Bad Bunny
A pastor posted his “struggle” in trying to identify which half time show represented the more Christlike response to the tension created by selecting Bad Bunny as the half time show artist.
This was my response…
Let me get this straight: You’re “struggling” to figure out if the TPUSA half time show option represented more of a Christlike response to the NFL that chose for its half time artist a guy who sings this particular song:
He’s acting like she doesn’t know me (Like she doesn’t know me; no, no, no)
But in my bed, I gave it to her on all fours and in all the positions (In all the positions),
eh I eat her out fully, no one is finding out (JHAYCO)
It’s not that complex. You’ve got a performer who celebrates sexual decadence in his music. That’s not someone I want to listen to and for it to be implied that unless I do listen to it and endorse it as “inclusive,” I’m somehow either a bigot or I’m not especially Christlike, is insane.
And you think because Bad Bunny references the fact that love is superior to hate, that somehow translates to something more aligned with the gospel than Kid Rock’s performance?
Here’s what the Bible says:
First of all, Satan quoted Scripture (Matt 4:5-6). Just because you reference a biblical Truth, unless it’s quoted in its proper context, it’s nothing more than a vice disguised as a courtesy. “Love,” as referenced by folks who see themselves as their own bottom line, are not referring to “love” as its defined in 1 Corinthians 13, in that their idea of love absolutely delights in evil.
The Bible says to flee sexual immorality (1 Cor 6:18) and to obey the governing authorities (Rom 13:1, 4). Bad Bunny has denounced the enforcement of immigration law and you can read some more his sexually perverse lyrics by visiting https://www.vibe.com/lists/bad-bunny-songs-translated-into-english/titi-me-pregunto/.
Kid Rock’s performance began with a rehearsal of what he used to be, followed by an extended string section that then segued into a tune where he sang about the transforming Power of Christ.
And you’re trying to figure out which of those most closely aligned with a Christlike perspective?
And let’s end this dilemma about “judging.” Jesus never said not to judge (John 7:24; Eph 5:11). He said not to make things worse by being a hypocrite (Mat 7:3-5). If you were to extend your interpretation of Scripture to its inevitable conclusion, you would be hard pressed to present the gospel because of it being seemingly “wrong” to address someone as a sinner.
You’re not wrong in recognizing that this tension is a spiritual one and it isn’t remedied by an alternative broadcast (Eph 6:12). But we are commanded to be salt and light (Matt 5:13-16) and both of those get totally lost when you endorse decadence as a ministry.
The choice was obvious to anyone who’s looking at the Bible as a whole, as opposed to some judiciously selected verses that conveniently allow a person to take a seat rather than taking a stand.
Jesus Wasn’t a Socialist
Jesus wasn’t a Socialist.
At no point does Jesus try to classify people into two categories, as far as those who own the means of production and those who don’t.
That’s the supposed problem that Socialism tries to solve – the idea that rich people are corrupt and poor people are oppressed. To solve that problem, Socialism controls both the supply and the demand and categorizes anyone who would attempt to disagree as being opposed to the concept of sharing and the common good.
The problem is that when you replace personal responsibility with a default corporate endorsement, the end result allows for a toxic level of mismanagement and neglect that leads to poverty and death.
Jesus praised and promoted industry, not subsidies in the Parable of the Talents (Matt 25:14–30). In the same chapter, He emphasized accountability in the first 13 verses. The book of Proverbs is rife with condemnations of the “sluggard” (Prov 21:25; 26:13–14). 2 Thessalonians 3:10 says if you don’t work, you don’t eat.
Thomas Sowell said that the strongest argument for Socialism is that it sounds good. The strongest argument against Socialism is that it doesn’t work. Margaret Thatcher echoed the same sentiment when she said that the problem with Socialism is that you inevitably run out of someone’s else’s money.
Socialism appeals to two kinds of people: Those who want to appear compassionate without having to sacrifice anything, and those who want to be given what they would otherwise have to earn.
Sharing and Compassion are obviously promoted in Scripture. But sharing is not controlling, nor is compassion a subsidy. Both, in the sense that they are commanded in Scripture, are voluntary acts of service and obedience that are ultimately done as a way to honor God, not compulsory gestures of good will designed to empower the government.
According to What You Prefer
A question on Quora came up that asked how you can support President Trump as a Christian.Broaden Your Base
If you’re a hockey fan at all, you may have heard about the “bongo anthem” – a unique version of the National Anthem sung by Bruce Gust, a nine year veteran of the USMC and a former national recording artist. While it’s been referenced in multiple news outlets, it got yet another boost recently on ESPN’s TikTok channel where in the space of only 3 days, it got over 3 million views.
As it turns out, Bruce has got an interesting resume that includes having sung and played with a band that broke the Country Music Top 40, in addition to having served in the USMC for nine years, five of which were as a Drum Instructor at the Armed Forces School of Music. He credits his career path to a piece of advice he got from a retired Marine Corps Major when he was getting ready to graduate High School…
High School Graduation
Years ago, when I was getting ready to graduate High School, I sat down with a retired Marine Corp Major who gave me some counsel as I was attempting to navigate my options after graduation. He suggested that I “broaden my base.” He went on to explain that when you broaden your base, you’re making choices that afford you more opportunities, rather than those d
ecisions that unnecessarily regulate you to a limited number of options.
I decided to enlist in the Marine Corps. My rationale at the time was I wanted to serve, given my Dad’s recommendation, and I was determined to go to college – an aspiration I figured the military could help finance in some way, though I wasn’t completely sure what major I wanted to pursue. It was an audition for the Marine Corps band program, however, that initiated a professional trajectory that truly “broadened my base.”
I had been attending the Eastman School of Music Preparatory Department (now the Eastman Community School), studying under Ruth Cahn, one of the principle percussionists with the Rochester Philharmonic Orchestra. Under her guidance, I was exposed to mallet percussion as well as orchestral snare. That, coupled with my involvement with my High School’s music program positioned me in a way that made me a strong candidate for training as a military musician.
The Marine Corps
I went to Parris Island and from there reported to the Armed Forces School of Music (Modern Drummer did an article about the School while I was an Instructor there). I spent two years in Hawaii and then came back to the School and became a Drum Instructor.
As a drummer in the military, you are required to be able to function in a variety of playing situations. In the morning, you may do a colors ceremony, where you’ll be playing rudimental snare. Later that day, you’ll be in a concert band rehearsal where you’re playing bells, orchestral snare, and timpani. Later that night, you’re behind the kit playing selections that require a familiarity with swing, and several latin styles.
In addition, in order to graduate from the School of Music, you have to successfully complete courses in Theory and Ear Training. As a non-commissioned officer, the Intermediate Course takes that same training a step further and you’re now learning traditional harmony and how to arrange for a stage band. And this is on top of qualifying with your rifle and keeping your physique in line with military physical fitness requirements.
It’s a phenomenal program and several drumming icons including Steve Gadd and Billy Cobham are among those who have served as military musicians.
As an instructor, you have to be able to teach and lead by example. All of what’s expected in your students has to be personified in both your appearance and your ability to demonstrate the skills they need to learn. It’s both an inspiring and sobering responsibility and provides a huge incentive to be more than just adequate.
It was while I was serving as a Drum Instructor that I finished my degree in Business Management by attending night school – a program I began while stationed at Pearl Harbor. Now I’m practicing more than I might otherwise and my study habits are more focused in part because of the way the Marine Corps emphasizes discipline.
I was about a year away from my discharge that I was introduced to Norman Miller who used me on a project featuring his wife, Sheila Walsh, a successful Contemporary Christian Music artist, who was co-hosting the 700 Club with Pat Robertson at the time. That lead to me being his drummer for another project he produced called the Young Messiah Tour, which featured an entire roster of Contemporary Christian music icons.

So, what began in Boot Camp was now a chance to tour as a college graduate with people whose albums I owned. After the tour, I moved to Nashville. I joined Two Rivers Baptist Church and it was in the context of playing in the church orchestra that I met some talented musicians who were looking to start a country band.
Western Flyer
Together we formed the band, “Western Flyer.” Initially, I was a little hesitant, however, having cut my teeth on Jazz Fusion. I had been part of Jazz Trio that played music by Spyro Gyra, David Sanborn, Jeff Lorber, and others. And while I had played and sang in a band in Virginia that played Top 40, Country Music was not part of my musical vocabulary and singing parts was uncharted territory.
But instead of restricting my opportunities to only those styles that resonated as familiar, I again chose to “broaden my base.” As it turned out, although we were categorized as a country band, we all had influences that extended beyond a singular genre. Instead of being compelled to follow a conventional template, I was encouraged to apply concepts I had gleaned from some of Dave Weckl’s instructional content to our title cut. It was Steve Gadd’s approach to “Friends” by Chick Corea that informed my approach to another one of the selections on our first album. In addition, it was the Ear Training I learned at the School of Music that helped me get up to speed when it came to singing harmony.
Western Flyer would tour all over the country. We were featured on national television and my engagement to my future bride was announced in Country Weekly magazine. But, while it’s tempting to think that a record deal translates to a career, that’s not always the case. Regardless of how many arenas you play, or how popular your songs are on the radio, the business side of it can sometimes override your aspirations and you wind up having to reinvent yourself in order to pay your bills.
It’s here where the counsel of that Marine Corps major would surface once again. While being a former national recording artist is a prestigious credential, it doesn’t necessarily guarantee you opportunities as a studio musician or even a position as a touring drummer. But instead of resolving to define myself exclusive according to my drum kit, I chose to “broaden my base.”
More Opportunities
I became a Corporate Trainer and taught myself web programming. I then expanded my portfolio to the point where I would secure a position as a full-time web developer.
Simultaneously, I wrote a book on how to play the drums. That translated to clinics that occurred throughout the country. I made my activity known to Pintech, Peavey, and Taye Drums and they responded by providing the necessary gear to perform at these events. And by drawing from my training in Arranging, theory, and chord progression at the School of Music, I created a play-along series based on arrangements of hymns designed to feature the drummer.
Given my military background and a commitment to fitness, I got certified as a Group Fitness Instructor and developed an audio workout system featuring…drums! You can see it at https://loosecannonfitness.com/
The NHL performance that has since gone viral was the result of a conversation with the mother of one of my drum students who happened to work as part of the Nashville Predators who was able to contact me with the right people who then got me on the ice.
Your Signature
Many of those who pick up a drumstick see their musical fulfillment defined according to a very narrow collection of criteria. They will, in some cases, make unhealthy sacrifices in pursuit of a goal that sometimes proves either illusive or less than satisfying.
But there’s a prize to be won that provides a level of fulfillment that doesn’t depend on circumstances and opportunities that one can’t always control. It’s both accessible and motivating and it all comes down to “broadening your base.”
Benjamin Franklin was an incredibly accomplished individual. He signed the Declaration of Independence, he was a part of the Constitutional Convention, and he was there to sign the Treaty of Versailles. In addition, he invented the Franklin Stove, he was revered throughout the world as the one who developed the lighting rod. He invented the Public Library, the postal service, and organized the very first volunteer Fire Department. Given all these accomplishments, it’s interesting to note that he often signed his name, “B. Franklin, Printer.”
As musicians, we are similar. We have the capacity to contribute in ways that go beyond a solitary passion, yet maintain a signature that acknowledges our favored pursuit. Consider some of the most successful musicians. In many cases, not only are they singers or instrumentalists, they’re also entrepreneurs that maintain successful business ventures. They don’t see multiple obligations as distractions. Rather, they see them as additions to a platform characterized by healthy priorities and a variety of professional accomplishments.
They have “broadened their base.”
When you do that, you’re not longer restricted in seeing your craft as either a full-time effort or a side hustle. Rather, you see yourself as a conglomeration of skills and talents that, taken together, translate to a full color resume and the opportunities that result.
The SIC-ness of the Left
There are times when you’re talking to someone and, while they may push back initially, once they see your logic and understand that there’s more to the issue then what they originally thought, they change their mind and you’re now both in agreement.
But there are other times when you’re going back and forth with someone and regardless of how obvious the truth may be, they simply refuse to change their mind.
They’re not just “stubborn.” It goes deeper than that. It’s as though they’re invested in something that will not allow them to consider any perspective other than they’re own.
Its as though they’re basing their assessment of the issue on a scale that is calibrated according to a fluctuating standard as opposed to a fixed point of reference. The end result is a conviction that is not at all consistent with reality.
When you’re confronted with this kind of individual, you want to be able to understand the way they think and what is the root cause of the irrational vitriol that often characterizes these kind of situations.
Buckle up!
I Am My Own Absolute

In many instances, the person who refuses to change their mind is someone who sees themselves as their own absolute. They see themselves as not only entitled to discern the difference between right and wrong, they live in a manufactured reality where they have the right to dictate the difference between right and wrong.
It breaks down into three main poisons:
Three Poisons
Truth
Katherine Maher, in a speech she made at a Ted conference said that truth is based on many things and for that reason cannot be restricted to a singular viewpoint. In other words, what’s true for you may not be true for me. The problem with that perspective, however, is that if truth is not based on a fixed point of reference, then all knowledge is reduced to a meaningless collection of personal preferences.
People who want to pretend that truth is whatever it is they want to believe ignore the fact that by saying that they have declared themselves to be irrelevant. According to their own logic, they don’t have a point, they have only a preference.
Right
A right is a term that’s been emptied of its original meaning, as far as the way its used in the Declaration of Independence, and instead is used to justify being selfish and immoral.
According to the Declaration of Independence, rights come from God. They are Divine entitlements that exist independently of the way any human convention may try to alter them. That’s what makes them immutable.
The moment you remove God from the equation, however, while you have eliminated the transcendent nature of the “right” you want to assert, you have also removed the moral standard that you would otherwise be accountable to.
That is the intent of the person who sees themselves as the gauge by which all things are measured. Whatever is sacrificed in the context of now being dependent on like minded individuals in order to secure a legal endorsement for one’s behavior, that is a trivial concession when compared to the way in which a person can now be morally accountable to no one other than themselves.
Victim
A self-serving paradigm can’t be championed directly without sounding both absurd and pretentious. But you don’t have to get people to agree with you if you can get them to feel sorry for you. You can’t criticize someone who’s in pain without immediately being labeled cruel and hateful. This is how a person who sees themselves as their own bottom line can avoid having to explain themselves or take responsibility for their actions.
S.I.C
People who think this way do not process those who disagree with them as intellectual adversaries as much as they see them as existential threats. You are not questioning their logic, you are challenging their authority. This is what shapes the way in which they attempt to defend the way they think and this is how you can tell when you’re talking to someone who sees themselves as their own absolute.
RULE 12: Pick the target, freeze it, personalize it, and polarize it.” Cut off the support network and isolate the target from sympathy. Go after people and not institutions; people hurt faster than institutions. (This is cruel but very effective. Direct, personalized criticism and ridicule works.) (Saul Alinski’s 12 Rules for Radicals
Instead of attempting to refute the substance of what’s being said, they attack the character of the person who’s speaking. By making them look bad, anything that they say is now assumed to be corrupted and therefore something you don’t need to listen to. They do this in three phases…
Stupid (They’re not qualified)
Phase One is to criticize their intellect. You don’t need to pay attention to someone who doesn’t know what they’re talking about.
Immoral (They can’t be trusted)
Phase Two: If your opponent’s platform can’t be effectively refuted by accusing them of being “stupid,” the next phase is to accuse them of being immoral. You don’t have to have any basis for your accusation. Your opponent now has to prove their innocence before they can be perceived as credible, and because of the way it’s assumed that a guilty person will insist they’re innocent, apart from something irrefutable, there is now a shadow of suspicion that will linger over anything your adversary would say.
Criminal (They can’t be supported)
The final phase is to indict them. Charge them with a crime and make it difficult for anyone to support or agree with them given their criminal status.
Untouchable
Embedded within each of these accusations is the idea that the person who’s having to contend with these dynamics is being forced to conform either to an inferior intellect or a depraved character. They are sophisticated victims attempting to stand up against uneducated villains. And because you can’t be critical of someone who’s in pain without being labeled cruel or hateful, all a person has to do is claim to be either offended or oppressed and they become untouchable – perpetually excused from having to explain themselves or take responsibility for their actions.
This is how bad ideas and solutions that don’t work get introduced into the marketplace. Not because of their intellectual or practical merit, but because of the way anyone who opposes them is dismissed due to their supposed lack of intelligence or integrity. But they’re not accusations as much as they’re distractions. By keeping the focus on the person speaking rather than on what is being said, topics are replaced with tactics and principles are subordinated to preferences.
What’s truly bizarre is the way people who see themselves as their own bottom line will accuse others of the very thing they themselves are doing. By pointing an accusatory finger in the opposite direction, it’s assumed that the person making the accusation is innocent of the stupidity, immorality, and criminality they would insist is being perpetrated by another. This was a tactic applauded by Joseph Goebbels, the head of Nazi Propaganda during the second World War (see sidebar).
Ask the Right Questions
Overcoming these tactics is not accomplished by reason and debate. All the boundaries otherwise established by truth, logic, and common sense are nonexistent once truth has been redefined as something that is based on a personal preference as opposed to a fixed principle. In addition, if you’ve been labeled in a way that makes everything you say resonate as something either stupid or sinister, you first have to prove you’re credible before you can prove that you’re right. Given the way guilty people are expected to claim that they’re innocent, regardless of how compelling the defense of your character may be, there is nevertheless a shadow of doubt that’s been cast over your platform that you can never completely eliminate.
There is, however, another approach that can prove very effective in revealing the lack of intellectual and practical merit that characterizes a particular perspective.
Simply ask the right questions.
Jesus did this every effectively when the Pharisees tried to trap Him with a topic they thought would incriminate Him.
When you ask a question, in that moment you control the conversation. Your opponent is now obligated to provide an answer that will either resonate as logical or hesitant. That hesitation can do more for proving your point than the argument you would articulate, regardless of how eloquently you might be able to state your case. Instead of providing the necessary space for tactics and distractions to be deployed, you’re now able to clear the field of everything save the reality that your opponent needs to either qualify or dismiss entirely.
You can see several examples of this approach that cover topics such as Racism, Homosexuality, and Voter Fraud by clicking here. Another issue that serves as a great example of the way those who recognize standards that exist independently of the way a person thinks or feels are accused of being “SIC,” is Illegal Immigration.
Those who would label the current administration as a Nazi operation, given its direct approach to the deportation of illegal immigrants, will not sound especially confident if compelled to answer the following questions honestly.
While you often see “SIC-ness” in the context of Politics, it’s not limited to the disagreements between Conservatives and Liberals. Anytime you encounter someone who sees themselves as their own bottom line, you inevitably encounter the approach where what’s being spoken is being ignored in favor of trying to discredit the person who’s speaking. While that’s not always inappropriate, it is a common tactic used by someone who doesn’t have something to say as much as they’ve got something to hide.
In the end, it’s a spiritual darkness, given the way it can be accurately described as a person elevating themselves to the status of a deity. While that’s not something you can completely address from a human standpoint (Eph 6:12), we are nevertheless doing well to be capable of effectively explaining what we believe and why (1 Pet 3:15).
Being able to ask the right questions is a good start. It’s an effective strategy that protects something we can’t live without…
The Truth…
COEXIST
COEXIST. It sounds great and it’s a necessary and healthy thing to get peoples of different faiths to cooperate and to peaceably live alongside with one another and respect each other’s convictions. As an organization, it’s a powerful force for good. But there’s an underlying message being promoted that says every religion is fundamentally the same and we’re all just travelers opting for different paths to a common destination.
That’s not true.
And while those differences don’t have to be processed as justifications to war with one another, it is important to recognize the essence of each religious school of thought, especially in those instances where the creed in question is being used to support acts of violence and terror.
I) We’re All Different
Here’s the thing: Not everybody thinks the same way. Two well read and educated individuals can look at the same issue and come up with two completely different viewpoints. We are all different. Those differences can, and should, create a dynamic where, because we’re working together, our distinctive perspectives can compliment one another and the resulting effort is far more comprehensive and effective than it would be otherwise.
That’s the premise behind the “COEXIST” organization that you can read more about at coexist.org. You’ve probably seen the bumper sticker they publish and it truly is a noble effort. There’s one particular story about how one community, racked by violence as a result of religious differences, came together in the context of a cooperative effort to produce coffee. It’s hard to argue with success, it really is. A neighborhood, that was nothing short of a war zone, has been transformed into a situation where people of different faiths are working side by side and creating a successful product.
II) Slander No One
From a Christian’s perspective, this resonates with Titus 3. The idea is that we’ve got a great Truth that we want to communicate to people and we do that by living lives that draw people in. It says in verse 2 “…to slander no one, to be peaceable and considerate, and to show true humility toward all men.”
The process of going from a spiritual corpse to someone with a spiritual pulse is not going to be facilitated through an argument or the tip of a sword. It’s God Who does that and our role is to be a witness to all that Solution entails and not a mere protester of all that is bad in the world. That’s not to say there isn’t a time to take up arms and defend what is right (Ecc 3:8; Lk 22:36-38; Rom 13:4), but when it comes to championing the gospel, that’s a spiritual war and we’re obligated to use spiritual weapons if we want to be both obedient and effective (2 Cor 10:3-5).
III) Be Vigilant
The fact that it’s a spiritual battle is a cue to be that much more vigilant, as far as popping the hood on spiritual issues and ensuring that what may appear harmless and even noble, doesn’t have a sinister dynamic as its basis. That’s not being overly critical or even pessimistic, rather it’s being wise (Matt 7:15; 1 Pet 5:8). The notion of being able to peaceably coexist with people of other faiths is biblical and therefore entirely appropriate, as seen in Titus 3. But many perceive the “coexist”campaign as an encouragement to process all faiths as fundamentally the same and that’s where you get into things that are not appropriate, let alone logical.
Let’s take a look at that for a minute.
IV) The Symbols of COEXIST
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The “C” in COEXIST is the crescent moon that represents Islam. According to islam.about.com, the crescent moon was actually a symbol that had been adopted by the emperor of Constantinople to represent his empire. When the Seljuk Turks conquered the city in 1453, they adopted the city’s existing flag and symbol and, over time, the crescent moon became the symbol of Islam. |
| The “O” represents “peace.” In 1958, Gerald Holtom designed a symbol that was to be used as part of a march organized for the purpose of promoting nuclear disarmament. The letters “N” and “D,” which stood for “nuclear disarmament,” were superimposed on top of one another in the context of semaphore symbols. Holtom’s design would later be adopted by the anti-war movement and by the end of sixties, the “peace sign” had crossed several cultural and international boundaries and was widely recognized as an icon that stood for the promotion of a non-violent approach to conflict. | |
| The “E” is an artistic embellishment of the letter “e” with the symbols that represent male and female. To the left, the first symbol is the female symbol which is derived from the astrological sign that represents Venus. Below that is the male symbol which, again derives from the astrological community. In this instance, it is the sign for Mars. This element symbolizes cooperation and peace between the sexes. | |
| The “X” is the “Star of David” which represents “Judaism” The “Star of David” is not referenced in the Bible or any authoritative Jewish religious resource. But while its origins are unclear, it has been in use for centuries. Some were not especially keen on it being representative of Israel, let alone the Jewish faith, because of the way its shape has been associated with pagan religions. But its use has become cemented as a result of the things such as the Holocaust when Jews were required by their Nazi counterparts to wear a Star of David that identified them as Jews as well as the Zionist movement that established the design of the Israeli flag to be blue and white with the Star of David positioned in the middle. | |
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The “I” is dotted with a pentagram which represents witchcraft. While the pentagram is used to represent more than just witchcraft (it’s also used as a symbol in Mormonism and the Bahai’ faith), it’s traditionally associated with magic and the occult. The five points of the star represent the five classical elements in Wicca; earth, wind, fire, air and spirit. |
| The “S” is the “yin-yang” symbol which comes from Chinese Philosophy that states that the universe consists of opposites that interact and compliment one another. This as opposed to the more base perception that says opposites conflict with one another. The symbol itself is difficult to define in terms of its origins in that no one has ever claimed to be the sole author. Still, there is substantial evidence that points to a classical approach to Chinese Philosophy that strove to create visual representations of fundamental patterns that govern the phenomena of the universe. It was this 15th century effort that produced the graphic that we now know as the “yin yang” symbol. | |
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The “T” is the cross of Christ which represents Christianity. Because the cross was recognized as a gruesome form of execution and not the the sort of visual symbol that inspired pleasant thoughts, there was a fair amount of hesitation on the part of early Christians to adopt the crucifix as an icon. But by the second century the symbol of the cross was so associated with followers of Christ that Clement of Alexandria, an early Christian theologian, could use the phrase “the sign of the cross” without fear of ambiguity. |
The “O,” the “E” and the “S” are not necessarily religions per se. While Chinese Philosophy does include Buddhism, the “yin-yang” dynamic isn’t really emphasized as something that is central to their doctrine. So, for the most part, those three letters are symbolic of different types of cooperation and coexisting peaceably. Islam, Judaism, Witchcraft and Christianity, however, are religions and when you pop the hood on these three doctrines you have three very different ideologies serving as the foundation for each of these creeds. Getting the followers of these different religious schools of thought to cooperate with one another is one thing, but it’s another thing entirely to suggest that the fundamentals of what they believe are the same.
V) Islam
What separates these three religions right away is the nature of the “god” that serves as the principle deity. At the core of Islam is the doctrine of tawhid. It is documented in Quran 112:1-4 and basically means that Allah is one. He is one, central god that cannot be known and is completely distinct from all that’s been created. That in and of itself is distinct from Christianity where God is a personal God and desires a personal relationship with His creation (Is 43:1; Rev 3:20).
Allah is just (Quran 4:40) but it’s here where things get a little confusing. While Allah is just and is therefore obligated to punish all sin, he is also forgiving, but his forgiveness is reserved for those who ask (Quran 4:110). On the surface that doesn’t sound so bad, but should you die before you’ve sought forgiveness for all your sins, you have a potential problem on your hands. In addition, Christianity doesn’t simply advocate an increased effort being put forth on the part of the believer in order to avoid wrongful behavior. Instead, God offers His Holy Spirit to teach and to guide (Jn 14:26). You are made new when you accept His gift of Redemption and it is through the Strength He provides that you’re able to think and perform in a manner that’s pleasing to Him (Jn 14:26; 2 Cor 5:17; Phil 2:13)
In short, your status in the eyes of Allah fluctuates according to your behavior. You’re responsible for seeking the grace of Allah. Should you have anything outstanding at the moment of your death, your eternal security is unstable. In addition, your earthly existence is unassisted. It’s not Allah working in and through you, as is the case with a follower of Christ. Rather, it’s you laboring to please Allah according to your own sense of resolve and discipline.
A good Muslim is going to discipline himself to be moral by keeping the Quran on his lips and and his behavior in check. It’s entirely up to him, as far as how he appears before Allah. Christianity, on the other hand, is based on God sending His Son to atone for the shortcomings of humanity and making available His Holy Spirit to strengthen an otherwise weak and uninformed resolve (Is 41:10; Jn 14:26; Phil 4:13; 2 Tim 1:7; 1 Jn 4:4).
It’s not so much you working to get to God, rather it’s God pursing you and equipping you with what you need to access Him. This is all represented in the Person and the Ministry of Christ. It is the Identity of Christ that defines Christianity and if any religion claims to be similar than it will follow that their regard for Jesus will be the same. If, on the other hand, they deny Christ as being God Incarnate, than you have all that you need in order to conclude that their doctrine is distinct from a Christian creed (1 Jn 4:3).
Islam regards Jesus as a good Muslim and nothing more. The Qur’an doesn’t record the words of acts of Christ, it simply attempts to assert that Scripture is corrupted by saying that: Jesus was never crucified…
And [for] their saying, “Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah.” And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain. (sura 4:157)
Jesus was / is not the Son of God…
The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded. (sura 5:75)
The Jews call ‘Uzair a son of Allah, and the Christians call Christ the son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. Allah’s curse be on them: how they are deluded away from the Truth! (sura 9:30)
The Identity of Christ, as far as Him being the Son of God, is central to the Christian faith and it is the resurrection that Christ Himself identified as proof of Who He was.
He answered, “A wicked and adulterous generation asks for a miraculous sign! But none will be given it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth. (Matt 12:39-41)
H.P. Liddon, an accomplished British theologian who lived during the 19th century said:
Faith in the resurrection is the very keystone of the arch of Christian faith, and, when it is removed, all must inevitably crumble into ruin.1
Should you deny the resurrection, then you’re denying the fact of Christ’s deity and you’re reducing Him to a mere teacher that died a tragic death. By doing so, you categorize yourself under the heading of 1 John 2:22 where the apostle John says:
Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son. (1 Jn 2:22)
In other words, you can’t be more at odds with the Christian doctrine than by declaring that Jesus didn’t rise from the grave. It’s not a matter of simply questioning a historical occurrence as much as it’s denouncing His being God Incarnate.
VI) Judaism
While Jews and Christians share a great deal in terms of the Old Testament, the similarities cease after the book of Malachi. The deal breaking issue is the Identity of Jesus as being the Messiah. Jews do not subscribe to the Truth that Christ is the “Anointed One.”
The reasons behind the Jewish platform for not believing in Jesus as the Son of God are varied, but the one thing they conveniently sidestep is the Resurrection of Christ. This is, and always will be, the bottom line as far as whether or not Christ was all that He claimed to be.
Paul says in 1 Corinthians 15:19-20:
If we hoped in Messiah in this life only, we are of all men most to be pitied. But now Messiah has been raised from the dead, the first fruits of those who are asleep. (1 Cor 15:19-20)
In effect, what he’s saying is that if Christ didn’t rise from the grave, all Christians are pathetically deluded and are clinging to a school of thought that’s more trouble than it’s worth.
Jews and Christians have disagreed since the very beginning, starting with Christ Himself who infuriated the Jewish religions authorities with His claim to be God Incarnate (Jn 10:33). In Acts 4, Peter and John are brought before some of the same authorities that had condemned Christ to death (Annas and Caiaphas [Matt:26:57; John 18:13; | Acts 4:5-6]) and with several threats demanded that they stop speaking about Jesus despite the fact that they themselves could not deny that Jesus had risen from the grave (Acts 4:16).
The resolve of the Hebrew nation continues to this day, as far as insisting that the Messiah has yet to arrive. It’s because of their unwillingness to accept Jesus as the Son of God that they fall under the heading of 1 John 2:22 and their doctrine is totally different from that of the Christian creed where it matters most.
VII) Wicca
Thus far we’ve been able to determine that, despite some harmless sounding similarities, Islam and Judaism differs dramatically from Christianity in that their view of Christ falls short of His being Divine.
The same thing applies with Wicca. While Wicca doesn’t claim to be a religion, it references religious ceremonies in its “13 Principles of Wiccan Belief.” Their ceremonies and rites involve a poly-theistic approach in that there’s not one God, but rather multiple gods.
Portraying them as sinister looking people dressed in black clothing with pointy hats is neither appropriate nor accurate. Their “Rule of Three” encourages the idea of reciprocity. In other words, what you contribute, be it positive or negative, will be returned to you three fold. Hence, being kind and friendly is encouraged.
Where Wicca differs from Christianity is in the way Jesus is marginalized as a great teacher and an extraordinary human being. He is not the “Son of God” and any notion that He represents the only way to God is dismissed as absolutely wrong.
Here again, you see a dramatic fork in the road as far as two religions being revealed as very distinct from one another. While you can compare and contrast the details of Christianity with different religions to the point of mental exhaustion, the bottom line is and always will be, “Who is Jesus?” If the answer to that question is anything other than God Incarnate, you’ve got something that is totally distinct from the Christian doctrine.
VIII) Sanctified Violence?
Depending on what resource you reference, Islam is touted as being the fastest growing religion in the USA. Given the Islamic foundation for the acts of terror that have been perpetuated around the world for last three decades, it’s difficult to understand how a creed that is apparently so supportive of violence against “infidels” can resonate so strongly among so many.
Some will say that Islam is generally a peaceful religion that doesn’t seek to promote violence and they’re correct as long as they restrict their intake of the Quran to specific verses, such as:
There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong. So whoever disbelieves in Taghut and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing. (sura 2:256)
…and sura 15:94:
Then declare what you are commanded and turn away from the polytheists. (sura 15:94)
The problem is that these verses were written before other texts which, in the minds of some Muslims, nullify their relevance. In other words, the texts you need to revere are the ones that were “revealed” most recently. That being the case, you how have a different approach to violence as seen in verses from the Quran such as:
And kill them wherever you overtake them and expel them from wherever they have expelled you, and fitnah is worse than killing. And do not fight them at al-Masjid al- Haram until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers. (sura 2:191)
and..
And fight them on until there is no more tumult or oppression, and there prevail justice and Faith in Allah; but if they cease, let there be no hostility except to those who practise oppression. (sura 2:193)
So while some Muslims can accurately say that Islam is a religion of peace, they can only say that if they ignore other verses in the Quran which are passionately embraced as justification for the outrageous acts of terror perpetuated by organizations such as Al Qaeda and ISIS (Islamic State of Iraq and Syria).
These organizations are not having to engage in a series of theological calisthenics in order to arrive at a “holy” foundation upon which to build their zeal and depravity.
Muhammad ash-Shawkani was a respected Islamic cleric who lived from 1759 to 1834 who is considered an authority on Islamic doctrine and law. Among his writings is a book entitled, “Alsaylu Jarar” which states:
Islam is unanimous about fighting the unbelievers and forcing them to Islam or submitting and paying Jiziah (special tax paid only by Christians or Jews) or being killed. [The verses] about forgiving them are abrogated unanimously by the obligation of fighting in any case. (“Beyond Jihad: Critical Voices from Inside Islam” [p63])
World Islamic Front Statement
February 28, 1998
Given that sort of disposition, the directive authored by Osama bin Laden and endorsed by five Islamic caliphates which ordered the killing of all Americans, is not a nonsensical interpretation of Islamic thought. It’s simply a practical application of the Quran.
Some critics will assert that Christianity is just as violent as Islam as demonstrated by the Crusades and the military campaigns of Charlemagne.
Rome was not very accommodating when it came to Christianity prior to February 313 when Emperor Constantine issued the “Edict of Milan” which ordered all of Rome to treat Christians benevolently. Up to that point, Christians were viewed as enemies of the state because of the way their creed directed worship towards God as opposed to Caesar. Under Constantine, that dynamic was eliminated and while it allowed Christians to practice their faith without fear of persecution, it introduced the idea that heads of state were also leaders in the church and were responsible for the spiritual health of their subjects.
This deteriorated into a situation where an accurate interpretation of Christian doctrine gave way to political agendas and economic strategies. In 392 Emperor Theodosius I made Christianity the only “legal” religion. In 785, Charlemagne issued a decree that dealt with the way in which his administration was to handle the conquered Saxons by saying:
If any one of the race of the Saxons hereafter concealed among them shall have wished to hide himself unbaptized, and shall have scorned to come to baptism and shall have wished to remain a pagan, let him be punished by death.2
And then of course, was the Crusades. The thing that’s significant about the Crusades is that while you had knights brandishing shields emblazoned with the symbol of the cross, it’s wrong to assume that their inspiration was nothing other than the liberation of the Holy Land in that it ignores the fact that the Muslims had occupied Jerusalem for almost 400 years prior to the first Crusade.
Consider this: In 638, Omar took Jerusalem from the Jews. It wouldn’t be until 1096 that the Pope would call upon the people of Europe to liberate the Holy Land. If it was the Islamic control of Jerusalem that was the central reason behind the Crusades, then it follows that a military effort would’ve been launched well before Urban II declared that Christ had commanded it. But the Muslims’ control of the Holy Land was never an issue to the Pope until the Seljuk Turks made it clear that they were planning on expanding their influence to include Constantinople. At that point, Alexis I, the emperor of the Byzantine Empire humbled himself before the Pope and offers him the opportunity to assume control over the Greek Orthodox Church (the respective popes of the Roman Catholic church and the Eastern Greek Orthodox church had excommunicated each other).3
This was an unprecedented act of submission and demonstrates the sense of urgency Alexis I felt as he looked over the horizon and saw the coming of the Turks. But it was the way they threatened his kingdom and not his worship that drove him to seek help from Rome, and it was Pope Urban’s quest for power that drove him to respond to Alexis’ request for a band of mercenaries with an immense host of European soldiers.
I, or rather the Lord, beseech you as Christ’s heralds to publish this everywhere and to perse all people of whatever rank, foot-soldiers and knights, poor and rich, to carry aid promptly to those Christians and to destroy that vile race from the lands of our friends. I say this to those who are present, it is meant also for those who are absent. Moreover, Christ commands it.
(Fulcher of Chartres recollection of Pope Urban II’s call to arms)
In order to accurately determine what the true Christian disposition is towards combat, it’s not the way Scripture has been abused that needs to be considered as much as it’s Scripture itself. In other words, before you take up arms against an enemy because a church leader states that “Christ commands it,” you need to be able to locate the verse in the Bible that says as much.
The Old Testament contains a number of military campaigns, the most notable being the conquest of the Promised Land and the battles fought by King David. The question on the table is whether or not these scenarios constitute a biblical justification for the way in which certain historical figures have exacted acts of violence on their fellow man. The short answer is “No.” Whether the personality in question is Charlemagne, Pope Urban II, Alexis the First or Emperor Theodosius, the common denominator is a quest for control and power. The wars fought in Scripture were founded on God’s Purpose and were manifestations of His Justice.
The land of Canaan was promised to Abraham in Genesis 17:8. The Canaanites were a vile people and engaged in the kind of idolatry that was nothing short of heinous and profoundly offensive in the eyes of God (Dt 18:9-12). It was because of the Canaanites’ outrageous immorality that they were singled out for punishment and it was that verdict that translated to the Israelites being empowered to utterly destroy them (Dt 9:5).
David’s exploits were similar. In his day, it was the Philistines that represented Israel’s most significant threat. The Philistines were descendants of Ham, one of Noah’s three sons who distinguished himself by being especially disgraceful (Gen 9:18-25). Throughout the Philistines’ history, they were enemies of Israel and thus enemies of God. Jeremiah 47 details God’s final interaction with them in the form of total and complete destruction. David’s successes were not merely the triumphs of a military tactitian. Rather, they were the manifestation of God’s Justice facilitated through a man who was humble and courageous enough to be obedient in the face of overwhelming odds (1 Sam 17:45-47; 23:1-6).
2 Samuel 8:6 sums it up best by saying “The Lord gave David victory wherever he went.” The point is that the victories that the Israelites won were not merely military triumphs as much as they were Divine Judgments exacted on those who chose to oppose God. That is the litmus test for truly sanctified violence and unless an individual’s or a nation’s actions can line up with said test, theirs is an enterprise that cannot be categorized as holy let alone right.
And that is the difference between a legitimate cause worth fighting for as opposed to a mere excuse to justify a violent pursuit of a self-serving agenda. So, all that to say, that a proper interpretation of God’s Word does not result in a creed that’s even remotely similar to the Islamic deployment of violence and prejudice. Islam is very distinct in that way and while it is our Christian duty to accommodate those of differing beliefs as articulated in Titus 3, it is just as important to be discerning and recognize what is true as opposed to what is false (1 Chron 12:32; 2 Pet 5:8; 1 Jn 4:1).
IX) Conclusion: The Bottom Line
Coexist? Absolutely! But do so beneath the umbrella of Truth. Otherwise, it’s not coexisting as much as it’s compromising things that cannot and should not be ignored let alone diluted.
1. “Evidence That Demands a Verdict”, Here’s Life Publishers, San Bernardino, CA, 1972 1979, Josh McDowell, p181
2. Munro, Dana Carleton (Trans.) (2004). Selections from the Laws of Charles the Great
3. Williams, Paul (2002), Idiot’s Guide to the Crusades (Kindle DX Version) retrieved from amazon.com









