A Time to Speak
I’m seeing several posts coming from well meaning people saying that we need to just love everybody and avoid any kind of confrontation.
Last year, President Trump narrowly missed being assassinated. This after several years of his opponents calling him a Nazi, a fascist, and a threat to democracy.
We need to just pray and not argue…
Where in Scripture does God tell us to be quiet and remain in our prayer closet while everyone else is voting, debating, knocking on doors, and basically pushing back against the narrative that says there is no absolute save the person who stares back at you in the mirror every morning?
This is the time to speak!
Here’s what I see:
First of all, to process Christ’s approach to the cross as our template for the way we confront evil is to forget that Jesus at one point said,
Every day I was with you in the temple courts, and you did not lay a hand on me. But this is your hour—when darkness reigns. (Lk 22:53).
Jesus’ willingness to be crucified was not meant to be an example for the way we resist evil and fight back against corruption. He had to go to the cross in order for the Scriptures to be fulfilled and to pay our debt (Matt 26:54). While there may be a time when Christ asks you to sacrifice yourself, simply laying down and doing nothing in the face of being attacked or not standing up for what’s right, believing that you’re an example of piety, is not an accurate interpretation of the whole of God’s Word.
John the Baptist wound up in prison for rightfully confronting the current administration and calling out Herod as being an immoral dirtbag. Jesus said that no human being was greater than John (Matt 11:9-11; Lk 3:19-20).
How many times in the Old Testament did a prophet confront a king or an entire nation and tell them that they were godless and offensive in the sight of God? Was Nathan vague in the way he spoke to David (2 Sam 12:7)? Did Elisha mince words when he told the king of Israel what was going to happen to him and his wife as a result of doing evil in the sight of God (1 Kings 21:21-24)?
Did David give Goliath a brochure? Did Paul try to be extra sensitive when he spoke to King Agrippa (Acts 26:24-29)?
There’s a difference between righteous indignation and the kind of rage that springs from thinking of no one other than yourself. Ephesians 4:26 says to not let your anger provoke you to the point where you do something wrong. That’s obviously something you want to avoid. Simply exchanging insults on social media is not accomplishing anything.
But at one point, David said…
Do I not hate those who hate you, and abhor those who are in rebellion against you? I have nothing but hatred for them; I count them my enemies. (Ps 139:21)
What David is saying is that he hates the work of sinners, and for good reason. Nothing good comes from those who intentionally try to do the wrong thing. And when you consider the pain and the problems that come from doing the wrong thing, you have every reason to detest that kind of mindset.
But, how do you respond to the “wrong thing?”
Have nothing to do with the fruitless deeds of darkness, but rather expose them. (Eph 5:11)
Expose them!
The person who doesn’t want to be “exposed” is not going to want to listen to you, nor do they want others to listen to you. They will be antagonistic and that kind of reaction is difficult to endure, which is why it’s so important to know what you believe and why you believe it so when it’s time to “expose them,” you sound like you have a point.
It also takes courage. For those who cringe at the thought of being criticized, it’s easy and convenient to retreat behind a biblical sounding excuse to not say or do anything.
That’s not discipleship, that’s cowardice.
What would’ve happened had our founding fathers not stood up to King George?
On one hand, they could’ve referred to Christ’s command to render to Caesar what is Caesar’s as well as the biblical admonishment to obey those in authority (Matt 22:21; Rom 13:1).
But rather than base their perspective on a mere portion of Scripture, they looked at God’s Word as a whole and were able to justify separating from England due to the fact that we are to obey God rather than man (Acts 5:29).
They stood up and they spoke out.
Your witness means very little if you smile at the things that send a person to hell and endorse the things that put Christ on the cross.
David didn’t just sing, Paul didn’t just write, and Jesus didn’t just pray.
There’s a time to be silent and there’s a time to speak.
This is the time to speak.
A Difficult Truth or a Convenient Lie?
When you’re talking with someone who sees themselves as their own absolute, they’re living in a manufactured reality where there’s no such thing as truth, only personal opinions. Truth only exists in the context of what they’re comfortable with – a preference that’s unique to every individual as opposed to an Absolute that applies to all individuals. That’s why when you try to tell them that they’re wrong, you’re heard as someone who’s just trying to force your beliefs on them.
All the boundaries represented by logic, common sense, morality, and even rational thought are now nonexistent because there’s no fixed point of reference. There are no Divine Absolutes, those are “your beliefs.” That isn’t irrevocable evidence, that’s just your perspective. Those aren’t indisputable facts, those are just your personal preferences. Truth is defined exclusively according to whether or not a person wants to believe it – there’s no kind of accuracy that exists independently of the way a person thinks or feels. If they’re not comfortable with what’s being said, it is automatically untrue. There are no principles, only preferences.
That is the key difference between a Conservative and a Liberal. The Liberal gauges everything according to whatever best reinforces their core assumption that they are the standard by which all things are measured. Every resource, be it a news outlet, a personality, a poll, a statistic, a picture, or a study – however credible they may be – none of it is considered as admissible evidence if it resonates as a threat to the way they want to see themselves and the world around them.
The Conservative, on the other hand, believes in something greater than themselves which means that they are focused on a Standard that doesn’t change and is coming from a Source that is morally and intellectually flawless (“In God We Trust”). That doesn’t mean that the Conservative is never beyond reproach. What it does mean is that they see themselves as being accountable to someone other than the one who stares back at them in the mirror every morning. The Liberal, on the other hand, because they see themselves as their own bottom line, they are never responsible for their actions as much as their oppressed by a system that is corrupt. They may be different, perhaps they’re damaged, but they’re never wrong.
What can make this exhausting is that when you accuse a Liberal of basing their convictions on preferences rather than principles, they will insist that you’re doing the same thing. They cannot process the concept of a transcendent reality that prevails over an individual’s desires and appetites. In fact, they see it as unhealthy distraction.
Katherine Maher, the CEO of NPR, captures that mentality in a presentation she made entitled, “What Wikipedia Teaches Us About Balancing Truth and Beliefs” featured on ted.com. At one point she says:
We all have different truths. They’re based on where we come from, how we were raised and how other people perceive us.
That perhaps for our most tricky disagreements, seeking the truth and seeking to convince others of the truth might not be the right place to start. In fact, our reverence for the truth might be a distraction that’s getting in the way of finding common ground and getting things done.1
The problem with Maher’s approach, and the Liberal perspective in general, is that it contradicts the very definition of what truth is. The dictionary definition of truth is, “…the body of real things, events, and facts.”2. Truth is an objective absolute and is not something that can be established simply by speaking it into reality anymore than you can change your gender simply by changing your pronouns.
To insist that truth is relative is a self-defeating statement because if truth is relative than even declaring it as such is relative and is therefore meaningless.
Yet, this is a necessary premise in order for the Liberal mentality to function. Once you introduce the idea that truth is nothing more than a word that’s used to elevate your personal disposition to the level of a universal given, then everything from your testimony in court to the way you evaluate the behavior and the credibility of other people depends solely on how that scenario either weakens or strengthens your ability to maintain the illusion that your definition of the human experience is the only definition that matters.
This is why the immorality of a particular individual is labeled as heinous and the same behavior in another individual doesn’t even justify a headline. It’s not a “double standard.” To the Liberal, there are no standards, only situations. The Liberal isn’t as concerned with the behavior as much as they are in demonizing anyone who represents a philosophy that promotes the practical existence of objective truth.
This is why they can lie in court because, again, there is no truth apart from whatever is preferred in that moment. You can’t be lying if you have eliminated the standard by which your statement would otherwise by measured.
Inevitably, this is more than just a self-serving philosophy. This is a spiritual condition.
There are only two religions in the world: Either God is God or you are. Every religion on the planet empowers the individual with the ability to facilitate their own salvation. You can do something or abstain from something to the point where you can merit the favor of your preferred deity. This is the lie that satan fed Eve in the Garden of Eden in Genesis 3:5:
“For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” (Gen 3:5)
Christianity, on the other hand, says you’re a spiritual corpse. The only thing you contribute to your salvation is the sin that makes it necessary. The gospel is the only religious doctrine that positions mankind as absolutely subordinate to his God.
That doesn’t work in the mind of a Liberal.
You can’t be your own absolute and be subordinate to a holy God at the same time. It’s one or the other and that’s why the separation of church and state is such a volatile issue.
It’s not just American History, nor is it a Sunday morning tradition. It is toxic in the mind of the person who is determined to be their own bottom line.
However unsustainable or nonsensical that approach may be, it can nevertheless be championed very effectively by insisting that, as Katherine Maher said, “We all have different truths,” and that it is ultimately a “distraction.”
But it’s not distracting, it’s stabilizing. And when that stability is in place, it’s liberating.
The death and resurrection of Christ aren’t certified as actual calendar events simply because I find the notion of a loving and forgiving God appealing. It either happened or it didn’t. However I “feel” about the empty tomb doesn’t validate its authenticity one way or the other.
The question isn’t, “How do you feel?” Rather, you need to ask, “Is it real?”
The question isn’t whether or not I can force my beliefs on you. The question should be, “Is what I’m saying…”
…true?
The word “truth” is used frequently in our society. Even in the context of swearing to, “…tell the truth, the whole truth, and nothing but the truth so help you God.”
But when truth is nothing more than one’s personal version of reality as opposed to that which is genuinely real, then you are attempting to function in a manner that is not only completely inconsistent with the way the universe operates, but you have cast off every reliable metric that would otherwise guide you in your pursuit of happiness, and redefined rights, not as gifts given to you by God to guard your way, but as weapons you use to get your way.
As long as you’re determined to ignore principles in favor of your preferences, you are missing the life and freedom afforded to you by what is, at times, a difficult truth, and exchanged it for the frustrated existence supplied by a convenient lie.
1. “What Wikipedia teaches us about balancing truth and beliefs”, ted.com, https://www.ted.com/talks/katherine_maher_what_wikipedia_teaches_us_about_balancing_truth_and_beliefs, accessed March 30, 2025
2. “truth”, “Merriam Webster Dictionary”, https://www.merriam-webster.com/dictionary/truth, accessed March 30, 2025
On the Outside Looking In
“Are you a Christian?” There are a lot of people who will answer “Yes” to that question. But if you ask them to elaborate you get stuff like “I believe in God” and “I believe that Jesus died on the cross.” These are elements of a believer’s creed, certainly, but imagine an interview where you’ve got two people being asked the same questions and consider their answers in light of what the Bible says.
Question #1: Do you believe in God?
Believer: Yes, I do.
Demon: Absolutely.
You believe that there is one God. Good! Even the demons believe that—and shudder. (Jas 2:19)
Question #2: Do you believe that Jesus is God’s Son?
Believer: Sure.
Demon: I certainly do.
When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? I beg you, don’t torture me! (Matt 8:28 [response of the demon(s) to Jesus when they saw Him approaching])
Question #3: Do you believe that Jesus rose from the grave?
Believer: I do.
Demon: Yes.
And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross. (Col 2:15 [Satan and his subordinates are very aware of the Ultimate Defeat that was dealt to them as a result of the cross])
So, consider where this positions the believer and the demon at this point in the interview. Both of them subscribe to the exact same facts, yet the demon isn’t going to Heaven (Rev 20:10). So what is it, then, that distinguishes the believer from the demon? What is it about their belief system that’s unique when compared to what a demon believes?
Question #4: Is the Spirit of Christ living in you?
Believer: Yes, He is.
Demon: (awkward silence…)
“You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ” (Rom. 8:9).
That’s either the deal-maker or the deal-breaker. Does the Spirit of God live in you? It’s not a trick question, it’s not some lofty theological “spin.” The Presence of God’s Spirit is what defines you either as someone who’s born again or someone who’s on the outside looking in.
Salvation is you going from a spiritual corpse to having a spiritual pulse (Eph 2:1,4-5). It’s not a stained glass band-aid, it’s an entirely new paradigm and it changes everything (2 Cor 5:17).
To get that in place, you simply ask God to make it happen. All He requires is what’s referenced in Romans 10:9-10. The first part is “confessing with your mouth,” which is easy. The second part, for some, is more challenging in that He’s looking at your core and He wants to see something that goes beyond an academic tolerance for the idea of a Savior. It’s not just a historical fact, it’s a personal reality and your life is now intentionally lived as a temporary existence that is entirely subordinated to Him (2 Cor 5:17; Gal 2:20).
It’s the difference between believing in your mind that diet and exercise is good for you, yet not acting on it. Whereas believing in your “heart” that fitness is a priority – that will manifest itself in your actions.
In other words, “ideas” remain in your mind, “convictions” reside in your heart and that’s where God looks for a saving belief as opposed to an intellectual approval.
So, where are you at? You good, or are you on the outside looking in?
Half Truths and Loaded Questions
I) Intro – If You Ask the Wrong Questions…
If you ask the wrong questions, you inevitably arrive at the wrong conclusions and the accuracy of your answers is in direct proportion to the accuracy of your perspective.
To the right you see a series of accusations coming from the mindset of an indignant unbeliever. On the surface, one might stumble a little bit as they attempt to articulate a response. After all, some people who professed Christ as their Savior have justified some heinous acts and perspectives according to a quasi biblical sounding rationale. How do you respond and is it possible to effectively refute the indictments leveled against Christ by unbelievers who are looking to justify their lack of reverence for God?
Absolutely.
Everyone of these questions / indictments can easily be dismantled by recognizing that they’re all designed to shift the burden of responsibility from man to God and in that way insist that God is to be held accountable for the sinful actions of the persons involved.
This is a technique that is fairly common. You see it in other scenarios as well. They’re not legitimate objections as much as they are clever strategies. Consider the following:
Question: How can a loving God send someone to hell?
Answer: How can a rational person say “No” to a loving God?
Question: How can God wipe out an entire people group including women and children?
Answer: How vile was that community that they would warrant God’s wrath to that degree?
Question: Do you think you’re better than me?
Answer: It’s not whether or not I’m a better human being, it’s about whether or not your current situation could be dramatically improved by making different choices.
Question: Doesn’t the Bible say you’re not supposed to judge?
Answer: Doesn’t the Bible say that what you’re doing is wrong?
Question: Do I not have the right to be happy?
Answer: Do you not have the responsibility to be moral?
In each instance you have a tactic being deployed where the focus is redirected from the person being evaluated – be it their character or their actions – to the person doing the evaluation. It’s a brilliant scheme in that, not only are you able to minimize the substance of the offense, but by judiciously selecting your verbiage the accused is now the victim and everyone else that would be critical is now the villain.
This is where you get the intellectual sounding justification for the phrase “hate speech.” This is how unbelievers seek to, not only justify their atheism, but diminish the Presence of God in the marketplace in general. This is how the critics of the gospel are able to remove prayer from schools, manger scenes from public spaces, and our nation’s Christian heritage from academic textbooks.
What makes this issue so crucial is that even the most casual Christian has as their philosophical starting point a respect for the reality and the necessity of Absolutes: The rule of law, a respect for a person’s office, an approach to morality that’s founded on something that transcends cultural norms…
The very essence of our country is based on the fact that we are “endowed by our Creator with certain inalienable, human rights.” We justified our independence by appealing to the Absolute of the Divine Imprint that is stamped on each one of us as individuals. When you remove God from the equation, the only absolute that remains is the notion that there are no absolutes and therefore no moral barrier to stand between you and your definition of what is best and reasonable.
There are only two religions in this world: Either God is God or man is god. While it’s possible for a person to be moral apart from God, it is nevertheless their definition of morality that they subscribe to and it is their choice whether they abide by it or not. In short, they are their own absolute.
According to the Pew Research Center, the number of atheists in this country has doubled since 2014. When you look at:
- the legislation that is being passed
- the godless practices that are being promoted as acts of moral heroism
- the increasing amount of violent protesters who force speaking engagements to be cancelled
- the murder of those who march beneath the Republican banner
- the public figures who “jokingly” advocate the assassination of the President of the United States
…this is more than just a discussion of one’s metaphysical temperament. This is a contest between those who would retool the moral and spiritual fabric of our country and those who seek to preserve the spiritual foundation upon which we’re built.
And it’s no longer a conversation characterized by respectful dialogue nor is it limited to Executive Orders and the federal government. It is a war between those who insist that man is God and those who maintain that God is God. Either God is the Absolute Who we look to for both policy and salvation or man is the bottom line for this life and the next.
Never before has the tension been more palpable and rarely has the sense of urgency surrounding the ability to defend one’s faith been more intense. This is article will look at some of the half truths and loaded questions circulated by atheists in an attempt to undermine the substance and the advantages represented by the Gospel.
While we will look at the questions in the introductory graphic, let’s start with one question that is often heard: “Why does God allow the innocent to suffer?”
II) Why Does God Allow the Innocent to Suffer?
According to the image you see to the right, God is cruel and indifferent. While He has the ability to step in and protect children who are being beaten by abusive fathers, He doesn’t. Instead, He ignores their pleas and allows them to be emotionally scarred and physically damaged. If God exists at all, He is worse than a joke, He’s despicable.
Going back to the observations made in the Introduction, while it’s a clever strategy it is nevertheless a pointless tactic to try and shift the blame from man to God when it comes to the sinful and heinous acts of humanity. The first question should not be, “Where is God?” The first question should be why is Timmy’s dad beating his son to begin with.
It’s Timmy’s father that needs to be held accountable for what’s happening in the home and not God. Beyond that, however, C.S. Lewis once said, “There is nothing so self defeating as a question that is not fully understood when it is fully posed.” This is an example of a question that is not fully understood in that you’re saying that unless God prevents Timmy’s father from abusing his son, then God is not the Just and Powerful Deity that the Bible proclaims Him to be. He is Just and He is Powerful, but it’s up to mankind to acknowledge Him as such.
God does not force man to comply, He gives him the ability to choose and it’s that freedom of choice that defines the human paradigm. God is not oblivious to Timmy’s situation (Matt 10:29-31) and Timmy’s father will have to answer for the way in which he has treated his son (Ps 94:23; Heb 4:13).
Secondly, while Timmy is obviously being hurt, ultimately the One Who Timmy’s father is sinning against is God (Ps 51:4; Lk 15:18). Here is where the question being asked is revealed as something that goes beyond Timmy’s welfare.
As a human being, Timmy’s dad has the ability to choose whether to honor God or to rebel. It is his job to love and protect his son (Eph 6:4). It is also his choice (Josh 24:15; Gal 5:13). Protecting Timmy, in this instance, means more than God simply preventing Timmy from being hit. It means that He has to alter the terms of the contract that He has made with every human being as far as giving them the option of either loving Him or despising Him. And that’s not going to happen (Gen 2:16-17).
On the surface, that is not an entirely satisfactory answer. Timmy still has scars. It would be great if God stepped in every time something heinous was about to occur:
- prevent that doctor from performing that abortion
- stop that individual from getting drunk before he gets into his car
- change the minds of those two “consenting adults” before they commit adultery
Now you have a situation where some will attempt to qualify when God asserts Himself, but you can’t have it both ways. You’re either a human being with the ability to choose, or you’re a programed organism that’s obligated to comply.
The great thing about having an option is that when you choose to love God, it is love and the things that God designed to occur within the context of that voluntary relationship between Himself and His Creation can happen (Jn 10:10). But if it’s nothing more than a prearranged commitment, it isn’t love. There’s no relationship, there’s no interaction – there’s no pulse.
But on the other hand, in order for love to be possible, indifference and even hatred have to be viable alternatives. And the greater the distance between you and God, the more likely the thoughts and actions of one who perceives himself as his own absolute stand to become more sinister and damaging.
III) Conclusion
It’s not God’s fault that man chooses to rebel against Him. The questions atheists ask in an attempt to discredit God intentionally sidesteps the human element that is to be held accountable. And even if God were to assert Himself in order to prevent the sinful actions of humanity from occurring, He would have to alter the contract He’s made with the human race that allows love to occur in the context of a choice.
Having that option, while necessary, also allows for the antithesis of reverence and obedience to flourish. In the end, it’s not, “Why doesn’t God do something?” It’s, “Why does mankind choose to loathe his Creator, his Redeemer and his King?” If your evaluation of God assumes the presence of human flaws, then His Actions can never fully resonate as Holy let alone, Just.
The Real Contest
I don’t care what side of the political aisle you sit on, praying for your leaders is right out of Scripture:
I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people 2 for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. 3This is good, and pleases God our Savior, 4who wants all people to be saved and to come to a knowledge of the truth. (1 Tim 2:1-4)
So, when you’ve got a number of pastors gathering around President Trump to pray for him – that God would give him wisdom and insight – how is it possible that another pastor would refer to that as “theological malpractice bordering on heresy?“
I’ll tell you how: When your platform is more about your agenda than it is those Absolutes that govern all of mankind, both Republicans and Democrats.
More and more the political tension that we’re seeing is becoming easier to discern as a contest between those that look to Divine Absolutes for the bottom line and those that would have nothing to do with any absolute save the absolute of themselves. 44% of Democrats go as far as to say that they believe church is detrimental to the nation.
If you pop the hood on that statistic, what you have is a scenario where close to half of your political constituency is antagonistic to Christ, grace and the concept of sin. Forget the incalculable love proven on the cross, never mind the Power represented by the empty tomb. Neither of those Realities are considered credible. The only thing that matters from a philosophical standpoint is the priority of self and from a practical perspective the only thing that matters is the acquisition of power.
Perhaps that seems a little harsh, but consider some of the talking points of the Democrat party: Abortion, Same Sex Marriage and the Doctrine of Entitlement. All three of these are antithetical to Scripture. But what makes it even more sinister is that they’re not “topics” as much as they are ultimately “tactics.”
Even Racism, in the way it is touted as a current stain on the fabric of American culture and indicative of our nation’s dark past as an enterprise built on enslavement, theft and cruelty, is more “strategy” than it is “substance.”
But if you can demonstrate the America is built on something sinister, then you can easily segue into what appears to be a viable reason to reconfigure the philosophical paradigm that America is built upon. In other words, if you can retool America’s heritage – if you can redefine morality and redo the foundational impetus of personal responsibility – you can establish a government based entirely on Humanism.
At first brush, perhaps that doesn’t seem like an especially dramatic scenario. But the end result is something truly heinous.
Os Guiness was born in China during WWII. He moved with his family to England and completed his undergraduate work at the University of London and completed his doctorate at Oriel College, Oxford. A sought after speaker and a prolific author, he sums up America’s political status apart from it being founded on a Divine Absolute in his book, “Last Call for Liberty“:
The framers also held that, though the Constitution’s barriers against the abuse of power are indispensable, they were only “parchment barriers” and therefore could never be more than part of the answer. And in some ways they were the secondary part at that. The U.S. Constitution was never meant to be the sole bulwark of freedom, let alone a self perpetuating machine that would go by itself. The American founders were not, in Joseph de Maistre’s words, “poor men who imagine that nations can be constituted with ink.” Without strong ethics to support them, the best laws and the strongest institutions would only be ropes of sand.
He makes a strong argument for the way in which the “pursuit of happiness” unchecked by the responsibility one has to be moral translates to disaster. And while it’s not always obvious, as far as the true essence of why our political climate continues to deteriorate into violent protests and little regard for the rule of law, it is nevertheless the foundational curse upon which their rhetoric is based.
…there is a deep irony in play today. Many educated people who scorn religious fundamentalism are hard at work creating a constitutional fundamentalism, though with lawyers and judges instead of rabbis, priests and pastors. “Constitutional” and “unconstitutional” have replaced the old language of orthodoxy and heresy. But unlike the better angels of religious fundamentalism, constitutional fundamentalism has no recourse to a divine spirit to rescue it from power games, casuistry, legalism, litigiousness—and, eventually, calcification and death.1
If you position yourself beneath the banner of Progressive thought and liberal politics, take a moment and pop the hood on what your party pushes as “compassion” and “equality” and realize it’s nothing more than a ploy to retool morality and redefine true freedom. Your champions are godless, your clergy is heretical and your platform is toxic.
If you want to argue the disaster of socialized medicine, it you want to debate the credibility of perversion, if you want to challenge the rule of law – fine. But if you fail to acknowledge the true source from which this philosophical approach proceeds, you’re either a fool or a fiend. It’s not about politics as much as it the One Who governs the affairs of men. It was that Reality that the Framers based, not only their case for independence, but also for what equated to an entirely new approach to government.
Jefferson references this in the Declaration of Independence:
We hold these truths to be self-evident, that all men are created equal. that they are endowed by their Creator with certain unalienable Rights, that among these are Liberty and the pursuit of Happiness.
Adams mentions it in his commentary on the Constitution
Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.2
And Benjamin Franklin references this fact in some comments he made recorded by James Madison in the “Records of the Federal Convention of 1787”:
I have lived, Sir, a long time, and the longer I live, the more convincing proofs I see of this truth – that God governs in the affairs of men. And if a sparrow cannot fall to the ground without his notice, is it probable that an empire can rise with his aid? We have been assured, Sir, in the sacred writings, that “except the Lord build the house they labour in vain that build it.”3
Regardless of how you want to base your rhetoric on judiciously selected snippets of history in order to create a fictional account of the role Christianity played in our nation’s conception and legislative framework, the volume of evidence that proves your narrative to be false is overwhelming. However you would attempt to assault someone’s character simply because they don’t agree with the spin you put on current events and our nation’s heritage, your perspective is revealed for the poisonous platform that it is when you’re confronted with a comprehensive perspective on the news and history that forces you to think beyond your liberal talking points.
And however you want to present yourselves as the champions of freedom and enlightened thinking by referring to Trump supporters as fascists and racists, your strategy fails miserably once your tactics are exposed, your labels are revealed and your motives are recognized.
The real contest today is not defined in the context of political parties. Rather, it’s a fight between a mindset that seeks to justify its morality by asking “Is it Constitutional?” as opposed to “Is it right?” It’s not whether or not you have the Constitutional right, it’s whether or not you are morally right in doing whatever it is that you’re attempting to justify.
And where do go to determine a behavior’s moral value? Now you have the true essence of the debate. Either God is the Absolute that you default to or you simply default to the absolute of yourself.
That is the real contest.
1. “The Golden Triangle of Freedom”, Os Guiness, http://rzim.org/just-thinking/the-golden-triangle-of-freedom/, accessed October 4, 2017
2. “From John Adams to Massachusetts Militia, 11 October 1798”, “Founders Online”, https://founders.archives.gov/documents/Adams/99-02-02-3102, accessed March 30, 2025
3. “The Records of the Federal Convention of 1787”, James Madison, https://babel.hathitrust.org/cgi/pt?id=pst.000009929227&view=1up&seq=489, accessed March 30, 2025)
The Star Spangled Banner
Ft McHenry – guardian of the Baltimore Port
It’s common knowledge that Francis Scott Key wrote the words to the “Star Spangled Banner.” But what might surprise some is the fact that while it’s normally performed in a very stately fashion, the words come from the mind of someone who was outrageously elated and relieved after seeing the flag of United States still flying over Fort McHenry.
It was 1814. Key was on a diplomatic mission in an effort to secure the release of an elderly physician who had been taken prisoner by the British in the aftermath of them having burned Washington D.C.
This was the War of 1812. Despite having won her independence, America was still be harassed by the British and things came to head after Britain refused to honor America’s maritime rights and cut into her trade as part of supporting its war with France.
It was now two years later and while Key was able to successfully negotiate the release of Dr. William Beanes, he was nevertheless detained in part to ensure that anything he and his colleagues might’ve heard pertaining to the attack on Fort McHenry would not get back to the American military.
For 25 hours the British bombarded the Fort. Had they succeeded, they would’ve been able to secure Baltimore’s harbor which was both a thriving port and a strategic location. While Key wasn’t a prisoner of war, he was still under guard which made the outcome of the battle all the more significant given the way both his fate and the future of his country was tied to what would be visible once the early morning sunrise revealed the status of the fort.
Upon seeing the American flag, “…by the dawn’s early light,” Key was thrilled and inspired. The fort had endured, his country was in tact and he would be released two days later after the British departed.
When you consider the words of the Star Spangled Banner in that context, the lyrics resonate as a real celebration. And not just in the context of a fortunate victory, but as a posture of gratitude for the number of times God has been willing to protect and preserve our nation.
You see that in the fourth verse of Key’s composition:
O thus be it ever when freemen shall stand
Between their lov’d home and the war’s desolation!
Blest with vict’ry and peace may the heav’n rescued land
Praise the power that hath made and preserv’d us a nation!
Then conquer we must, when our cause it is just,
And this be our motto – “In God is our trust,”
And the star-spangled banner in triumph shall wave
O’er the land of the free and the home of the brave.
It’s from that stanza that we get our National Motto.
The National Anthem has been performed in a variety of ways. But regardless of the tempo or the style, it’s the words and their meaning that make it a special piece of music. It’s a reminder that we are more than a secular experiment in politics. We’re a government based on the idea that we are made in the image of God and our future is based on His Blessing and His Protection. Provided we keep that in mind, we will continue to be, “…the land of the free and the home of the brave.”
