_buttonsIf someone were to ask you what you believe and why do you believe it, what would you say? Could you state it in the time it would take you to ride an elevator from the ground floor to your office? Would you sound compelling and confident, or would you resonate as someone who’s regurgitating some cliché sounding statements that you recall from when you were younger?

I think it’s important to not sound lame, especially in this day and age. You’ve got some very dogmatic types out there are extremely antagonistic towards anything faith-based, especially something that has the name of Jesus Christ attached to it. You say, “I believe in Jesus Christ” and they sneer and scoff because that’s the way they’re wired. But if you can have something that sounds like you’ve thought things through and you’re doing more than just reciting something that sounds mechanical, chances are you’ll make a much better impression. Here’s mine:

I’ve had more than ample opportunity to wonder if I’m playing for the right team. At the end of the day, the bottom line is this: It works! Without an Absolute standard, the goalposts never stop moving. Without a Creator, the universe is never sufficiently explained, and without a Savior, life is nothing more than a temporary tapestry of highs and lows. Christ wasn’t just a great thinker or a noble sentiment. He business card reads different than any other religious figure in that He didn’t offer commentary about God, He claimed to be God. And He then went on to prove it by dying and coming back to life. While that flies in the face of all that’s normal and possible, if He was limited to what could be explained from a human vantage point, He wouldn’t be God.

I wasn’t there to shake His hand when He emerged from the empty tomb. The evidence that validates His Identity from a historical, scientific and philosophical standpoint is compelling, but what ultimately tips the scales in His favor is the way I’ve been able to test and experience firsthand what He brings to the table in terms of perspective, significance and confidence. He’s God, it works and I’m sure.

That what I believe and that’s why I believe it.elevator buttons.jpg.838x0_q67_crop-smart

Ask a Canaanite

baal-worshipThe Conquest of the Promised Land was a series of military campaigns led by Joshua (see Josh 12). The mission was to completely destroy the Canaanites and settle the land that God had promised Abraham in Genesis (see Gen 13:14-17; 15:19-21). That same land, by the way, is the land that the nation of Israel occupies today.

Some process the violence initiated by the Israelites against the inhabitants of Canaan as being similar to the way in which other nations throughout history have determined to overwhelm neighboring countries and expand their borders and influence by force.

But the Conquest of the Promised Land wasn’t a self absorbed determination to divide and conquer. For all intents and purposes, Israel was hopelessly outgunned and outnumbered from the start. They were hardly a threat, let alone a force, to be taken seriously by any of the fortified cities and established armies that comprised the area of Canaan (Numbers 28-33). The reason Israel triumphed was not because of their military might or because of their superior rating in the eyes of God (Dt 9:1-6), rather, it was because the Canaanites had become so decadent and so heinous in the eyes of God. Israel was merely an instrument of Divine Judgement (Dt 9:4).

But who were the Canaanites and what had they done that made them such an irritant in the eyes of God?

Let’s take a look…

Who Were the Canaanites?

When Noah’s voyage came to an end, he left the ark with his three sons: Shem, Ham and Japheth. From these three boys came all of the nations that are scattered around the earth to this day (Gen 9:19).

Ham was a problem child and his rebellious nature was passed on to his sons, who you see listed in Genesis 10:6: Cush, Mizraim, Put and…Canaan.

In verse 15, you see the sons of Canaan listed. Taken together, these families / tribes comprised the people group collectively referred to as the Canaanites. They were a wide spread group and as they lived and prospered, their territory grew. But as their landholdings increased, so did their decadence and perversion. You see that in Genesis 24:3 where Abraham asks his chief servant to swear that he would not get a wife for his son Isaac among the Canaanites who he could see were degenerating into a life of wickedness. He also knew that however heinous the Canaanites were at the time, their conduct as well as their prospects would only get worse based on the fact that God had already told him that their land would be given to him.

God’s CleanUp Operation

By the time Moses and Joshua began what was actually God’s “clean up” operation in Deuteronomy 2-3, the pagan practices of the Canaanites were in full swing.

The religion of these pagan people were basically a fertility cult. At temple scattered throughout their land, Canaanite worshipers actually participated in lewd, immoral acts with “sacred” prostitutes. Theirs was a depraved form of worship that appealed to the base instincts of man’s animal nature.1

But more than just depravity, part of Baal worship included sacrificing children by burning them alive (2 Chron 28:2-3). In light of this kind of lifestyle and behavior, you can see why God’s anger would be peaking. And that’s why, in some cases, God instructed the Israelites to destroy entire cities and leave nothing alive. Deuteronomy 20:10-15 instructs the Israelites to make an offer of peace to neighboring cities that were not within the explicit borders of the Promised Land. But verses 16-17 says to kill anything that breathes that lives within the walls of those cities that warranted the full wrath of God. That included women and children.

Why would you kill women and children? Do they not merit a kinder and more gentle treatment?

Women and Children…?

In Genesis 15:16, God is talking to Abraham and states how in the fourth generation of his family, his descendants would come back to the land he was living in presently and claim it as their own. There would be a bit of a delay because, “the sin of the Amorites has not yet reached its full measure.”

Just how sinful many Canaanite religions practices were is now known from archaeological artifacts and from their own epic literature, discovered at Ras Shamra (ancient Ugarit) on the north Syrian coast beginning in 1929…Their “worship” was polytheistic and included child sacrifice, idolatry, religious prostitution and divination. God was patient in judgment, even with the wicked Canaanites.2

A generation, in this instance is 100 years. 400 years later, you see that prophecy coming true in Deuteronomy 2. This is one of the first areas that were conquered by the Israelites as they entered the land of Canaan after 40 years of wandering in the desert. Every town belonging to Sihon, king of the Amorites, is completely destroyed. Matthew Henry, in his commentary, elaborates:

They put all the Amorites to the sword, men, women, and children (v. 33v. 34); this they did as the executioners of God’s wrath; now the measure of the Amorites’ iniquity was full (Gen. 15:16 ), and the longer it was in the filling the sorer was the reckoning at last. This was one of the devoted nations. They died, not as Israel’s enemies, but as sacrifices to divine justice, in the offering of which sacrifices Israel was employed, as a kingdom of priests. The case being therefore extraordinary, it ought not to be drawn into a precedent for military executions, which make no distinction and give no quarter: those will have judgment without mercy that show no mercy. 3

This was not “business as usual.” As has already been pointed out, not every city / people group was put to the sword. But those who had distinguished themselves by wallowing in the kind of decadence that equated to spitting in the face of God over and over again – as Matthew Henry pointed out – it wasn’t a military action that was directed towards the Amorites, it was the wrath of God being prosecuted in a way that resulted in the total destruction of an entire nation.

Again, this was not a template, nor a precedent, but it’s an example of what can, and often does, occur to a nation that doesn’t just turn their back on God, but runs in the opposite direction over a period of centuries and by so doing sinks deeper and deeper into a pit of depravity that ultimately becomes their grave.

Still, Women and Children?

There are scores of commentary and attempts to reconcile the idea of a loving God with genocide. Some want to suggest that the Biblical text is a form of hyperbole – that what we read as a slaughter of innocent women and children is a figure of speech and nothing more.

The question isn’t “How could God be so cruel and destroy an entire nation including women and children?” Rather, the question is, “How could an entire nation collectively say ‘No,’ to a loving God?” And as far as taking the lives of women and children, however difficult that may be from a human standpoint to process, consider this:

1. The Cross

Anytime you’re inclined to think of God as cruel, you have to go back to the cross. With that one event, you have the ultimate exclamation point, as far as God’s unconditional love for all people (Rom 5:8). Is God capable of being a tyrant? The answer is “Absolutely, not!” Just? Yes. Cruel? No.

2. We Belong to Him

As far as human life is concerned, regardless of the age of the person in question, that individual was created by God (Ps 139:13). From that standpoint, we belong to God and our lives are ultimately His to do with as He pleases (Ps 24:1). Rebuking God for the way in which He handles that which belongs to Him falls short of what’s logical and appropriate. And while some are quick to say, “But He has no right to be cold-hearted.” Again, the cross reveals that assertion as having no basis in fact. In addition, God’s essence is holy and completely devoid of anything evil (Job 34:10; Ps 77:3; 1 Jn 1;5; Jas 1:13). So, should He choose to do something that appears harsh, one can rest assured there’s a holy agenda being served (justice, punishment, discipline) as opposed to something sinister.

 3. More Than a Moment

When we see an infant, we see the innocence and helplessness that defines that child at that moment. On the other hand, God sees their entire life laid out before Him. It’s not a life that has never been lived, it’s a known existence from start to finish. If God chooses to bring that person home before they’re born, it could very well be an act of mercy if that child is to grow up and do all kinds of evil. By bringing that child immediately to their eternal dwelling, they’re prevented from condemning themselves as a result of their sin.

As a side note, is it not ironic that many of those who are indignant with God, as far as Him commanding the death of infants and children, have no problem with babies being destroyed in the context of abortion?

4. Don’t Forget Jezebel

While in most cases, it’s unfair to pit a man against a woman, in terms of physical strength, it’s neither wise nor healthy to suggest that a woman cannot pose a very real threat.

Consider Jezebel. She was the wife of King Ahab. In 1 Kings 18, you see her behind a campaign to kill all of the prophets of God in Israel. In the next chapter, after a brilliant display of God’s superiority over the Baal and his prophets that was facilitated through Elijah, Elijah now is running for his life in order to escape the indignation and the wrath of Jezebel (1 Kings 19:3).

She was hideously evil (1 Kings 9:22; 21:25-26) and ruled over Israel through her sons after the death of her husband for a period of 10 years. In the end, she died a very violent and gruesome death (2 Kings 9:30-37) – a destiny that was prescribed in 1 Kings 21:23 as a punishment for the vile acts she committed against God and her subjects.

Jezebel demonstrates that one’s gender doesn’t limit the atrocities one can commit against God. No doubt, the females within the Canaanite  community, given their reverence for Baal, were guilty of similar behaviors and were therefore deserving of the same kind of fate.

In Conclusion

Anytime you’re confronted with a Divine act or behavior that seems out of Character for God, you’re being wise by establishing the cross as your starting point and from there allowing for the fact that there is such a thing as justice and there is such a thing as discipline. Our perspective is limited (Is 55:8) and we’re not capable of seeing the big picture. Given those two dynamics, it’s more than appropriate to trust God even though certain aspects of a situation lack the kind of bottom lines we would prefer.

But regardless of harsh God’s Judgment was against the Canaanites, the fact was they were living a life and revering a standard that taunted the Reality of God. While grace is always available, it is possible to incur the wrath of your Heavenly Father? How?

Ask a Canaanite.

 

1. “Nelson’s Illustrated Bible Dictionary”, Thomas Nelson Publishers, Nashville, Tennessee, 1986, p205

2. “NIV Study Bible”, Zondervan Publishing House, Grand Rapids, MI, 1985, p28-29

3. “Matthew Henry Commentary on the Whole Bible”, biblstudytools.com, Deuteronomy 2, accessed July 3, 2016

 

Islam, Syrian Refugees and How to Love Your Enemy

rtx1p7mw“Pure Christianity” is never exercised in the absence of wisdom (Prov 9:10; Jas 1:5). Dressing up whatever policy or conviction you in the guise of “compassion” or “Christian charity” –  if it doesn’t pass the litmus test of  a comprehensive perspective on Scripture (2 Tim 3:16-17)  – you’re simply attempting to give your flawed opinions the look of a Biblically based disposition, the result being neither healthy nor wise.

The question on the table is “Does denying Syrian refugees into the US run contrary to the commandment to love your enemies and to be loving and charitable to all people?”

90% of Syria

90% of Syria is Muslim. When you scan the headlines, you find differing stories as to whether or not you can accept these people as legitimate refugees or you need to at least consider the fact that they pose a potential threat given their creed as well as the history of the way terrorists have infiltrated those areas they define as targets. Given the question marks surrounding the true nature and agenda of these people, a vetting process has been established, but, according to some, it’s been diluted to the point of becoming almost non-existent in order to accommodate President Obama’s commitment to welcome 10,000 refugees by September of 2016. Many believe that this is a logical response to a problem that doesn’t really exist, others see it as an irresponsible mindset that could case the country harm.

There are several “bullet points” that emerge in the context of this debate, and while some appear both credible and compelling, there’s a warning represented by the aforementioned statistics thast need to be acknowledged in order to arrive at a conclusion that is taking into consideration all of the facts.

  • Do Muslims represent a real threat?
  • Are the Syrian refugees devoid of any possible terrorist element?
  • What is the appropriate Christian response?

Are Muslims a Threat?

The struggle that’s going on in Syria right now is being described as one of the bloodiest conflicts in the 21st century. What began as an uprising fueled by economic and political unrest has become a struggle that’s drawn according to sectarian lines. In other words, it’s become a religious battle between the Suni’s and the Shiite’s.

The struggle between Suni’s and Shiites goes back to the beginning of Islam as far as who is the true successor to Mohammed. But there are nevertheless some common denominators between the two factions, one being their mutual hatred and resolve to destroy the United States.

Some will argue that this is not the tenor of most Muslims and is therefore illogical and unfair to be hesitant when labeling Muslims in general as being a threat to national security. But here’s the problem:

The moment you put that uniform on – the moment you align yourself with Islamic teachings – you are subscribing to a creed that includes a divine endorsement for murder in the name of Allah. Not all Muslims are radical, but the more orthodox your interpretation of the Quran, the more militant you become. Furthermore, there are 1.2 billion Muslims in the world. The radicals are estimated to be between 16% and 25% according to most of the intelligence around the world. That means you have between 180 and 300 million people dedicated to the destruction of Western civilization. Just to give you some perspective, the number of people in the US is 320 million. Connect the dots and you have the equivalent to an entire nation determined to see the US cease to exist. That by itself should be enough to give decision makers pause.

moderate_muslimsThe Problem of Abrogation

While the Bill of Rights gives everyone the opportunity to practice their religion without any kind of governmental limitation, the Supreme Court in 1878 appropriately ruled that the practice of one’s religion does not serve as a defense to a criminal indictment. In other words, should your religion be used as a way to justify murder, then your religious beliefs no longer fall beneath the umbrella of the First Amendment. Because of the way in which our nation’s 200 year history has been consistently punctuated with acts of terror prosecuted by individuals who claim a commitment to Allah as being their inspiration, being a Muslim, by default, puts you in a position where your voluntary ties to these acts defines you as a potential threat to the general welfare and not as a mere religious pilgrim.

That may sound harsh and even inaccurate, given the way many Muslims appear to be kind and more than gracious,  and they may very well be. But it’s imperative to realize that those who are “moderate” are viewed by their more orthodox counterparts as “Uncle Tom’s” and not followers of the true faith.  And it’s also important to realize that the Qur’an insists on the destruction of the infidel. It’s not a question of how you interpret the Qur’an, rather it’s your personal disposition as to which passages you embrace and which ones you do not. The contention is that the most recent revelations of Mohamad are the ones that you obey. Should any of those contradict what had been documented in the past, you are to ignore anything that was previously stated and instead obey the newest admonishments.

This anomaly is called “abrogation.” It’s most threatening manifestation is in the context of jihad:

During the lifetime of Muhammad, the Islamic community passed through three stages. In the beginning from 610 until 622, God commanded restraint. As the Muslims relocated to Medina (623-26), God permitted Muslims only to fight in a defensive war. However, in the last six years of Muhammad’s life (626-32), God permitted Muslims to fight an aggressive war first against polytheists,[52] and later against monotheists like the Jews of Khaybar.[53] Once Muhammad was given permission to kill in the name of God, he instigated battle.

Chapter 9 of the Qur’an, in English called “Ultimatum,” is the most important concerning the issues of abrogation and jihad against unbelievers. It is the only chapter that does not begin “in the name of God, most benevolent, ever-merciful.”[54] Commentators agree that Muhammad received this revelation in 631, the year before his death, when he had returned to Mecca and was at his strongest.[55] Muhammad bin Ismail al-Bukhari (810-70), compiler of one of the most authoritative collections of the hadith, said that “Ultimatum” was the last chapter revealed to Muhammad[56] although others suggest it might have been penultimate. Regardless, coming at or near the very end of Muhammad’s life, “Ultimatum” trumps earlier revelations. 1

This is why any Muslim who is “peaceful” is nevertheless conflicted in that they are hard pressed to condemn their more militant counterparts. After all, the terrorists are simply obeying what is in the Quran. For example:

But when the forbidden months are past, then fight and slay the pagans wherever you find them, and seize them, beleaguer them, and lie in wait for them, in every stratagem of war. (sura 9:5)

Islamic researchers are agreed that what the West and its followers call “moderate Islam” and “moderate Muslims” is simply a slur against Islam and Muslims, a distortion of Islam, a rift among Muslims, a spark to ignite war among them. They also see that the division of Islam into “moderate Islam” and “radical Islam” has no basis in Islam—neither in its doctrines and rulings, nor in its understandings or reality. (“Radical vs Moderate Islam: A Muslim View“)

And kill them wherever you overtake them and expel them from wherever they have expelled you, and fitnah is worse than killing. And do not fight them at al-Masjid al- Haram until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers. (sura 2:191)

Fight those who believe not in Allah nor the Last Day. (sura 9:29)

What About Christianity?

Some will argue that Christianity has fueled may of the conflicts that have plagued the human existence, yet the Gospel of Jesus Christ isn’t being categorized as a threat. “Why not?” they ask.

First and foremost, just because you carry a Bible doesn’t make you a believer any more than brandishing a cross on your shield qualifies you as a Christian soldier. That’s not to say that there’s no such thing as a truly “righteous” cause that merits the use of force. But there’s a difference between what’s right from a Biblical standpoint and what’s merely profitable.

The Crusades are often viewed as a Christian enterprise that illustrates how people who are supposedly Christ followers can be just as violent as their Islamic counterparts thus giving the impression there is no distinction between one “religious” group over another.

But the Crusades were not fought for sake of advancing the gospel as much as it was for the sake of protecting the interests of Alexis I, the emperor of Constantinople and promoting the influence of Pope Urban II. The Jews surrendered their home to the Muslims in 638. It wasn’t until 1096 that the first Crusade was initiated. If it was a purely Christian impetus that inspired the Crusades, why did it take over 400 years for any kind of military campaign to be launched? Fact is, the Muslims’ control of the Holy Land was never an issue to the Pope until the Seljuk Turks made it clear that they were planning on expanding their territory to include Constantinople. Only then did Alexis I reach out to the Pope who was only too happy to seize the opportunity to extend his authority into what was previously an exclusively Greek Orthodox dynamic. Bottom line: The Crusades were about wealth and power and not the cause of Christ.

That’s not to say that providing aid to Alexis the First would’ve been an inappropriate gesture. But to offer forgiveness of one’s sin in exchange for taking up arms against the Turks…

“All who die by the way, whether by land or by sea, or in battle against the pagans, shall have immediate remission of sins.” (portion of Pope Urban II’s speech at Council of Clermont, 1095)

…is not even remotely biblical let alone a “holy” war.

And as far as the kind of violence the you do see in Scripture, there’s a fundamental difference there as well.

War in the Bible versus Jihad

Dr. Emir Caner grew up as a Muslim and later, along with his brother, converted to Christianity. Part of what makes his story so compelling is that his father was a devout Muslim. According to the Hadith, you are to be put to death if you renounce your faith in Allah. Rather than following the Qur’an to the letter, their father chose instead to disown them and they never saw their father again until he was on their deathbed. He’s currently president of Truett McConnell College in Cleveland, Georgia.

He explains the difference between war from a biblical standpoint and the way it’s promoted in the Qur’an:

…war, in Christian thought has the express purpose of securing peace (see Timothy 2:2) and removing those who oppress and act wickedly (see Romans 13:1-7). But war in Islam is different both in its scope and purpose. The latter half of sura 9:5 commands, “But if they repent and establish worship and pat the poor-due, then leave their way free. Lo! Allah is Forgiving, Merciful.”

As a result, Muslim armies must not put down their swords until the time their opposition submits to Islam or Islamic law – that is, until unbelievers either worship or pay a special protection tax and acquiesce to an Islamic political system. For the devout Muslim, war has a divine purpose and a divine outcome – securing the territory in the name of Allah, to whom all must bow.

After the enemy submits, the surrender is considered forever binding. If at any time, years or even centuries after the treaty was accepted, a conquered party breaks it, war is to be waged until such time Islamic law is fully reestablished. The Qur’an decrees,

And if they break their pledges after their treaty (hath been made with you) and assail your religion, then fight the heads of disbelief – Lo! They have no binding oaths – in order that they may desist (sura 9:12).2

God and Allah

And it’s not just the difference in what prompts war. It comes down to the fundamental difference between God and Allah. Dr. Emir Caner is joined by his brother in the book, “Unveiling Islam.” Together they explain that:

The greatest difference between Jesus Christ as God and Savior and Muhammad as prophet of Allah, comes at this point. Jesus Christ shed His own blood on the cross so that people could come go to God. Muhammad shed other people’s blood so that his constituents could have political power throughout the Arabian Peninsula. Further, since Muhammad is held to be the “excellent exemplar for him who hopes in Allah and the Final Day” (sura 33:21), we need to look no righter for explanation of violent acts with Islam than at the character of its founder. Was Muhammad a man of peace who shed other people’s blood only as a last resort? When he killed others, were his acts part of war or for personal vengeance? The answers to such questions tarnish the ethical integrity of the Islamic worldview.3

Allah’s heart is set against the infidel (kafir). He has no love for the unbeliever, nor is it the task of the Muslim to “evangelize” the unbelieving world. Allah is to be worshiped, period. Any who will not do so must be defeated, silenced, or expelled. The theme is conquest, not conversion, of the unbelieving world. Allah has called the Muslim to make the name of Allah alone to be worshiped. 4

At the end of the day, Christianity and Islam represent two vastly different paradigms, both in the natures of God and Allah as well as in the way they are to be championed and proliferated. A very short and succinct way of expressing the differences would be to simply reflect on how Allah invites his followers to die for him, whereas God says, “No, I’ll die for you.”

But what about the way in which you are to treat your enemy from a Christian standpoint? Does Christian charity not demand that we as a nation welcome anyone within our borders, regardless of their intent?

Senior Intelligence Community officials assess the greatest international terrorist threats currently facing the United States come from violent extremists inspired by al-Qa‘ida, including its allies and affiliates, who are committed to conducting attacks inside the United States and abroad.

Loving Your Enemy versus Enabling Them

Here’s the thing: There’s a difference between loving your enemy and enabling them.

In 2 Kings 6, the Arameans were at war with Israel and had surrounded the city of Dothan in an effort to capture the prophet Elisha. Elisha prayed that God would strike the army with blindness and God honored Elisha’s request. Elisha then led the army into Samaria, at which point the eyes of the Aramean army were opened. Rather than destroying them, Israel fed them and sent them away. Afterwhich the king of Aram ceased to war with Israel.

But that peace didn’t last. In the very next chapter, the nation of Aram is once again attacking Israel.

The point is, chapter six illustrates how a Christian is to deal with their enemy – with compassion. That isn’t to say that there are no casualties in the kind of warfare prosecuted by believers (2 Kings 18:8). The Arameans were no strangers to Israel. You see them throughout the Old Testament. Indeed, in 2 Samuel 8, King David killed 22,000 of them in a battle where they had tried to defeat Israel by fighting alongside the Zobahites. But war in general is fought either as a last resort to subordinate a wicked ideology and ensure a lasting peace, or it is engaged for the sake of promoting a wicked ideology and advancing a quest for power.

War is never choreographed nor is it scripted. By the time the situation has deteriorated to that point, horrific scenes are commonplace and those who survive that value life will carry with them scars and psychological wounds that they will bear for the rest of their lives. Individuals such as Hitler, however, had no problem sleeping at night because the presence of a breathing Jew –  or any who would offer them sanctuary-  was nothing more than an obstacle to overcome. A Hebrew was not a soul that Christ had died for. They were a social poison that was therefore unworthy of the dignity that every human being would otherwise rate when viewed through the lens of a Christian paradigm. Death and suffering were merely processes by which the Nazi archetype would be established.

10 When you march up to attack a city, make its people an offer of peace. 11 If they accept and open their gates, all the people in it shall be subject to forced labor and shall work for you. 12If they refuse to make peace and they engage you in battle, lay siege to that city. 13 When the Lord your God delivers it into your hand, put to the sword all the men in it. 14 As for the women, the children, the livestock and everything else in the city, you may take these as plunder for yourselves. And you may use the plunder the Lord your God gives you from your enemies. 15 This is how you are to treat all the cities that are at a distance from you and do not belong to the nations nearby. (Dt 20:10-15 [see also Lev 19:33])

That’s the distinction between war waged as a form of conquest and war waged in the name of justice. In both situations you have an enemy, but in the context of conquest, you have a nameless entity that needs to be eliminated. When the cause is just, on the other hand, the enemy is a human opponent that merits the consideration due a person that God valued enough to redeem. But that doesn’t mean you hesitate to do whatever is required to subdue them should they attack (Num 21:1-3). Nor does it mean that you allow them to keep a sword in their hands as long as they remain a threat (see sidebar [Dt 20:10-11]).

When Israel went to war with neighboring nations, they were instructed to first make an offer of peace. It would be in the context of that offer that Israel’s enemy could demonstrate that they were no longer an enemy, but merely a foreigner that was now entitled to the same rights and privileges of an Israelite. Take for example Uriah the Hittite. The Hittites were among those that Israel fought as part of the conquest of the Promised Land (Dt 20:17). Yet, Uriah is listed among David’s personal bodyguard (2 Sam 23:39). Uriah literally means, “My light is the Lord.” So, here’s an example of someone who’s lineage included a people group that had at one point been at war with Israel, but had since adopted the Israelite faith and proven his worth and integrity to the point where he was now serving in a prestigious, military position.

While we don’t have video footage of the feast the Jews held for their enemies, no doubt the mood of the Arameans was that of a conquered opponent. The reason the gesture resonated the way that it did was because it was deployed from a position of strength.

It’s one thing to impress your enemy with a noble surrender, but when you have the higher ground, the impression you’re making by being compassionate can be even more powerful.

It’s Not a Courtroom, it’s Combat

In warfare, your enemy is not a mere criminal in that their agenda is not that of a common thief or a murderer. Rather, it’s the demise of the ideals that serve as the philosophical foundation upon which your nation is based. That is their target. When contending with an enemy soldier, it’s not a criminal attack that you’re trying, it’s a military attack that you’re combating. Hence, any kindness must be executed in a manner that prevents them for shaking hands with one hand and delivering a lethal blow with the other. It’s only when your foe is having to admit defeat or, at the very least, the very real likelihood of being overwhelmed, that your hospitality compels them to reevaluate their hatred for you and the value system you represent.

It should be noted as well that any pagan foreigner who chose to live among the Israelites was expected to obey the same laws that had been prescribed for the Jews (Num 15:16). The worship of Jehovah was not dictated (Ex 12:48) and the Israelites were commanded not to oppress or mistreat any foreigner (Ex 23:9). But as far as moral and criminal statutes – those laws were expected to be upheld.

In some instances, that might seem like a violation of one’s civil liberties – especially from today’s point of view. But you have to realize that it was the foreigner’s reverence for their pagan deities that served as the basis for their determination to destroy Israel. Committing to a new moral / legal code was not an infringement of their rights as much as it was a necessary pledge of allegiance to the general welfare of the Hebrew nation as opposed to its demise.

In Conclusion

Using Scripture as a template for the way in which the US is to approach the admission of 10,000 Muslims into our cities has to go beyond a hippie-like dismissal of evil based on a solitary Bible verse. Rather, it must be a comprehensive perspective of the Bible which includes the reason you are to love your enemies and the manner in which you are to make that love apparent.

Those who sneer at military action or condemn the use of deadly force forget that the opponent whose sole objective is power process their offer of peace as them simply removing themselves from the battlefield and exchanging the indignity of violence for the certainty of being destroyed. Pacifism is not an application of of the Bible, it’s a distortion of it. Socialism is not a system illustrated by the life of Christ, it’s a humanistic attempt to solve the problem of greed. Loving your enemy is not about making yourself vulnerable to attack as much as it’s a victor’s kindness extended to their foe as an encouragement to change.

Unless it can be determined conclusively that a Syrian refugee is not inclined to embrace those portions of the Qur’an that condemn the infidel to death, you are welcoming into your neighborhood a potential threat. Offering aid and assistance is one thing, handing over the keys to your home is another. That’s not being disobedient to the Word of God, that’s an application of the wisdom contained within it.

 

 

 

1. “Middle East Forum”, “Peace or Jihad: Abrogation in Islam”, David Bukay, 2007, http://www.meforum.org/1754/peace-or-jihad-abrogation-in-islam, accessed June 20, 2016)

2. “The Truth About Islam and Jihad”, John Ankerberg and Emir Caner, Harvest House Publishers, Eugene, Oregon, 2009, p19

3. “Unveiling Islam”, Ergun Mehmet Caner, Emir Fethi Caner, Kregel Publications, Grand Rapids, MI, 2002, 2009, p20

4. Ibid, p90

Why You Want to be Spiritually Ripped!

bible_armWhat’s the difference between the unsaved version of you and the saved version of you?

Beyond the fact that you’re going to Heaven and you have the option of dropping to your knees and and whispering a prayer in crisis situations, what is it that constitutes a practical advantage over that version of you that doesn’t know Christ?

Imagine this:

I) On Your Stomach

Lay down on your stomach and close your eyes. This is the perspective that you have of yourself and the world around you, as far as the unsaved version of you (Ps 19:8; 36:2; Is 6:10; Matt 13:15; 2 Cor 3:14; 4:4; Eph 4:18; Jas 4:13-14). You’re virtually “blind” to what is going on around you in terms of the spiritual realities that comprise the human experience. And before you dismiss the term, “spiritual” as some kind of ethereal mysticism that has no place in the context of a practical perspective, bear in mind that you can’t put anger in your pocket nor can you put happiness on like a ball cap. That which irritates us or makes us feel good may be a solid object of some kind, but the emotions and the psychological machinery that’s initiated by those objects aren’t things you can quantify or package. Our whole world is one big box of “spiritual” commodities that we’re constantly processing according to the way our personalities are wired. It’s what inspires our values, it’s our mood, it’s our outlook, it’s all of what make us unique as individuals – it’s that host of intangibles that we encounter and contend with everyday (Eph 6:12). When you’re spiritually dead, everything that drives the way you process yourself and the world around you is based on what you “feel,” rather than what you can truly see and know (see 2 Cor 4:4; Phil 3:19). Rather than being upright with your eyes open – and even standing on top of something so you have a good view of what’s going on -you’re in the dirt and incapable of processing the world as it truly is. We’re oblivious to what’s under the hood. We can hear the car running, maybe, but we don’t see life as anything beyond what we want and what we feel. The bigger and the more important picture is “hidden” and we tend to wear ourselves out attempting to understand and control that which cannot be managed or anticipated (Jas 4:14).

II) Do You Smell That?

On the other hand, the born-again version of you has a clue. At least, we have access to a perspective that takes into account the Reality of that which is unseen (Heb 11:1). Purpose (Eph 2:10), Peace (Gal 5:22-23) and Power (Acts 1:8) – we have the mind of Christ (1 Cor 2:16) and our eyes have been open to what constitutes the difference between light and darkness (Jn 9:39; Acts 26:18). For the sake of our illustration, we’re on our knees with our eyes now fully open. Do you smell that? That is the aroma of Divine Perfection and it lives within us (1 Cor 1:30; Col 1:27). That’s motivating!

But what does that mean? There’s no doubt, that’s True. But how does that translate to something practically advantageous?

And let’s go ahead and acknowledge the obvious perk of being able to bring our troubles before our King in prayer. That piece of it, along with the guarantee of Heaven, is a given (Jn 3:16; Phil 4:6). But what about Monday morning? How does being a follower of Christ resonate in the context of homework, bills, bad debt, dreams and car tags? What’s the difference in the way you negotiate the everyday, as far as the approach the saved version of you is going to take as opposed to the spiritually clueless version of you and the way that person is going to engage the day?

Are you ready?

Buckle up…wait for it…

Everything. Everything is different. Take a look:

III) Every Moment –  It’s Never About “What’s Happening…”

It’s never about what’s “happening,” it’s what God is doing. You are not a victim of circumstance – ever. Your triumphs, your defeats as well as all of the decision you make – both the good and the bad – are laid out before your King Who’s not limited by the constraints of time or space. In Psalm 139:16 it says, “…all the days ordained for me were written in your book before one of them came to be.” Couple that with Jeremiah 29:11:

 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. (Jer 29:11)

…and Ephesians 2:10:

For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. (Eph 2:10)

…and you have a life that reeks of Purpose, Significance and Substance. However this particular moment appears from a human standpoint, there is a stamp of Divine Purpose upon it and when you get your head around that, something shifts in the way you process your activity and your surroundings. It’s motivating. Even if you’re just cutting the grass, that’s a point in time that was on God’s radar long before you decided the yard needed mowing. And while knocking out some chores doesn’t reverberate as profoundly as the career you choose or the person you marry, it is nevertheless an investment of time and effort and that is therefore a part of your life – the existence that God purposefully initiated before you were even born.

And the thing is, God didn’t just haphazardly throw you together and give you a role as an “extra.” The Plan that’s in place for your life is uniquely tailored for you and the strengths He gave you. The greatest amount of fulfillment you could ever hope to experience is in the context of living out the Purpose that He created you for.

Park here for a minute because this really is a game-changer.

Years ago, I was working a job that lacked substantially in prestige. I had just gotten out of the USMC as a Staff Sergeant and I had moved to Nashville on the tail end of a very successful tour that had me thinking I was on the cusp of a successful career as a full time musician. Fast forward several months later and I’m working for a buddy that owned and operated a fast food franchise at the local food court. What started out as “temporary” thing had bloomed into a full time dynamic and I was smelling like a chicken nugget at the end of everyday.

Not happy.

But as I was making my way into the mall one particular morning, I was encouraging myself with the fact that I had yet to be asked to clean the commode. That was one task that I had not been assigned. That morning, as if by Divine Appointment, my buddy, the manger, greeted me at the door with a green scouring pad and a can of Comet. “I’ve got a job for you,” he said.

Moments later, I’m on my hands and knees scrubbing the ceramic throne and having a very frank exchange of ideas with my Heavenly Father. I was reflecting on the how I had exchanged some stripes on my sleeve for a nametag on my shirt. Where I had been interacting with a who’s who of Contemporary Christian Music artists and hearing the thunderous applause of arena sized crowds every weekend, I was now listening to disgruntled customers complaining about the availability of certain menu items. And now, here I am, scrubbing the contaminated floor surrounding the toilet in the employee restroom.

“You seein’ this?” I asked.

I’m praying as I’m scrubbin’…

I’m talking to God and I heard Him in my mind ask me a question: “What if I had been the One Who asked you to clean the commode rather than Michael? Would that have made a difference?”

“Well, sure!” I said.

Then God replied, “Well, guess what…?”

At that point, I remembered Psalm 139:16 and other verses that talk about God’s Sovereignty. Fact is, because “…all the days ordained for me were written in your book before one of them came to be,” He had tasked me with that job and while the clean up operation didn’t suddenly become anymore prestigious, my perspective changed dramatically.

It’s never simply a matter of “what’s happening,” it’s what God is doing. There’s a Plan in place that allows you to process even the most inconvenient and annoying occurrence as something that has Purpose. When you’re confronted with something that takes you by surprise, you can maintain an even disposition by claiming every Resource that God’s already unpacked and placed on the table because He knew this moment would come long before it happened. And when the pressure’s on and it’s up to you to turn in a truly noteworthy performance, there’s something about how God’s had this on His screen for quite some time that makes the inclination to reach for the Strength along with the Calm that He offers that much stronger and intuitive.

Even when things are going great, by reflecting on how it is God that orchestrated your situation, the tendency to be thankful is that much more automatic (Rom 12:3; 2 Thess 5:16-18). The Bible is full of personalities that God elevated in the context of wealth and power who then allowed themselves to become corrupted by crediting themselves with the success they enjoyed (Dt 8:17-18). Authentic gratitude is more than just “thanking God” as a courtesy, as much as it’s a comprehensive theme of reverence and humility that characterizes your perspective on yourself and your accomplishments. Being intentional about constantly seeing yourself within the framework of God’s overarching Purpose is not automatic, despite it being the most logical and the most healthy approach one could take. But it’s far easier to do so when you remain cognizant of how this moment and every moment of your life was known and planned by your Heavenly Father long before it ever showed up on your calendar.

phasechangeIV) Momentum – the Guarantee of Forward Movement

While we can rest assured that every moment of our lives is chock full of Divine Purpose, there’s also the guarantee of forward movement.

In Chemistry, there’s an anomaly called the “Latent Heat of Fusion.” You can see it illustrated in the graph to the right. What you’re looking at is the change in temperature as an ice cube is being melted. You’ll notice in the first blue area, there’s no change in temperature despite the fact that you’re increasing the amount of heat you’re applying to said ice cube. You see the same thing happen when it’s going from a liquid phase to a gaseous state. Again, there’s a zone where, although you’re increasing the amount of heat, yet there’s no measurable change in the temperature. The two segments of the graph that are highlighted in blue represent what’s called the “Latent Heat of Fusion.” On the molecular level, what’s happening is that rather than the molecules moving about more “furiously”- which is registered in terms of temperature – the energy is being absorbed by the process by which the molecules that are grouped together according to whatever state they’re in are now coming apart. During that timeframe, there’s no change in temperature.

Life can be like that sometimes. You’re working towards a goal, you’re waiting for additional information so you can make a sound decision – it’s during these seasons that you can feel as though you’re stalled. Nothing’s happening. But we can rest assured that God’s not dormant nor is our situation being ignored.

One of the best examples of that is the story of Joseph. Bolstered by dreams and his father’s favoritism, Joseph is convinced he’s on the threshold of great things. Apparently the gift of subtlety was not among Josephs strengths, nor was humility given the way he saw fit to inform his older brothers that one day that would bow down before him. You know the story of how they sold him into slavery and how he eventually ended up in prison. By this time, Joseph doesn’t seem as forthcoming when it comes to promoting himself. As a matter of fact, when he’s given the chance to distinguish himself before Pharaoh, he’s quick to say that it’s not by his own ability that he’s able to discern the meaning of dreams, rather it’s God. That’s quite a move for one who’s spent the majority of his young adult life either as a slave or as a captive. Think about it. Why would you not attempt to take as much credit as you could for being able to do something extraordinary when you’re standing before the one individual who has the power to set you free?

How often do you think Joseph asked for God to intervene and end his enslavement or to commute his prison sentence? He was sold into slavery when he was seventeen (Gen 37:2). He entered Pharaoh’s service when he was 30 (Gen 41:46). 13 years spent waiting for…something.

A Good Plan

God uses the word “agathos,” often in the New Testament which means “good.” But it’s more than “good,” as in the way some might process that to mean “acceptable,” but not especially noteworthy. It means, “moral and spiritual excellence.” The Greeks used it to describe a skilled and noble warrior. It’s more than being merely “nice,” it’s more than just a silver medal as opposed to first place finish. It is a standard and a goal that goes beyond victories, accomplishments and acquisitions. It is the Perfect Storm of character and quality actions. Not just “good behavior,” but a standard of excellence that originates from one’s core and spills over into everything that they engage. That’s “good!”

That’s a lot of “latent heat.”

But it was during that time that God was transforming the character of Joseph into what would need to be in place in order to administrate the largest political power in the world. God wasn’t slow, He was intentional.

There may be something you’ve been praying about for a while. Perhaps you’ve reached that point where you’re poised on the threshold of some serious disillusion thinking, “This prayer thing doesn’t work!” Don’t throw in the towel. Remember there’s a Divine Purpose attached to every moment including those moments when you don’t seem to be moving forward. Even then, there’s supernatural activity being conducted

Look…

John 5:17 says:

17 In his defense Jesus said to them, “My Father is always at his work to this very day, and I too am working.” (Jn 5:17)

God is always working. He’s never idle so to be suspicious that your appeal has been ignored or lost is a pointless perspective. Things are moving forward and they’re moving forward at a pace that is nothing short of perfect in that it’s consistent with the tempo that matches the flawless Plan and Purpose of the One Who’s got your best interests at heart.

V) The Mandate to be Excellent

 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. (Rom 12:2)

“Good” is more than just “acceptable.” It’s the Greek word, “agathos.” The Greeks used it to describe a noble warrior. Scripture uses it to describe moral and spiritual excellence.

Think about this for a minute: Imagine an employee that’s good at what they do (Col 3:17). They show up to work on time (Matt 5:16), and when you’re needing to get something done, this person is one of the first people that comes to mind because they’re that dependable (Prov 25:13). They function well as a team player and when the situation calls for someone to step up to the plate and lead, they have a knack for bringing out the best in others (Matt 7:12; Phil 2:3-4) and they’re able to oversee an effort that achieves the kind of results that exceeds expectations (Ecc 9:10).

What do you with that kind of employee?

You promote them! You put them in a position where they can effect the greatest amount of good (Prov 22:29). Thing is, even if they don’t get the kind of recognition they deserve, the thing that makes this individual extraordinary is that they don’t go out of their way to be noticed by others. The applause they get from the crowd is not what drives them. Rather, they’re focused on personifying and pursuing a standard of excellence as a means to honor their King.russell

There’s a great scene in the movie, “Cinderella Man,” where Jimmy Bradock, played by Russell Crowe, is being interviewed by a mob of reporters who want to better understand how he was able to be in contention for the heavyweight championship of the world after having had to contend with several years of poverty and unemployment due to an injury and the Great Depression. His response included a comment where he said that he now knew what he was fighting for. It wasn’t the money, it’s wasn’t the title., it was “milk.”

To him, the “prize” wasn’t about promoting himself, as much as it was being able to provide for his family – something he hadn’t been able to do for a while. His drive and his resolve were now fueled by something greater than himself.

In a similar way, we are commanded to be “lights” (Matt 5:16) and “standouts” (Prov 22:29; Titus 2:7). Colossians 3:24 says it best:

Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. (Col 3:24)

VI) On Top of my Spiritual Disciplines

Go back to that earlier illustration of being on your stomach with your eyes closed. That’s the unsaved version of you. Spiritually blind and limited in the way you see yourself and the world around you, as far as the spiritual realities that define the human experience (2 Cor 4:4; Eph 6:12). Now imagine a person on their knees with their eyes open. This is the saved version of you. You’re aware of your need for Christ and you’ve handed Him the keys to your life (Acts 26:18).

Keep moving to the right and the next person you see is a person standing on their feet. This person also has their eyes open, but because of their being on their feet, they have a better view of the world around them. The qualifying factor in what defines the difference between themselves and the person on their knees is that they’re not only aware of God, they’re familiar with God’s Word (2 Tim 2:15). Finally, the fourth and final person is standing on a chair and significantly higher than the version of themselves that’s simply on their feet. They’re not blind, their eyes are open and they’re aware of their need for God’s grace. But while they know God’s Word, more importantly they know God. It’s not just an informed faith, it’s a tenured relationship. That’s where you want to be!

Being on top of my spiritual disciplines increases my capacity to see myself for who I truly am and to see the world as it truly is. And it’s more than just an intellection / emotional disposition. Ultimately, it’s a Presence that commands the majority of who and what I am. It’s not just a filter, it’s a default setting and the benefits that go along with that kind of spiritual maturity cannot be overstated in terms of an active strength, an influential character, a practical wisdom and an appealing depth. It is the greatest level of success you could ever aspire to in that it resonates on all levels.

I want to be spiritually ripped because that kind of fitness prevents me from seeing myself as a victim of circumstance, rather, I’m an agent of change. I’m not defined by things that are destined to die, quit or fail, I target that which endures and that is what fires me up. I aim to achieve a level of excellence in all that I do because I’m commanded to do just that. Regardless of the scoreboard or who’s not returning my calls, my focus is on the King of kings, my God, my Redeemer. I am being constantly inspired in the most profound yet practical way to reach, to accomplish and triumph over a casual work ethic, a lazy sense of morality and a self absorbed agenda.

The Moment, the Momentum and the Mandate.

Constantly reaching for more of Christ that I might become all that He created me to be.

Bring it!