There is No Referee

 The Liberal disposition towards God is similar to a football player who’s on the field, playing the game, but doesn’t believe in a Referee. There are no penalties, only plays. The idea is to move the ball down the field and enjoy the fulfillment that comes from putting points on the board. That is not only his goal, it is his right and with that sense of entitlement comes the authority to define the standard by which his conduct on the field is measured.

Should someone challenge his approach, because he’s unwilling to acknowledge the Reality of a “higher authority,” he sees it as a situation where he’s being compelled to adjust his perspective according to only the traditions and preferences of those on the other team and he will look at them and demand to know why he has to play by their rules and refer to them as judgmental and fascists.

There is no Referee.

This is why any conversation pertaining to morality or politics or the cultural in general is destined to fall short of anything influential because until he’s willing to acknowledge the Reality of God, he is his own bottom line. And his philosophical apparatus will interpret anything that comes across as critical of his behavior as not only a negative appraisal of his performance, but an attack on his dominion over all that constitutes the difference between right and wrong.

There is no Referee.

The answer to those four questions define one’s spiritual creed. Whether you answer those questions according to the Christian faith or a humanistic worldview, both are “religious” viewpoints.

Oftentimes the debate that happens between Democrats and Republicans ceases to be about policy as much as it becomes an argument about morality. The moment it becomes a moral issue, it is therefore a spiritual topic in light of what God specifies in Scripture. But if there is no Referee, than the only Standard by which moral conduct is defined and measured is whatever best promotes the humanistic agenda lurking behind the behavior being discussed. And what applies to one team may or may not apply to the other and what may be an infraction today may not even resonate as a headline tomorrow.

On the surface, the argument that defends the idea that there is no Referee can sound compelling in the way it suggests that to assert a Biblical position is to violate the separation of church and state and force a person to adopt a particular religious disposition that may or may not coincide with their personal convictions.

But the idea that there is no Referee is a religious disposition in that it establishes man as his own deity. It’s not just a question of what the Liberal doesn’t believe about God as much as it’s what they assert as an acceptable replacement for the Role that God plays in, not only determining the difference between right and wrong, but the origin of the universe, the question of life after death as well as the purpose for one’s existence. The answer to those four questions define one’s spiritual creed. Whether you answer those questions according to the Christian faith or a humanistic worldview, both are “religious” viewpoints. And to strip our nation of it’s Christian foundation by insisting that any reference to a religious framework is to violate the separation of church and state is revealed as a sinister absurdity once it becomes apparent that the atheist’s perspective on the human experience is just as much of a “religion” as much as Christianity and in that regard they are the very thing they claim to despise.

Yet, hypocrisy is only recognized as such when there’s a concrete Truth in place to flag when a person is being hypocritical. But that’s not something that concerns a Liberal because…

…there is no Referee.

Truly Thankful…

The Act of Uniformity in 1662 insisted that all public prayers be restricted to what was documented in the Common Book of Prayer. In other words, rather than praying in a way that reflected your personal regard and need for God, you were now simply reciting a scripted statement crafted according to a pattern sanctioned by the state.1

Sacraments were more than just ceremonies, the way we might take communion. The exercise itself was considered to be capable of “saving” those who participated.2

In addition, it mandated that all those who served in church leadership positions be ordained according to an Episcopal format rather than the qualifications documented in the Bible that emphasized a commitment to Christ more so than a commitment to the monarchy.3

This resulted in something called the “Great Ejection” where over 2,000 ministers were expelled from the Church of England because they refused to commit to what they perceived to be a state sanctioned corruption of Scripture.

Back then, the church was the government and the government was the church. You didn’t dispute matters of doctrine without simultaneously questioning the authority of the king. “Religious Persecution” was much more than just a heated debate. It often translated to imprisonment, torture, and even death.4

It was during this time that you had a number of people who believed the Church of England needed to be “purified” and they became known as the “Puritans.”

Varying levels of “purity” were insisted upon. Those that were determined to separate completely from the Church of England relocated to Holland and from there sailed to what we know today as Massachusetts.

Without an understanding of what “religious persecution” really entailed and an appreciation for the sacrifices and the hardships the Pilgrims endured, it’s easy to gloss over the significance of Thanksgiving.

The Pilgrims left Holland in September of 1620 with 102 passengers. They arrived in Plymouth Harbor in December of that same year. During the first two months, while houses were being built, as many as two to three people died every day. Only 52 people survived the first year in Plymouth.5

It was in the Fall of 1621 that the Pilgrims celebrated their first harvest. That was the celebration that would later be the basis for the holiday we celebrate as Thanksgiving. They had forfeited all that was familiar and reliable and exchanged it for an environment that was oftentimes lethal. But with the help of the God they were determined to serve and worship according to the Word of God and not an act of Parliament, they had endured and they were able to establish a pattern and a premise that would go on to result in the Declaration of Independence and the United States of America.

In 1789, Congress recommended to President Washington to establish a national day of public thanksgiving and prayer. This wasn’t new territory. Congress had recommended a National Day of Prayer and Fasting on sixteen different occasions during the war for Independence. But this was different in that it was not so much an appeal for help as much as it was a word of thanks.

By this point, the Revolutionary War had been won and the Constitution had been ratified (June 21, 1788). There was a lot to be thankful for and it wasn’t just a generic feeling of gratitude for a collection of favorable circumstances. It was an intentional acknowledgement of the One Who protects and provides a resolution to tyranny and persecution and, ultimately the problem of our national and individual sins.

This is our heritage and this is the context of Thanksgiving. Let us be truly thankful…

By the President of the United States of America. a Proclamation.

Whereas it is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor—and whereas both Houses of Congress have by their joint Committee requested me “to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.”

Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be—That we may then all unite in rendering unto him our sincere and humble thanks—for his kind care and protection of the People of this Country previous to their becoming a Nation—for the signal and manifold mercies, and the favorable interpositions of his Providence which we experienced in the course and conclusion of the late war—for the great degree of tranquillity, union, and plenty, which we have since enjoyed—for the peaceable and rational manner, in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national One now lately instituted—for the civil and religious liberty with which we are blessed; and the means we have of acquiring and diffusing useful knowledge; and in general for all the great and various favors which he hath been pleased to confer upon us and also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech him to pardon our national and other transgressions—to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually—to render our national government a blessing to all the people, by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed—to protect and guide all Sovereigns and Nations (especially such as have shewn kindness unto us) and to bless them with good government, peace, and concord—To promote the knowledge and practice of true religion and virtue, and the encrease of science among them and us—and generally to grant unto all Mankind such a degree of temporal prosperity as he alone knows to be best.

Given under my hand at the City of New-York the third day of October in the year of our Lord 1789.

George Washington6

  1. “Does God Hear Scripted Prayers”, Greg Salazar, “Desiring God”, https://www.desiringgod.org/articles/does-god-hear-scripted-prayers, accessed November 17, 2024
  2. “What’s the Difference Between Ordinances and Sacraments”, GotQuestions.org, https://www.gotquestions.org/ordinances-sacraments.html, accessed November 17, 2024
  3. “Christian liberty: the Puritans in Britain and America”, “Christian History Institute”, https://christianhistoryinstitute.org/magazine/article/christian-liberty-puritans-in-britain-and-america, accessed November 17, 2024
  4. “Marian Persecutions”, https://samplecontents.library.ph/wikipedia/wp/m/Marian_persecutions.htm, accessed November 17, 2024
  5. “Who Were the Pilgrims”, “Plimoth / Patuxet Museums”, https://plimoth.org/for-students/homework-help/who-were-the-pilgrims”, accessed November 17, 2024
  6. “Thanksgiving Proclamation, 3 October 1789”, “Founders Online”, https://founders.archives.gov/documents/Washington/05-04-02-0091, accessed November 17, 2024

My Best Man

My Best Man

When it came time to select the “best man” for my marriage ceremony, the choice was an obvious one. I don’t know when I had determined to ask my dad, but in the printed wedding program I offered a short explanation by saying he was the “best man that I knew.” He loved his Heavenly Father and he taught his kids to do the same. He set the tone for a great home life and he taught me more than what I can begin to document in the space of a mere “post.” The bottom line: I loved and respected my father more than I can begin to express. Anytime I encounter a person who has lost their father, I tell them the story you’re about to read. This captures a portion of what made my dad so special. It was the wisdom he taught coupled with the example he set that made him “my best man.”

Honorable Discharge

It was the first part of November in 1990. I had recently been discharged from the USMC with close to a decade’s worth of service. I had spent the more than half of that time going to night school anticipating the day where I would be a civilian once again and needing a marketable skill in order to make a living. Working for the government has its perks, one of which being a consistent income and launching into the civilian work force was more than a little daunting when you have no job and no real idea of what to expect. What made my dynamic even more subjective is that while I had a degree, I had determined to try and make my living as a musician. On the day of my discharge ceremony, my father was present, having made the trip from upstate New York. After the awards were distributed and hands were shook, Dad and I loaded my stuff into my car and made the trek from Virginia to Nashville, Tennessee.

Nashville Bound

We drove to my cousin’s house and decided that I would set up shop there for the time being. Sharon’s home was in need of some minor repairs and Dad, being the consummate handy man, volunteered to get those things done while I settled in. At one point, he needed to head to Home Depot to get some materials and I accompanied him with the idea that we would load up what we purchased and I would head back to the house to finish the work he had started. Dad, on the other hand, would get in his car and start the 10 hour drive back to Hilton, New York. As we finished loading up my car with what we had just purchased, Dad and I got ready to say “good bye.” I mentioned to him that this was “it” and he looked at me asked what I meant by that. I told him that front this point on, once he was on his way back home, my “journey” was officially beginning. Financial security, succeeding as a musician, establishing a community of friends – all of these things were unknowns and I confessed to him that I was a little intimidated. I don’t know what I expected to hear from him – perhaps some kind of pep talk with phrases like “You can do it” or “You’re ready.” Instead he just looked at me and said “That’s why I raised you.”

That’s Why I Raised You

That may not resonate with you like it did me. But what I heard him say with that four word response was that he had prepared me in the way he had brought me up and this wasn’t the time to feel either overly anxious or melancholy. Rather, it was the time to get busy and put into action the values and the work ethic he had taught me. Frankly, I’m not sure if he could’ve said anything more encouraging. This wasn’t the time to be dwelling on the “what if’s” or the “I’d rather’s.” Instead, I was now mentally rolling up my sleeves with a resolve to move forward. Several years later, that conversation would come back to me as I was wiping the the tears from my face at my father’s Memorial Service. He was sixty years old. After a year in the hospital, waiting for a new heart and then battling the difficulties that sometimes accompany a heart transplant, his body had given out and we were now remembering the life of David Gust. My grief was what you expect as far as a son trying to emotionally process the loss of his father. While some can spend a long time recovering from the death of a parent, I was able to better process things because of the memory of a conversation we had in the Home Depot parking lot. “That’s why I raised you.”

A Legacy of My Own

In my mind, I heard my dad say that to me once more as I was contemplating how I would never see him again this side of Heaven. This time, however, it wasn’t so much about pursuing my dreams as much as it was taking the baton he was now handing to me and honoring his legacy by being the “best man” that I could be as a husband and as a father. I still miss my dad. There’s times I wish I could talk to him and get his perspective on different things. I can imagine him laughing at my jokes, celebrating my triumphs and breathing into me the kind of encouragement that’s required when you’re headed in the wrong direction. But anytime I teeter on the threshold of something resembling an overly emotional disposition as I long for my father’s presence, I can hear him say “That’s why I raised you,” and I’m back at it – determined to be the man he raised me to be and inspired by the thought of seeing him again and being able to honor him with a legacy of my own.

Love you, Dad!

How Did This Happen?

I’m writing this believing that some will have a hard time understanding how Trump won the election…

You’re scratching your head, wondering how Trump was able to win the election given his felonies, his lack of morality, and all his obvious flaws.

There are people out there that have likened him to Hitler, his supporters have been branded as Nazi’s. The MAGA movement is racist, ignorant, rebellious, vulgar, cruel, hateful…

So, how did this happen?

To understand the outcome of the election, you have to be able to pass a simple vocabulary test. To prepare, let’s walk through a couple of terms…

Rule of Law – the best way to process this is to imagine a corrupt lawyer. It’s not about what’s right or fair, it’s what can be manipulated into something that has the appearance of “justice.”

Threat to Democracy – it is a “threat,” but not to Democracy in the context of a representative government. Rather, it’s a threat to those who occupy a position of authority who are determined to serve themselves as opposed to serving others.

Division – Liberals can’t “disagree” intelligently because their ideas don’t work. So, they position themselves as victims of an intolerant society and in so doing can insulate themselves from any real evaluation. Reason being is that you can’t criticize someone who’s in pain without immediately being labeled “cruel and hateful.” This is how they’re able to push their agenda without it having any real practical or logical merit.

With that as their backdrop, any kind of resistance can be labeled as something sinister and even immoral. “Division” is a part of that strategy in that it categorizes anyone who would point out the nonsensical aspects of their platform as being “divisive.”

Felony – this depends on the person being charged. If it’s a Democrat, a felony is the legal term used by those who are engaged in a witch hunt because a Democrat is never guilty as much as they’re just being harassed.

If it’s a Republican, they don’t even have to be guilty, the crime doesn’t have to be specified and the jury doesn’t need to be unanimous. It’s a word that’s been emptied of all its legitimacy in order to use it as a label to undermine the integrity of whoever is speaking so whatever they’re saying is dismissed as flawed because of it coming from a supposedly criminal perspective.

Constitutional – it depends on the context. On one hand, it’s a legal outcome that is in line with a Liberal’s preferences. Otherwise, it’s a flawed ruling based on an antiquated standard authored by a collection of slave owners.

Insurrection – an appropriate response to a questionable decision infiltrated by any one of a number of FBI informants and corrupted law enforcement officials that intentionally instigate and encourage unlawful behavior. The result being a scripted collection of snapshots and sound bites that can be used to characterize the entire effort as criminal.

Truth – irrelevant term used by an individual who wants to infringe on the right of another to think for themselves. It’s the self-absorbed idea that there is an Absolute that can be used as a benchmark to gauge the accuracy and / or the morality of a particular subject.

This is why when you try to point out the fallacies of a Liberal’s argument by citing evidence or common sense, they will simply change the definition of what constitutes evidence or bend the rules of logical thinking because “truth” doesn’t exist as a bottom line that persists independently of a person’s feelings. A Liberal maintains themselves as their own absolute so, at any given moment, they can create an entirely new system of morals and standards to match their preferred assessment of the situation so, while they may be “different” or “damaged” or unfairly dismissed, they’re never wrong.

Now, with those definitions, we can proceed with an answer to your question, as far as how Donald Trump won the election…

Donald Trump’s victory was not the result of a sinister plot or an uneducated group of voters. It was because enough people were able to see through the “vocabulary” of a political philosophy that translates to policies that, more often than not, make a bad situation worse.