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Racism: Absolutely Not

I) Trinity Missionary Baptist Church

When I was stationed in HI, I was a member of Trinity Missionary Baptist Church which was right outside the gates of Pearl Harbor. I was the only white person in the congregation. I played drums as part of their music ministry and it was an extraordinary experience!

There was never even the slightest hint of racial tension. It wasn’t about ethnicity, it was all about God’s grace. Yes, it was a little awkward when I first walked in. I was a guest of the organ player and when I determined to join that first morning, no one was especially sure what I was doing. But the first Wednesday night rehearsal that all changed when it became apparent that I could groove.

We made an album, we were nominated for an award that had us in tuxedos and evening gowns. We played all over the island and sometimes our Sunday morning worship services went beyond three hours. It was an amazing experience. And not just from the standpoint of the sweet, sanctified funk that we created. I had never eaten ribs before and I still remember the sound of a kettle of black eyed peas being poured into a serving bowl…

Nasty!

Autographed copy of "My Life With Dr. Martin Luther King" I received from Correta Scott King

Signed copy of “My Life With Dr. Martin Luther King” Coretta Scott King was kind enough to autograph for me.

But can you see why I’m not just baffled but even frustrated how the flame of “race” is constantly being fanned by people who seem to thrive on division? They make these outrageous statements, they assert these realities that intentionally ignore the fact that racism exists primarily in the minds of those who can benefit by it – either by the acquisition of votes and power or the proliferation of the idea it’s not necessary to take responsibility for one’s actions.

Are there individuals out there that disgrace themselves by attempting to elevate themselves at the expense of another based solely on the pigmentation of their skin?

Sure.

Pride and ignorance are sicknesses that some make no attempt to remedy with the healing medicine of common sense and Truth.

But to cite injustice and bigotry as the primary reason why many minorities are poor and, in some cases, lawless requires an intentional dismissal of those statistics that reveal poor choices being made due to absence of character.

Choosing to drop out of High School, choosing to get pregnant out of wedlock, in some cases, even choosing to remain unemployed because of the government subsidies that can be obtained by remaining jobless, are choices and not situations that are forced upon you.

What is Racism?

Racism is defined as “the belief that all members of each race possess characteristics or abilities specific to that race, especially so as to distinguish it as inferior or superior to another race or races.” In up until the 1960’s and early 1970’s, the term “Racism” described the discrimination and the persecution represented by Jim Crowe laws, the KKK, segregation and the myriad of ways in which black people were excluded and prevented from being able to engage those opportunities that were otherwise available to everyone else. It wasn’t just unfair, in some instances, it was violent to the point of being lethal.

Today Racism is much different. In addition to things like the Civil Rights Act of 1964 and Affirmative Action which, taken together, make it illegal to discriminate on the basis of race, color, national origin, religion or sex, being racist is considered by most to be a dishonorable and an offensive mindset.

Still, there are some very vocal types who insist that racism is still very much alive and well in the form of job discrimination, housing discrimination, racial profiling, police brutality, the school to prison pipeline, the practice of “stop and frisk” as well as harsher prison sentences.

On the surface, some of these observations appear credible. But upon closer inspection, it’s evident that there are other factors that play a substantial role in producing the environments and the circumstances that some minorities lament as being solely the result of a system that is intent on persecuting and limiting the African American community.

Let’s take a look…

II) How Can You Argue That Racism is not a Driving Factor in Income Inequality?

How can you argue that racism is not a driving factor in income inequality?  That was the question posed to Ben Shapiro in a recent round table discussion. He responded by saying, “Because it has nothing to do with race and everything to do with culture.” His response made the other two featured speakers laugh, as though what he was suggesting was ludicrous to the point of being comical (click here to view the video).

The thing is, it’s not just income inequality that drives the race issue. The underlying mantra of those who insist that the US is still a racist country is that if you’re black, you’re:

…and all this because of an prejudiced system that is resolved to oppress you simply because of your ethnicity.

III) A Deeply Racist Country

The first question on the table is: “Is poverty a result of racism?” Is it the pigmentation of one’s skin and the way in which some will unjustly attach a series of character flaws to a person’s ethnicity – is that what produces the community of minorities who struggle to generate enough revenue to put food on the table?

According to an article by Chris Arnade, America is still a deeply racist country. He says:

We tell the stories of success and say: see anyone can pull themselves up by their bootstraps, further denigrating those who can’t escape poverty. It plays into the false and pernicious narrative that poverty is somehow a fault of desire, a fault of intelligence, a fault of skills. No, poverty is not a failing of the residents of Hunts Point who are just as decent and talented as anyone else. Rather it is a failing of our broader society.

In another article, he compares a New York City prostitute named Takeesha and a Wall Street trader named “Mr. One-Glove.”

Takeesha was raped by a family member at 11, and pimped by another family member at the age of 13. She ran away and is now supporting herself and her drug habit by charging men $50.00 a pop for having sex with her. At the time of the article, she was serving in time for prison for possession.

Meanwhile, Mr One Glove, who, while he is not guilty of anything illegal, his practices are often unethical. Yet, because of the world he lives in, with the right lawyer, he won’t go to jail. If anything, he’ll profit all the more. Arnade goes on to say that we have built two separate societies: One is characterized by privilege and opportunity, the other is impoverished and doomed to a lifetime of limited options.

And because most of these poverty-stricken neighborhoods are predominantly black, the conclusion is that Racism is the cause of poverty and the “have’s” and the “have-not’s” are divided according to ethnicity and nothing more.

But while Arnade articulates an eloquent summary of what many feel to be a brand of racism that mirrors the sixties – but in a more sinister and subtle way – there are others in the black community who feel very differently.

IV) If All Whites Were to Move to Canada and Europe

Robert Woodson is the founder and president of the Center for Neighborhood Enterprise. He says, “I tell people, what is your solution? If all whites tomorrow were to move to Canada and Europe, tell me how it would affect the black on black crime rate, how would it it affect the out-of-wedlock births, how would it affect the spread of AIDS? How would it affect those issues?”

“What I’m saying to Black America, we must stop victimization. We must stop complaining about what white folks have done to us in the past. We must go into ourselves, as Dr. King said, and find indelible ink — our own emancipation proclamation.”

CNN’s Don Lemon offered some commentary that inspired all kinds of negative reaction on social media when he claimed that the black community needed to clean up their act and that much of what they claimed to be a result of racial prejudice was, in fact, a collection of financial and social burdens of their own making.

Morgan Freeman added to Lemon’s perspective in an interview with Mike Wallace. At one point he says that he doesn’t want a “Black History Month” – that Black History is American History. When Wallace responds by asking, “How are we going to get rid of Racism?”, Freeman answers by saying, “Quit talking about it.” He goes on to say that he’s going to stop calling Wallace a “white man” and he expects Wallace to quit calling him a “black man.”

The idea being that we stop emphasizing the differences in order to better appreciate the commonalities.

V) What Happens at a Traffic Light

But what are the commonalities? From a positive point of view, we’re all human beings and bear the Fingerprint of our Creator. With that comes dignity, value and a capacity to do extraordinary things.

“…it’s your responsibility”

We’re responsible for our actions in:

We’re all also responsible for our actions. Think about this: When a motorist approaches a traffic light, they’re obligated to stop if it’s red. It doesn’t matter whether it’s a man or woman driving the car, nor is their ethnic background relevant. In that moment, the only thing that matters is the fact that they’re responsible for stopping their car.

Should they choose to not stop, the laws of physics do not delineate according to gender, income or race. Don Lemmon’s commentary focused on five issues, one of them being the number of unwed mothers in the black community.

Should you conceive a child as an unwed mother, you are:

  • more likely to grow up in a single-parent household
  • experience unstable living arrangements
  • live in poverty, and have socio-emotional problems

As these children reach adolescence, they are more likely to:

  • have low educational attainment
  • engage in sex at a younger age
  • have a birth outside of marriage themselves

As young adults, children born outside of marriage are more likely to:

  • be idle (neither in school nor employed)
  • have lower occupational status and income
  • have more troubled marriages and more divorces than those born to married parents

The above statistics are not true for just one particular people group. Rather, they’re true for everyone. Just like the aforementioned traffic light, should you choose to disregard the boundaries that constitute moral behavior, the repercussions that ensue are not partial to any one ethnicity.

Regardless if you’re black or white, the unwed mother is obligated to travel a road fraught with financial difficulties and professional hardships. And what’s tragic is that she also places her child on a fatherless path that provides fertile soil for all kinds of rebellious behavior.

In 2013, 72% of all black babies were born to unwed mothers. In speaking with a source who has over 25 years experience in law enforcement, he reinforced the above numbers by adding the fact that the child born to an unwed mother is typically raised by the grandmother until they’re old enough to attend school. By that point, they’re coming home to a situation that’s unsupervised and, in the absence of a strong father figure, they’re enticed by the sinister characters in their neighborhood that have the money and the car – all of which were obtained in the context of vice.

These are the individuals that are revered as role models. Meanwhile, their hormones inspire them to seek out intimate encounters with the opposite sex and, in the absence of an individual who’s either willing, or at least capable, of teaching them the advantages of moral behavior, the cycle perpetuates itself.

Recognize that the decisions being made in the context of the above scenarios are not a result of a “system,” nor is it a situation where one is being forced to engage in a collection of activities that are neither wise nor moral. Rather, it’s a matter of the will.

In 2013, 72% of the African American couples who engaged in an illicit sexual encounter chose to do so knowing full well they were running a red light.

VI) You Need Money to Pay the Bills

Imagine the situation confronting a young, unwed mother with a newborn. Whatever aspirations they may have had for furthering their education are now superseded by the need to get a job in order to support her child. Her marketable skills are typical of her age group which translates to a minimum wage paying position. Even the most basic of living conditions often require more than what can be paid for with that kind of an hourly salary. It’s about then that the choice to run that red light nine months ago begins to resonate as the life altering choice that it truly was.

Consider the world as it looks to one of the 41% of black students that dropped out of High School according to a 2012-2013 report.

Without a High School diploma, their options are extremely limited. Speeding through that particular red light might’ve looked liberating at first, but now confronted with having to purchase your own toilet paper, the reality of your financial future is revealed as limited at best.

It’s these kinds of dilemmas that drive people to apply for government assistance. But it’s not because of their skin color that they’re having to contend with a minuscule bank account, again, it’s because of the choices they’ve made.

And bear in mind, these individuals are not necessarily lazy or corrupt. One third of those who are being assisted by the government are employed as can be see by the diagram to the right. But when you look at the jobs that are listed, you can understand why there’s still a shortfall in that they’re employed in the context of a minimum wage paying positions – few of which were ever intended to be full time careers.

Some want to argue that those who employ minimum wage workers should increase their wages.

Perhaps.

But if it can be determined that the skillset being brought to the table by these employees is an extension of the consequences precipitated by the red lights they chose to disregard, then it’s no longer an injustice on the part of the system that needs to be addressed, as much as it’s the lack of morals and wisdom on the part of the individuals who are now insisting it’s the government’s job to alter the marketplace.

VII) Poverty = Crime

Charging a person with having a deficiency in their moral character is a bold accusation. It’s easier and far less confrontational to assert that poverty represents a natural segue into a life of crime. Hence the need for more education, government programs and a greater awareness of how Racism and Capitalism represent the principal forces that cause our nation’s prison population to swell.

In some ways, it’s easy to imagine how a person’s moral resolve may falter in the face of starvation and destitution. But when you pop the hood on the true financial status of those who are receiving government aid, while their situation might appear meager, it’s not necessarily what you would imagine.

In a National Review article, Dennis Prager writes:

According to the U.S. Department of Energy’s Residential Energy Consumption Survey for 2005…among all poor households: Over 99 percent have a refrigerator, television, and stove or oven. Eighty-one percent have a microwave; 75 percent have air conditioning; 67 percent have a second TV; 64 percent have a clothes washer; 38 percent have a personal computer. As for homelessness, one-half of 1 percent living under the poverty line have lost their homes and live in shelters. Seventy-five percent of the poor have a car or truck. Only 10 percent live in mobile homes or trailers, half live in detached single-family houses or townhouses, and 40 percent live in apartments. Forty-two percent of all poor households own their home, the average of which is a three-bedroom house with one and a half baths, a garage, and a porch or patio. According to a recent Census Bureau report, 80.9 percent of households below the poverty level have cell phones. When the Left talks about the poor, they don’t mention these statistics, because what matters to the Left is inequality, not poverty.

The fact that you have a microwave and a personal computer doesn’t mean that you’re comfortable or content. But it does diminish, if not completely eradicate the idea, that the crime being committed in the projects is driven by an empty stomach or the need for shelter.

VIII) Why Do This?

If it’s not the basic necessities of life that inspire a young person to adopt the mindset of a criminal, then what?

According to a source that serves on the local police force, should you take the time to listen to a police scanner, the majority of calls that come in are black on black and black on white episodes.

Why?

Black people constitute 14.3% of the total population based on 2014 statistics. Yet, despite they’re being the minority in terms of the American citizenry, they represent the largest percentage of those who are incarcerated (37% black inmates, 32% white and 22% Hispanic).

According to a local black police officer, who also served with distinction in the Armed Forces, the problem is not financial. Again, it’s symptomatic of a fatherless community. Regardless of how some want to dismiss that as a contributing factor, let alone a principal cause, consider the fact that 70% of long term prison inmates grew up in broken homes.

However you want to uncoil the rope that represents the mindset of the troubled minority, in the vast majority of cases it’s the emotional and psychological void left by an absentee father that drives their rebellious appetites.

IX) What About Takeesha?

Remember Takeesha? She was the woman earlier referred to in the article by Chris Arnade. According to Arnade, she represents the flawed foundation upon which our system is based. It’s a result of bigotry and a system of capitalism overseen by prejudiced Caucasians that restrict her existence to a life of prostitution, incarceration and drug abuse.

But what about the family member who sexually assaulted her when she was 11?

What about the other family member that forced her into a life of prostitution?

Why is it that the most obvious and powerful emotional influences aren’t being held accountable?

Capitol Hill is not going to raise or rescue Takessha.

It can’t.

It’s not a program or a fund that protects and nurtures minors, let alone prodigal adults. It’s the parents’ role to raise their children in a way where they can take responsibility for themselves and go on to not just survive, but to thrive. Should that paradigm not be in place, what then?

Can the government help?

Maybe.

But if that assistance translates to merely subsidizing the mindset that maintains a status of immunity when it comes to taking responsibility for your actions, then you’re no longer talking about “assistance,” you’re simply financing a perspective that insists others should do for them what they need to do for themselves. That’s not an absence of compassion. That’s compassion extended in the company of wisdom.

Norway is often held up as an example by those who want to fault our nation for being less than attentive to the plight of those who are unemployed and struggling to make ends meet. But unlike the US where you can conceivably stay on some sort of government assistance indefinitely, Norway gives you boundaries. To receive unemployment benefits, you have to register as an unemployed citizen and you are expected to be actively looking for work. Depending on your previous position, the length of time you can receive unemployment is a year. After that, you’re on your own. There may be some extenuating circumstances that will allow for a longer period of time, but the premise upon which you’re able to receive aid is that your scenario is a temporary one and you’re going to get back in the job market.

X) Does Racism Exist?

Does Racism exist?

Yes.

There are moral cowards out there that use ethnic slurs and jump at every opportunity to elevate themselves over another based on nothing other than their ethnicity.

Does Racism exist to the point where you can say that it constitutes a legitimate barrier between you as a minority and what you’re capable of?

Absolutely not.

  • We have a black President, who won both the electoral and popular vote in 2008 and 2012.
  • We have a black Attorney General (Loretta E. Lynch).
  • 74% of the basketball players in the NBA are black.
  • In 2014, the NFL consisted of 64% black athletes.
  • In 2015, the pop music charts were dominated by artists of color.
  • In January of 2015, the 114th Congress was reported as the most diverse congress in history with 20% being non-white.
  • Dr. Ben Carson is a celebrated neurosurgeon and he’s black.
  • You have African Americans in the police force (25%), there are black professors (5%) and black CEO’s (1%).

You have black professionals scattered throughout the marketplace.

Why are there not more?

Could it have anything to do with the 41% that drop out of High School? How about the percentage of unwed mothers who are compelled to forgo higher education in order to raise their baby? Does that not limit the number of minorities who would otherwise be in a position to work in a professional role?

According to NAACP.org, based on 2001 statistics, it’s conceivable that today, one of every three black males will be incarcerated. Does that not make a difference, as far as diversity in the workplace?

Of course it does.

But wait.

XI) Is the Judicial System Flawed?

The same source that elaborates on the current trends of the arrest rate for black males also insists that blacks are unfairly treated in the courtroom – that their sentences are often far more severe then their white counterparts. Again, the implication is that the social and economic shortcomings that exist in the black community are a result of a prejudiced infrastructure that is determined to persecute minorities.

But in speaking with a local judge, he made it clear that things in the courtroom are now always as they appear on the surface. “Possession” is viewed differently depending on the drug – recreational drugs versus narcotics. The same thing can be said for dealing. Repeat offenders and those who are frequently appearing before the bench can receive sentences that appear overly harsh without being privy to the defendant’s history.

Is it possible that the judge in question is being especially severe?

Possibly.

But generally speaking, you’ll find that same judge to be hard on everyone and not just minorities. Of course the fact that you’re having to appear in court at all raises some questions. You wouldn’t be concerned about the disposition of the bench if hadn’t been arrested to begin with. Perhaps your concerns would be laid to rest if you resolved to stay out of trouble.

While that sounds like an obvious solution, the response from those who insist that the black race is often targeted by abusive and racist police is that blacks are frequently arrested for no real reason and when they are arrested, it’s not uncommon for the police to assault them physically.

But here again, in order to assure a truly accurate analysis of the situation, you need to hear from those who are tasked with responding to the calls coming from the dispatcher on the police radio. In speaking with a law enforcement professional with over two decades of service to his credit, he pointed out that those in the squad car are responding to the description given by the victim and not a description they would concoct on their own.

When the assailant is described as a black male, approximately 200 pounds and 5’9″, that’s who they’re going to be looking for. It’s not bigotry that determines who’s being questioned, it’s the physical characteristics of the accused that defines the nature of the search.

Imagine a squad car pulling into an area close to the scene of the crime. A man is seen that fits the description given by the victim. The officers approach the man with the mindset that this could be the individual they’re looking for, if for no other reason than his appearance matches the description of the suspect.

Should that individual be belligerent in the way he responds to the officers’ questions, he’s not taking a stand against Racism, rather he’s making the job of the police officers that much more difficult. The police aren’t there to prosecute a racist agenda, they’re attempting to solve a crime. Should your actions or your attitude qualify you as someone who merits further questioning, prepare to be treated as a suspect.

That’s not Racism, that’s common sense.

Are the police guilty of missteps?

Certainly.

But is that the prevailing tone of the entire system?

Before you answer that, make a point of asking a black police officer for their input. You’re going to find a perspective that doesn’t reinforce the venom spewed by the activists bent on charging law enforcement with abusive tactics.

Not even close.

XII) Riots in the Streets

Michael Brown, Jr. was a 6’4″, 292 pound, 18 year old that was stopped by Police Officer Darren Wilson on August 9, 2014 after Brown had robbed a nearby convenience store in Ferguson, MO. An altercation ensued where Brown reached into the police car, assaulted Officer Wilson and attempted to wrestle control of Wilson’s firearm away from him. The gun went off resulting in Brown being wounded in the hand, at which point he ran from the scene.

Wilson chased after Brown, who at this point is guilty of robbery and aggravated assault with a deadly weapon. Brown stopped running and started towards Officer Wilson. Wilson, who at this point, having no reason to suspect that Brown has had a change of heart, as far as his resolve to assault an officer of the law, proceeds to shoot Brown. Brown continues moving towards Wilson and when he seemingly reaches for something that could very well be a weapon, Officer Wilson fires the shot that would end Brown’s life.

The uproar that ensued was significant. Here again was yet another instance where a white police officer supposedly killed a black suspect for no real reason.

Police Brutality.

White Supremacy.

The Ugly Specter of Racism.

It would take three weeks for the verdict that would determine whether or not Officer Wilson acted appropriately would be determined. Meanwhile, those who were determined to exploit any question as to whether or not Officer Wilson acted outside the line of duty seized every opportunity to make the death of Michael Brown a purely racial issue.

In speaking with an officer who was a part of the investigation, he was able to shed some light on the verdict that supposedly took three weeks to arrive at. In truth, it took three hours and twenty minutes. Witnesses that had come forward with testimony that called into question Officer Wilson’s conduct were revealed as unreliable and inconsistent (see page 44 of official Department of Justice report).

Forensics corroborated Wilson’s testimony and after a detailed and full investigation, Wilson was completely exonerated. It took three weeks to release the verdict, however, because until the additional riot control gear that had been ordered was available for the Ferguson Police Force, the decision makers felt it prudent to wait until they were sufficiently equipped to stand up to the mob that was poised to riot should the verdict not be to their satisfaction.

What’s interesting is that the “mob” that was lingering in the streets weren’t even residents of Ferguson. Rather, they had been bused in by Al Sharpton and Jesse Jackson for the sole purpose of creating a spectacle. And it was a spectacle thanks to other public personalities such as Attorney General Eric Holder who joined the chorus by characterizing the events in Ferguson that, according to Milwaukee County Sheriff David Clarke, maliciously threw law enforcement officers under the bus in the name of political expediency.

Is this Racism?

According to Sheriff David Clarke, absolutely not! Rather, it’s a campaign to maintain the illusion that racism exists on a grandiose scale to the point where it can solicit votes, money and power. flag

XIII) Answer These Questions

There’s a video out that shows a young, black man walking on the American flag as part of a demonstration, insisting that the flag is the “new swastika.” He goes on, in the context of a string of foul superlatives, to denounce America as a racist enterprise.

His tirade is ludicrous on several levels.

First of all, if you’ve ever had the opportunity to visit Auschwitz, you would know for certain that to compare the US with Nazi Germany is as outrageous as it is nonsensical. But as you watch this young man taking selfies as he belligerently steps on the Stars and Stripes, you can’t help but notice that he’s not alone. There are others that condone and endorse his rhetoric and his actions as expressions of a persecuted  ethnic group that is justified in condemning the United States, even to the point of walking on the same symbol that was raised over the rubble of 9/11 and hoisted at the peak of Mt Suribachi at the expense of the lives of several Marines.

Yet another video shows a young, black thug knocking out a white, homeless woman. It was filmed by one of his associates and posted on youtube as though the entire episode was entertaining and even justified due to the way racism is often circulated as the social cancer that drives destitute young minorities to acts of violence. After all, racism causes poverty and poverty causes crime.

Well… thug

Let’s start with the guy walking on the flag. Answer the following questions:

  • What was your Grade Point Average in High School?
  • Did you have to ask off from work in order to be able to be demonstrate today?
  • When was the last time you did any kind of volunteer work?
  • How did you score on your SAT / ACT?
  • What sort of scholarship programs do you qualify for?
  • What are your professional goals?
  • Have you ever served in the military?

What are you doing in terms of a diligent work ethic, a professional disposition and a selfless determination to realize your dreams?

God put you on this planet to make a difference and not just an appearance. What have you done with what He’s given you (Ex 35:30; Eph 2:10)? Who are you working to become and how are you leveraging the opportunities that are yours by default?

If your platform has any credibility, then these question will be easily responded to with transcripts, referrals and recommendations that validate the individual cussing and walking across the flag as a responsible person who has indeed been shortchanged.

But, on the other hand…

If the majority of your time has been spent turning in lackluster performances as a student and as an employee. If it’s evident that your focus is more on what you can get by complaining than what you can earn by achieving – then it’s not the system that need to be corrected, rather, it’s your perspective on yourself and the world around you that needs to be adjusted.

As Ivy White, a black wife, mother of four and a recent graduate of the Georgia State University Law School said as part of her address at her own graduation ceremony, “The dream is free, but the hustle is sold separately.”

Bottom line: If your desecration of the American flag and your denouncement of the nation it represents as a racist country is to have any credibility, then you have to be prepared to match Ivy’s resolve, the work ethic of Ben Carson and the character of David Clarke with comparable virtues of your own. Otherwise, you’re simply hoping that a volatile sounding complaint will mask the lack of accomplishments and character traits that should be present on the resume as an adult who’s truly interested in succeeding.

XIV) Doing the Math

An article in US News and World Report said that…

Business owners also say that some job applicants want to get paid under the table, so they can continue to collect jobless benefits.”

A recent story by CNN Money highlighted a manufacturing firm in Wisconsin that has started to lock out job applicants it suspects of showing up just so they can say they looked for work—a requirement for anybody receiving jobless benefits.

Another business owner, in Illinois, said in the same story that her company needs to hire 45 to 50 new salespeople, but struggles with workers who quit after getting free training, or who try to get fired after a few months of work so they can re-qualify for unemployment insurance. The company has now hired a specialist to help weed out phonies and identify worthwhile applicants.

If 41% of your demographic are dropping out of High School, if 72% are getting pregnant out of wedlock and if it’s evident that some who are unemployed are manipulating the system in order to continue receiving benefits without having to work, how can it be concluded that the sole reason why minorities are, in many cases, poor is because of Racism?

As has been mentioned before, according to the NAACP, 1 in 3 black males will see prison time before the end of their life. Couple that statistic with the fact that 70% of all criminals come from broken homes and the perspective of the police officers cited in this article and you have a compelling reason for why the incarceration rate is what it is  – and it’s not so much about bigotry as much as it is the conspicuous absence of engaged fathers.

When you consider the phrase, “war on minorities,” it’s often coupled with the “war on drugs.” Many insist that the arrest rate is disproportionate despite the usage being the same between whites and blacks. But when you take a closer look at the statistics that pertain to drug usage, the numbers can be misleading if they’re not processed correctly.

According to a 2012 research project done by Substance Abuse and Mental Health Services Administration, the percentage of whites using drugs compared to the percentage of blacks using drugs look roughly the same (9.2 for whites, 11.3 for blacks). But upon closer inspection, you realize that when you calculate the real difference, the gap between the two figures is far more dramatic. To calculate the difference, you don’t merely subtract 9.2 from 11.3. You begin by figuring out what percentage of 9.2 is 2.1 (the difference between the two figures). So, 2.1 divided by 9.2 times 100 equals 22.8 or 23%.

Another way to look at is if I’ve got an item that’s usually sold for $5.00 and it’s on sale for $4.00, that’s a 25% difference.

Do you see where all of this is going?

An article by attorney Roger Clegg brings this to light in his article published in the National Review. He elaborates on the statistical realities and concludes by saying that, “…the case has not been convincingly made that the war has been motivated and implanted with an eye on race.” His comment serves as an appropriate commentary on the way poverty and crime are often identified as the byproducts of Racism and a system that persecutes minorities. The topic of Racism, as far as the way that it’s championed by the liberal press and some of the more vocal activists, insists that the choice to quit High School, to be a teenage, unwed mother and to break the law are not choices as much as they are obligatory reactions to an infrastructure that’s determined to suppress any and every opportunity to succeed.

But when you look at the statistics – when you consider the impartial and limiting realities of the financial and social mathematics brought on by the choices made by the same individuals that insist it’s Racism and not their own decision making that’s responsible for their situation – the response from any rational human being with an eye to see and an ear to listen is…

…absolutely not.

Another voice that’s worth including in the conversation is that of Larry Elder, an attorney, a prolific writer and host of his own radio show on 790 KABC in Los Angeles.

He was recently interviewed on the Dave Rubin Show and expounds on several statistics that reinforce that “math” that you see above. Take a look:

Social Injustice – The Breakdown of the Family

  • Democrat Party gets 95% of Black Vote because many blacks are convinced that the number one issue facing America today is social injustice
  • Number one issue facing America today is the breakdown of the family. (Barack Obama)
  • A kid without a dad is 5 times more likely to be poor and commit crimes, 9 times more likely to drop out of school and 20 times more likely to end up in jail
  • 75% of black males are raised without fathers
  • In 1890, according to census reports, a black child was more likely to be born into an intact family than they would be today. Even during slavery, the chance of a child being born into a home where the biological father and mother were married is greater than it is in the 21st century.
  • In the sixties, Welfare was extended to women who could demonstrate that there was no man in the house. In 1965, 25% of babies born to the black community were born to unwed mothers. Today, that same statistic is 75%. And that damage is not limited to the black community. In 1965, 5% of babies born to the white community were born to a single parent household. Today, it’s 25%. Bottom line: Because of welfare and the government subsidies extended towards females as part of the “war on poverty,” we’ve provided an avenue in which men can abandon their responsibilities and sense of moral duty while simultaneously encouraged women to “marry” the government.
  • Both the Brookings Institution (Liberal Think Tank) and the Heritage Foundation (Conservative Think Tank) both agree that there’s an obvious correlation between the breakdown of the family and every other problem that is traditionally associated with racism (crime, prison sentences, bad schools, increase in Welfare spending)

larryPolice Brutality

  • In 2015, 965 people were shot and killed by policemen. 4% were while cops shooting unarmed blacks
  • In Chicago in 2011, 21 people were shot and killed by cops. In 2015, there were 7
  • In Chicago which is divided up evenly as 33% black, 33% white and 33% Hispanic, 70% of the homicides were black on black. 40 per month, 500 last year and 75% of them are unsolved.
  • Half the homicides in this country are commited by black people (bear in mind, they occupy 13% of the total population). There was a total of 14,000 murders last year. Half of them were committed by black people, 96% of them were black on black.
  • University of Washington did a recent study and discovered that police are more reluctant to pull the trigger when confronted with a black person than a white person. That means that under certain circumstances, a white person is more likely to be shot than a white person.
  • The last 30-40 years, the percentage of blacks who have been killed by cops has decreased by 75%, while the percentage of whites has flat lined.
  • Most of the fatalities in recent months / years (Erik Garner [New York City], Tamir Rice [Cleveland, OH], Michael Brown [Ferguson, MO]) involved the suspect resisting arrest

Violence in Baltimore (Freddy Gray case)

  • City of Baltimore is 45% black
  • City Council – 100% Democrat, the majority is black. The mayor is black, the Attorney General is black, the #1 and #2 Policemen in charge are both black

Education

  • Because of Affirmative Action, a black student with a comparable GPA and SAT score is more likely to get into a college than a white person. If you’re going to argue that college provides the most direct route to the middle class, black have a better chance to succeed than whites.
  • The poorer you are, the more accessible grants and students loans are.

Miscellaneous

  • the #1 cause of death among young white men is car accidents. The #1 cause of death among young black men is homicides – committed by other black men.
  • Rush Limbaugh is never accused of being racist for criticizing Hillary Clinton, but if a black conservative criticizes a black liberal, he is referred to as a racist if not worse
  • blacks typically differ from liberal Democrat schools of thought when it comes to privatizing Social Security, education vouchers, abortion, same sex marriage, etc. The only thing that ties them to the Democrat party is the notion of racism and social injustice.
  • The Democrat party has not won the white vote since 1964. The more successful liberals are in convincing black people that they are victims and Democrat candidates are going to “fix it,” the better chance Democrats have of getting elected.

XV) All of These Men Were White

Louis Farrakhan believes that all white people should die.

Jane Elliot says, “If you graduated from High School and you weren’t a racist, you weren’t listening and you should’ve gotten a “F” in Social Studies…We are conditioned to the myth of white supremacy from the moment of our birth, in fact, even before birth.”

Emory Professor of Philosophy, George Yancy, published an editorial in the New York Times on Christmas Eve 2015 where he asked all of white America to “open yourself up; to speak to, to admit to, the racist poison that is inside of you.”

Regardless of how some might want to argue that the Civil War was fought over economic tensions or states’ rights, given the way in which certain states seceded once Abraham Lincoln was elected, it’s obvious that it was the slavery issue that fueled most of what caused the South and the North to clash.

America on Racism…

The Declaration of Independence We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness…(The Declaration of Independence)

Abraham Lincoln Fundamental to Lincoln’s argument was his conviction that slavery must be dealt with as a moral wrong. It violated the statement in the Declaration of Independence that all men are created equal, and it ran counter to the intentions of the Founding Fathers. The “real issue” in his contest with Douglas, Lincoln insisted, was the issue of right and wrong, and he charged that his opponent was trying to uphold a wrong. (history.org)

Theodore Roosevelt …the only wise and honorable and Christian thing to do is to treat each black man and each white man strictly on his merits as a man, giving him no more and no less than he shows himself worthy to have. (wikiquote.com) Branch Rickey Some day I’m going to have to stand before God, and if He asks me why I didn’t let that [Jackie] Robinson fellow play ball, I don’t think saying ‘because of the color of his skin’ would be a good enough answer. (azquotes.com)
John F. Kennedy In a campaign very much like this one, one hundred years ago, when the issues were the same [Abraham Lincoln] wrote to a friend, ‘I know there is a God, and I know He hates injustice. I see the storm coming and I know His hand is in it. But if He has a place and a part for me, I believe that I am ready.’ Now, one hundred years later, when the issue is still freedom or slavery, we know there is a God and we know He hates injustice. We see the storm coming, and we know His hand is in it. But if He has a place and a part for me, I believe that we are ready. (Speech of Senator John F. Kennedy, Memorial Auditorium, NY | September 28, 1960)

It boiled down to how a human being was to be defined; whether by the color of their skin or by the fact that God had created all men equal. This was the same premise upon which the Declaration of Independence was crafted, it was the winning platform that Abraham Lincoln so eloquently articulated that ultimately earned him the Oval Office, it was what compelled Theodore Roosevelt to invite Booker T. Washington to the White House, it’s what inspired Branch Rickey to draft Jackie Robinson and it was the philosophical foundation that moved Kennedy to propose the Civil Rights Bill that would be signed into law by Lyndon Johnson in 1964.

All of these men were white.

And as a quick aside, while we’re talking about the Civil War, let’s not forget that there was a Union Army and not just a Confederacy. It’s not uncommon for activists to point to the Civil War and highlight the way in which the South so aggressively championed the institution of slavery, resulting in one more log on the fire of white supremacy and the KKK etc.

But the Union casualty list is right around 360,000. That’s over a quarter of a million people, most of which were Caucasian, that gave their lives in order to ensure that there could be a Rainbow Coalition, an NAACP and an Ebony Magazine.

Every one of these men recognized the same thing that all Americans must realize when it comes to the way we interact with one another.

Racism is wrong.

We are not rated any differently in the eyes of God.

We’re all in desperate need of grace and we all bear the Fingerprint of our Redeemer in terms of having been created to make a difference. That is our mandate, that is our birthright and that is our responsibility.

But to assert Racism not as an issue, but as a strategy in order to prevent certain questions from being asked in terms of High School dropout rate, teenage pregnancy, criminal behavior – these are manifestations of a fatherless constituency along with a collective refusal to take personal responsibility for the choices that are being made.

This is not the sigh of the segregated. Rather, it is the indignation of the irresponsible.

XVI) In Conclusion

Activists need to stop cloaking their agenda using carefully Christian-esque sounding verbiage. To insinuate that something is flawed in your relationship with Christ unless you’re willing to support the platform of those who at least tacitly approve of any kind of violence done in the name of racism is a gross mishandling of God’s Word. In the absence of a specific chapter and verse, you’re doing nothing other than covering a crop of weeds with some godly sounding mulch. Not only does it not work, but you risk categorizing yourself as someone who’s using the Bible to advance your own agenda rather than God’s and that’s never wise (Acts 9:13-16; 2 Cor 2:17).

Dr. Martin Luther King, Medgar Evers, Rosa Parks, Vivian Malone Jones – these people are heroes in that they stood up to injustice by honoring the law and demonstrating character that was beyond reproach. There’s was a struggle that was nothing short of substantial given the prejudice and the violence that was directed towards them for no reason other than their ethnicity. They responded with a resolved grace and in so doing revealed their platform as both substantial and credible.

Is that the tenor of today?

Are opportunities fewer?

Are the voices we’re hearing the articulate and biblically based appeals for equality that resonated in the sixties, or are we hearing shots fired and demands being made by people who, in many cases, are revealed as being victims of their own decision-making more so than a prejudiced system?

There is such a thing as “righteous indignation,” but there’s nothing “righteous” about your indignation when your platform is revealed as an intentional effort to disregard those areas where personal responsibility is cast aside.

The greater the indignation, the more intense the violence, the louder the rhetoric – it becomes clear: This is a problem that emanates from a deficiency in role models which translates to a lack of character, ambition, respect and success.

Is it tragic?

Yes.

Is it racism?

Absolutely not!

The Right to be Wrong

The total population of the United States was reduced by 2% as a result of the casualties inflicted by the Civil War.1 It wasn’t fought over economic disputes. Financial disagreements are quickly revealed as trivial once the horrors of war park themselves in your front yard. And while it’s not inaccurate to say that the war was fought over slavery, there’s more to it than that. The bottom line is that the Civil War was fought over the way a human being was to be defined.

There were four political parties that came to the table during the Presidential election in 1860: The Northern Democrats, the Southern Democrats, the Republican Party and the Constitutional Union Party.2 Each of these parties was defined by their stance on slavery. The reason the Republican Party chose newcomer Abraham Lincoln as their champion is because of the way he was able to identify the core issue at the heart of the slavery debate.

Many were distracted by the South’s justification of slavery by categorizing as a matter of “state’s rights.” Lincoln handily dismantled that argument. At one point he said: “…the doctrine of self-government is right – absolutely and eternally right,” but argued that “it has no just application” to slavery. “When the white man governs himself,’ he asserted, “that is self-government; but when he governs himself, and also governs another man, that is more than self-government – that is despotism. If the negro is a man, why then my ancient faith teaches me that ‘all men are created equal’; and that there can be no moral right in connection with one man’s making a slave of another.”3

And the thing is, the South did not simply want to be left alone. As new territories were being added to the Union, the South was insistent that these new states were to be added as slave states. And when South Carolina announced its decision to secede, it simultaneously confiscated all Federal property and infrastructure and claimed it as its own. 5

This was not autonomy that was being desired, it was an attempt to gain authority over that which defined the nature of a human being as well as any resource that could aid them in their bid for control. That is what caused the North and South to war against one another.

What makes this topic important is that you will often hear deviations from Truth asserted in the context of a right to be left alone or a right to be happy. On the surface, it appears correct. But if the issue in question is predicated on something that is morally wrong, then it’s no longer a question of rights. The South did not have the “right” to enslave an entire race, nor did it have the “right” to confiscate property that was not their own. They did have the right to govern themselves, but not to the extent that it violated the rights of others.

Today we debate over things like same sex marriage and any one of a number of entitlements from health insurance to employment.  The pursuit of one’s own happiness is part of our philosophical foundation as a nation. But that same philosophy references an Absolute as the justification for our ability to secure the blessings of life and liberty. When we step outside the moral boundaries defined by that Absolute, we are no longer exercising our “right” as much as we are simply rebelling against that which is right. And while rhetoric and legal sounding verbiage can veil that for a season, inevitably it will be revealed for what it is – immoral, unjust and just plain wrong.

The Civil War was both tragic and costly. Whether it could’ve been avoided is speculative, but the lessons to be learned in terms of being vigilant in recognizing a perversion of the Truth are not vague or illusive. And those lessons need to be deployed now as we process what’s going in our culture and in our government.

The result of apathy may not be a Civil War, but left unchecked, the result will not be healthy.

Postscript: Check out this video from Prager University. It’s excellent and reinforces the point about the Civil War being about slavery and slavery alone – http://www.prageruniversity.com/History/Was-the-Civil-War-About-Slavery.html

1. “Civil War Casualties”, “Civil War Trust”, http://www.civilwar.org/education/civil-war-casualties.html, accessed June 6, 2014
2. By the late 1850s, the Democratic Party was split over the issue of slavery. Northern Democrats generally opposed slavery’s expansion while many Southern Democrats believed that slavery should exist across the United States. In the presidential election of 1860, the Democratic Party split in two, with Stephen Douglas running for the Northern Democratic Party, and John C. Breckinridge representing the Southern Democratic Party. Two other political parties competed in this election as well. One of these parties was the Republican Party, with Abraham Lincoln as its candidate. Lincoln and the Republican Party opposed slavery’s expansion. The other party was the Constitutional Union Party. The party’s candidate, John Bell, hoped to compromise the differences between the North and South by extending the Missouri Compromise line across the remainder of the United States. Slavery would be permitted in new states established south of the line, while the institution would be illegal in new states formed north of the line. The Northern and Southern Democratic Parties only officially existed in the election of 1860. (“Northern Democrat Party”, http://www.ohiohistorycentral.org/w/Northern_Democratic_Party, accessed July 3, 2013)
3. “Team of Rivals”, Doris Kearns Goodwin, Simon and Shuster, 2006, page 203
4. Ibid, p162 (The Missouri Compromise of 1820 was a piece of legislation that prohibited slavery from those territories procured from France as part of the Louisiana Purchase. The Kansas-Nebraska Act effectually nullified that act by stating that states could choose by “popular sovereignty” whether or not they were to be slave or free. The problem was that those who had the resources and political clout to affect the outcome of these supposedly democratic procedures were predominantly wealthy slave owners. It wasn’t a compromise, it was a political maneuver that further revealed the true motivation of the more vocal proponents of the pro-slavery faction, while simultaneously galvanizing those who opposed it.)
5.Ibid, p297

Slavery in the Bible

While you find the word, “slavery” in the Bible, in no way shape or form do you find an endorsement for the kind of slavery that existed in the United States in the 17th and 18th centuries. Not even close. Easton’s Bible Dictionary sums it up real well by saying that “Slavery as it existed under the Mosaic law has no modern parallel.” And the slavery that’s referred to in the New Testament is a Roman institution that contradicts the way the gospel defines all of humanity as being equal in the sight of God and therefore eliminates all cultural categories that would otherwise be used to justify the enslavement of a particular people group.” Still, while Scripture doesn’t give  slavery a Divine stamp of approval, it is nevertheless present as a form of servitude that can appear harsh at times and in that way generates some questions which deserve some answers. Here’s what we’re going to look at:

  • The Old Testament defines kidnapping as a capital offense. That directive alone is enough to destroy any notion of a Biblical endorsement of the slave trade as it existed in modern history.
  • The word “slavery” in the Old Testament is used to describe one of three types of servitude, none of which entail the kind of inhumane dynamics that characterized the 18th and 19th century slave trade. It was:
    • a temporary arrangement established for the sake of working off a debt that couldn’t otherwise be paid
    • a work release program assigned to an apprehended thief which compelled him to work off the dollar amount of whatever had been stolen
    • an alternative to war where the enemies of Israel agreed to live among the Hebrews as workers that were to be treated with kindness and respect
  • In the New Testament, slavery was a Roman Institution that crumbled beneath the weight of the gospel in that all men are created equal under God. And while that Truth would be used to dismantle the machinations of the slave trade by future generations, it was also deployed as a way to redefine the relationship between master and slave in a manner that was both immediate and transformational

Here we go…

I) Slavery in the Old Testament

First of all, in Exodus 21:16, you read how kidnapping was considered a capital offense:

He who kidnaps a man and sells him, or if he is found in his hand, shall surely be put to death. (Exodus 21:16)

That verse alone is enough to condemn anyone to death who owned a slave in the United States during the time leading up to the Civil War and the Emancipation Proclamation. So, again, anyone who wants to even imply that Scripture condones the kind of slavery that existed in our country during the 17th and 18th centuries is absolutely wrong in that it was based on kidnapping. As far as the other kinds of slavery that are represented in the Old Testament, you have three basic categories:

#1) To make restitution for whatever it was that you stole

There were no penitentiaries in the ancient world. If you stole something, you were to make restitution by working off the dollar value of whatever it is that you stole. You see this in Exodus 22:3:

A thief must make full restitution. If he is unable, he is to be sold because of his theft. (Ex 22:3)

So, that’s not “slavery” per se as much as it’s a work release program.

#2) To pay off financial obligations that you couldn’t afford to pay off otherwise
…In Revelation 18:13 the word “slaves” is the rendering of a Greek word meaning “bodies.” The Hebrew and Greek words for slave are usually rendered simply “servant,” “bondman,” or “bondservant.” Slavery as it existed under the Mosaic law has no modern parallel. That law did not originate but only regulated the already existing custom of slavery ( Exodus 21:20 Exodus 21:21 Exodus 21:26 Exodus 21:27 ; Leviticus 25:44-46 ; Joshua 9:6-27 ). The gospel in its spirit and genius is hostile to slavery in every form, which under its influence is gradually disappearing from among men.

The second appearance of “slavery” as it’s found in the Old Testament refers to that situation where you found yourself in debt and could not afford to pay it off. Since there was no such thing as a status of “bankruptcy” in the ancient world,  you simply made yourself and / or members of your family available as servants (see 2 Kings 4:1-7  for examples of children being put to work to pay off debt).

Bear in mind that this was voluntary, temporary and was to be conducted in manner that honored the worker’s dignity:

39 “‘If any of your fellow Israelites become poor and sell themselves to you, do not make them work as slaves. 40 They are to be treated as hired workers or temporary residents among you; they are to work for you until the Year of Jubilee. 41 Then they and their children are to be released, and they will go back to their own clans and to the property of their ancestors. 4243 Do not rule over them ruthlessly, but fear your God. (Lev 25:39-43 [see also Ex 21:2])

So, according to this verse, should you choose to hire yourself and / or your family to the person you were indebted to, you / they were in the employ of that person only until:

  • the debt was paid off either through your labor or income you were able to earn through other means (Lev 25:49) or…
  • a period of six years had passed or…
  • the Year of Jubilee which happened every 50 years (see Ex 21:2)
The only exception to that rule is if you got married to someone that was also working for your employer. Because she is also serving out an obligation, if your term was up before hers you couldn’t simply cancel her debt and justify it by saying that you wanted to leave with your new family. Rather, you had the option of choosing to remain in the employ of your boss for the rest of your life or the Year of Jubilee when all Hebrew slaves were set free and all property was returned to the original owner (see Lev 25:8-55). Then again, you could simply wait until her debt was satisfied and then move on from there.

The bottom line is that this kind of servanthood was designed to be temporary, dignified and voluntary and engaged as an alternative to bankruptcy. It was not permanent nor was it founded on the color of one’s skin and built around the idea that a human being was nothing more than a piece of property.

#3) An alternative to combat and judgment

Apart from that situation where a thief is to offer restitution for his crime through an extended period of physical labor that matched the value of what had been stolen (Ex 22:3-4) or working off a debt that you couldn’t pay otherwise, the only other reference to slavery in the Old Testament is in Leviticus 25:44-46:

44 Your male and female slaves are to be from the nations around you; you may purchase male and female slaves. 45 You may also purchase them from the foreigners staying with you, or from their families living among you—those born in your land. These may become your property. 46 You may leave them to your sons after you to inherit as property; you can make them slaves for life. But concerning your brothers, the Israelites, you must not rule over one another harshly.

While it may see that this is a Divine Endorsement of Slavery, there’s more to this than what meets the eye and it goes back to the book of Genesis.

     A) A Man by the Name of Canaan

All of the peoples in the world, both past and present, hail from one of the three sons of Noah: Ham, Shem and Japheth. Of these three, Ham distinguished himself as being especially heinous in the immediate aftermath of the Flood.

To fully appreciate the vile nature of Ham, you have to remember that this situation with his father is happening not too long after the Flood. Ham had waited for seven days with his family on board the ark before it even began to rain (Gen 7:10). He saw the entire planet covered in water (Gen 7:19) while he and he family remained on board for more than a year (Gen 7:11; 8:13). And he was there to see the very first rainbow in recorded history (Gen 9:12-13). He had seen God’s Power and Mercy firsthand. For him to be as rebellious as he was required a truly lethal deficiency in character – a trait that was apparently passed on to his son, Canaan.

In Genesis 9:20-25, you read:

20 Noah, a man of the soil, was the first to plant a vineyard. 21 He drank some of the wine, became drunk, and uncovered himself inside his tent. 22 Ham, the father of Canaan, saw his father naked and told his two brothers outside. 23 Then Shem and Japheth took a cloak and placed it over both their shoulders, and walking backward, they covered their father’s nakedness. Their faces were turned away, and they did not see their father naked.

24 When Noah awoke from his drinking and learned what his youngest son had done to him, 25 he said:

Canaan will be cursed. He will be the lowest of slaves to his brothers.

Not only did Ham seemingly take some pleasure in mocking his father’s indecency and indiscretion, but there’s reason to believe, according to verse 24, that Ham actually did something to Noah. Whatever the case may be, Noah saw something in Ham that was also present in Canaan, Ham’s son – something that would surface in the form of a character trait that would result in idolatry and all the consequences that go along with it. In this instance, one of the consequences would be a lifetime of servitude.

     B) Anything that Breathed…

Fast forward to the book of Joshua. The Israelites are getting ready to claim the land that had been promised to Abraham several centuries beforehand. But this wasn’t a mere collection of military campaigns, it was the Judgment of God being poured out against the vile behavior of…

…the descendants of Canaan.

Just how sinful many Canaanite religious practices were is now known from archaeological artifacts and from their own epic literature, discovered at Ras Shamra (ancient Ugarit) on the north Syrian coast beginning in 1929. Their “worship” was polytheistic and included child sacrifice, idolatry, religious prostitution and divination.1

The Canaanites have descended into a mindset that despises God, just as Noah had declared in his response to Ham’s belligerence centuries beforehand. Their idolatry and their immorality are so repugnant in the sight of the One that saved their forefathers from the Flood that they are now literally on death row from God’s standpoint. These aren’t whole people groups, however. Rather, they’re cities and areas that represent concentrated regions of pure evil and it’s these cities that God specifies in Deuteronomy 20:16-18:

 16 However, you must not let any living thing survive among the cities of these people the Lord your God is giving you as an inheritance. 17 You must completely destroy them—the Hittite, Amorite, Canaanite, Perizzite, Hivite, and Jebusite—as the Lord your God has commanded you, 18 so that they won’t teach you to do all the detestable things they do for their gods, and you sin against the Lord your God (Dt 20:16-18 [see also Dt 7:1-2]).

Again, these are geographical areas and not entire bloodlines. You see that in Joshua 11. There were Hivites among the northern kingdoms that joined forces against the Israelites that lived below Hermon in the region of Mizpah. The Israelites totally destroyed them. In verse 14-15, it says:

The Israelites carried off for themselves all the plunder and livestock of these cities, but all the people they put to the sword until they completely destroyed them, not sparing anyone that breathed15As the Lord commanded his servant Moses, so Moses commanded Joshua, and Joshua did it; he left nothing undone of all that the Lord commanded Moses (Josh 11:14-15).

But, again…

     C) …Only in Specific Areas

While there were Hivites among those destroyed in Joshua 11:14-15, there were also Hivites living in Gibeon:

These devoted nations are here named and numbered (v. 1), seven in all, and seven to one are great odds. They are specified, that Israel might know the bounds and limits of their commission: hitherto their severity must come, but no further; nor must they, under colour of this commission, kill all that came in their way; no, here must its waves be stayed. The confining of this commission to the nations here mentioned plainly intimates that after-ages were not to draw this into a precedent; this will not serve to justify those barbarous laws which give no quarter. (Matthew Henry Commentary on Deuteronomy 12

19 Except for the Hivites living in Gibeon, not one city made a treaty of peace with the Israelites, who took them all in battle. 20 For it was the Lord himself who hardened their hearts to wage war against Israel, so that he might destroy them totally, exterminating them without mercy, as the Lord had commanded Moses. (Josh 11:19-20)

So not every Hivite was killed. Only those that lived among the northern kingdoms referenced in Joshua 11:3 (they lived at the foot of Hermon in the land of Mizpah) were destroyed. But those that were spared were nevertheless condemned to become slaves as was stated centuries beforehand in Genesis 9:25.

Critics of Scripture are quick to point to the total decimation of all those that lived in the cities that God had directed Israel to destroy as evidence that God endorsed genocide. Their perspective is that a God Who would condone or, even worse, command the Israelites to “not spare anyone that breathed” is not worthy of worship.

Their indignation is ill founded, however.

First of all, as has already been discussed, it wasn’t entire people groups that were destroyed – just those that lived in areas that engaged in an aggressive brand of idolatry and decadence. Just like there were Hivites living in Gibeon as well as Mizpah, the Hittites were not exclusive to one particular area in that you have godly Hittites showing up later in Scripture occupying prominent positions within Israel such as Uriah, one of David’s Mighty Men (1 Chron 11:41 [“Uriah” in Hebrew means, “Yahweh is my light”]). So, yes there were entire cities that were put to the sword, but not entire ethnic groups. And the inhabitants of those cities slated for destruction were not mere military targets, they were direct descendants of the sons of Noah who knew and experienced God first hand. Yet, they chose a reprehensible lifestyle and a form of idolatry that was a belligerent dismissal of what they knew to be True which included an awareness of what happens when you choose a lifestyle that labors to advance a satanic agenda.

This is the wrath of God. And when you process it knowing the truly despicable psychology and methodology that characterized the Canaanites, while it still makes you cringe the way you might wince as you view pictures of the atomic bomb being dropped on Hiroshima and Nagasaki, it is an understandable horror given the evil that was being addressed and justly destroyed.

But not all those who deserved the wrath of God were taken to task for their actions. Some were given an option despite the spiritual blood on their hands.

     D) You Have an Option…

Every city that constituted a threat to Israel, with the exception of those that were specified by God as being objects of His Wrath, were to be given the option of either being destroyed in combat or live among the Israelites as servants:

10 “When you approach a city to fight against it, you must make an offer of peace. 11 If it accepts your offer of peace and opens its gates to you, all the people found in it will become forced laborers for you and serve you. (Dt 20:10-11)

If they didn’t accept that offer, however, the men were to be completely destroyed and all the remaining inhabitants:

12 However, if it does not make peace with you but wages war against you, lay siege to it. 13 When the Lord your God hands it over to you, you must strike down all its males with the sword. 14 But you may take the women, children, animals, and whatever else is in the city—all its spoil—as plunder. You may enjoy the spoil of your enemies that the Lord your God has given you. 15 This is how you are to treat all the cities that are far away from you and are not among the cities of these nations. 16 However, you must not let any living thing survive among the cities of these people the Lord your God is giving you as an inheritance. 17 You must completely destroy them—the Hittite, Amorite, Canaanite, Perizzite, Hivite, and Jebusite—as the Lord your God has commanded you, 18 so that they won’t teach you to do all the detestable things they do for their gods, and you sin against the Lord your God. (Dt 20:10-18)

So with the Conquest of the Promised Land, you have a large territory populated with a substantial number of people, many of whom have distinguished themselves as truly heinous in the eyes of God. They live in specific cites / areas that the Lord had directed the armies of Israel to wipe out entirely. Every city – even those that are slated for destruction – are given the option of surrendering and living among the Israelites as servants. But only Gibeon is allowed to take advantage of that offer (see Josh 11:20). Every other city chooses to fight Israel and God deals with them accordingly.

     E) Surrounding Nations

There are the “other nations” surrounding the area where the Canaanites are being destroyed. It’s these nations that are being referred to in Leviticus 25. If you look at a map of the area surrounding Canaan, those nations would’ve included the Moabites, Hittites, Ammonites, the kingdom of Bashan, the Edomites and the Philistines. Take a look at the chart below and consider the lineage and the disposition that characterizes each of these nations.

nation lineage history
Moab Moab was the son of Lot and his daughter. Lot was the nephew of Abraham who was a descendant of Shem (see Gen 19:25) Balak enlisted the help of Balaam in order to curse Israel (Num 22). The Moabites were hostile to Israel on more than one occasion.
Ammonites Ammon was the son of Lot, the brother of Moab (see Gen 19:38). They were a part of the party that enlisted the help of Balaam in order to curse Israel. They were enemies of Israel throughout their existence. Click here for more information.
Amorites “Amorite” literally means, “dwellers in the summits.” They were not one particular nation, but a collection of Canaanites that dwelled in the high country as opposed to the lowlands. In Numbers 21 you read of how the Israelites defeated Sihon king of the Amorites after he denied them permission to pass through his territory and attacked them.
Bashan Bashan was an Amorite territory that consisted of 60 cities. The king of Bashan was a giant of a man named Og. After the defeat of King Sihon, he and his army attacked Israel and were soundly defeated.
Edomites The Edomites were descendants of Esau who was Jacob’s brother. But while they were close relatives, all of Esau’s wives came from the Canaanites. The Edomites were hostile towards Israel (see Numbers 20:14-21) and are listed among the enemies of Israel that Saul defeated in 1 Samuel 14:47 and again in 2 Samuel 8:13-14 where David defeats them in combat and established garrisons in their cities.
Philistines The Philistines were descendants of Egypt – one of Ham’s four sons (Cush, Egypt, Put and Canaan). While the Philistines are probably recognized most readily by the story of David and Goliath, they were enemies of Israel beginning as early as Genesis 26:14-15 when they were antagonistic towards Isaac.

 

Joshua 12 gives a summary of all the nations and kings that were conquered as part of the conquest of the Promised Land. In Joshua 13, God identifies several other territories that need to be subdued but represent campaigns that are distinct from the original marching orders given to Moses and Joshua. Among those that God enumerates are the five cities within the territory of the Philistines. While the Philistines were not initially listed alongside those slated for destruction, the five cities that God specifies could nevertheless be counted as Canaanite cities. Reason being is that while they were governed by Philistine rulers, the inhabitants were entirely Canaanite and thus deserving of God’s wrath.

Each of these “surrounding nations” represent enemies of Israel and to be an enemy of Israel is to be an enemy of God (see 1 Sam 2:9-10; Zec 2:8). To oppose God is to invite His Wrath and that’s exactly what is going on behind the scenes when you’re looking at Israel’s military actions.

It’s not Israel’s tactical might nor their moral superiority that translated to increased land holdings or a greater population of servants (Dt 9:1-6). It’s the fact that all of these nations, to varying degrees, had identified themselves as enemies of God and it’s for that reason that they were either executed, defeated in combat or allowed to live among the Israelites as servants.          

1) Servants and Not Enemies

Given the obvious tension that existed between Israel and her hostile neighbors, it’s not difficult to imagine the potential for the way in which a slave might be physically abused by a Hebrew or the hostile actions a passionate enemy of Israel might attempt while serving an Israelite. God made it very clear on numerous occasions that a foreigner was to be treated with dignity and respect. Even those Egyptians that had chosen to live among the Israelites were to be treated with kindness and love:

The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God. (Lev 19:34)

That being the case, should a foreign soldier find themselves working for an Israelite and they give full vent to the antagonism they feel towards the Hebrew community by doing something heinous, while their actions may merit some harsh discipline, their punishment was to be just and not used as an excuse to play out hostile intentions based on past social and military experiences.

20 “Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, 21 but they are not to be punished if the slave recovers after a day or two, since the slave is their property. (Ex 21:20-21)

By the way, the word “property” in Exodus 21 is actually translated “money.” It’s not a term to be interpreted as something demeaning as much as it’s referring to the worth of that servant’s labor. The Contemporary English Version translates it as:

However, if the slave lives a few days after the beating, you are not to be punished. After all, you have already lost the services of that slave who was your property. *Ex 21:21 [CEV])

 Another thing to consider is the way in which runaway slaves were treated. Rather than them being returned to their master, they’re allowed to remain with whomever they took refuge:

If a slave has taken refuge with you, do not hand them over to their master. (Dt 23:15)

 The bottom line is that “slavery” in the Old Testament is completely different from the slave trade that existed in the United States. Whereas slavery in ancient Hebrew culture was a form of servanthood that was either offered as a means by which you could pay off a financial debt, or imposed as a work release program / alternative to judgment, the slave trade as it existed in the 17th and 18th centuries was based on kidnapping (a capital offense) and the dehumanization of individuals to the point where they were mere appliances with no rights, no future and no real value.

II) Slavery in the New Testament

In the New Testament, the world is ruled by Rome and their domination was maintained almost entirely by slave labor.

Slavery was an ever-present feature of the Roman world. Slaves served in households, agriculture, mines, the military, manufacturing workshops, construction and a wide range of services within the city. As many as 1 in 3 of the population in Italy or 1 in 5 across the empire were slaves and upon this foundation of forced labour was built the entire edifice of the Roman state and society.2

Much of the slave population in the Roman Empire was procured in the context of military campaigns where those who were defeated were enslaved. Their numbers were further supplemented by piracy and kidnapping.

”… if any people ought to be allowed to consecrate their origins and refer them to a divine source, so great is the military glory of the Roman People that when they profess that their Father and the Father of their Founder was none other than Mars, the nations of the earth may well submit to this also with as good a grace as they submit to Rome’s dominion.”3

Unlike the situation in the Old Testament where Israel’s military victories and their domination over the surrounding nations were a consequence of those countries’ resolve to rebel against God, Rome’s approach to the world was inspired by nothing more other than to simply increase its size and might as is evidenced by the way in which they defined themselves as dedicated disciples of Mars, the god of war (see sidebar to the right). And while those who were consigned to a lifetime of menial labor within the Hebrew community were treated with kindness and respect, those that had to answer to their Roman masters were nothing more than pieces of property who had fewer rights than freed criminals. This was not an institution endorsed or invented by God. Whereas slavery in the Old Testament was either a way of paying off a financial debt – be it a loan or something you stole – or offered to a condemned people as an option to being a casualty of a just war, here it’s just a terrible manifestation of greed and a will to dominate those around you.      

A) Man is Made in the Image of God

In addition to Scripture’s condemnation of kidnapping, which deals a lethal and final blow to the slave trade right out of the chute, there’s also the fact that because man is made in the image of God (Gen 1:26-27) you can’t rightfully strip a person of their humanity to the degree where they’re nothing more than an appliance. Genesis 9:6 demonstrates that because man is made in the image of God that murder is considered an assault on the Person of God as well as an attack on the individual:

Whoever sheds human blood, by humans shall their blood be shed; for in the image of God has God made mankind. (Gen 9:6 [see also Jas 3:9])

In a similar way, to reduce a person to nothing more than an intelligent beast is to ignore the Divine Dignity that characterizes every human being that has ever walked this earth. You see this expressed in Job 31:13-15:

“If I have denied justice to any of my servants, whether male or female, when they had a grievance against me 14 what will I do when God confronts me? What will I answer when called to account? 15 Did not he who made me in the womb make them? Did not the same one form us both within our mothers? (Job 31:13-15)

Yet, this is what the Roman brand of slavery was: A demeaning subjugation of another human being that, not only consigned them to a lifetime of hard labor, but also stripped them of the most basic human rights. God’s condemnation of such an institution was expressed in the Old Testament, as has already been mentioned (Lev 19:34). But God’s grace takes it a step further by erasing all of the cultural boundaries that would otherwise elevate one person over another.      

B) There is No Slave or Free…

Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. (Col 3:11)

It’s that Truth in particular that Paul emphasizes in his letter to Philemon. Onesimus was a runaway slave that had, at one point, belonged to Philemon. Onesimus had stolen from Philemon and then ran away to Rome – a crime punishable by death. But after hearing the preaching of Paul, he became a believer and worked alongside Paul for a season before deciding he needed to make things right with his former master.

While Onesimus would’ve been safe under Old Testament law (Dt 23:15-16) in that, while he would’ve been held responsible for what he stole, he would not have been handed over to his original master, his future was far more bleak under Roman law. But in the context of the gospel, Philemon and Onesimus are in a place where they can view each other as equals in that they’re both sinners saved by grace.

This is what Paul is referring to when he says…

12 I am sending him—who is my very heart—back to you. 13 I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. 14 But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary. 15 Perhaps the reason he was separated from you for a little while was that you might have him back forever— 16 no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord. (Philemon 1:12-16)

So, while in the Old Testament where a slave who had taken refuge with another person was not to be handed back over to their original master, Paul points to the New Covenant that is even more liberating by admonishing Philemon to welcome back Onesimus as a… …brother!      

C) Making a Difference

As has already been mentioned, Roman law forbade the harboring of fugitives and runaways were often punished with great severity. Freedom was a possibility but, for all intents and purposes, was highly unlikely. You were doomed to watch others bask in the light of comfort and liberty while you were forever destined to be at their beck and call to do whatever work needed to be done.

It was a crushing reality in some cases, in others it was just a cultural and legal weight that had to be borne with no complaint and to aspire to the status of a free man was to reach for something that was virtually impossible. Given that kind of culture, imagine the response of a master whose slave is suddenly enthusiastic about doing the work they’re assigned to do. Ponder what must’ve been going in the mind of a Roman whose slave bordered on belligerent just yesterday and is now respectful and even pleasant.

This is what the New Testament encouraged among those who were slaves. While both the Old and New Testament provide a voluminous and substantial body of Divine Concepts for the abolitionist, the New Testament don’t merely condemn slavery as much as it eliminates any social construct that could justify the elevation of one person over another by establishing all people being equal in the sight of God .

You see this in the book of Colossians. To slaves he says:

22 Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord. 23 Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, 24 since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. 25 Anyone who does wrong will be repaid for their wrongs, and there is no favoritism. (Col 3:22-25)

And to their masters, he says:

Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven. Col 4:1)

In order for this change to occur, it would require a Divine change of heart which is precisely what the gospel facilitates:

17 Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here… 21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. (2 Cor 5:17; 21 [see also Jn 1:3])

It’s in the context of being a “new creation” and becoming the “righteousness of God” that, not only would the relationship between slave and master be dramatically changed, it would also promote the Power and the Reality of the gospel itself. And as the gospel spread, so did the tools and the Truth that would one day be used to eliminate slavery entirely.

III) Conclusion

Critics of Scripture have a series of talking points that can be hard to refute if you engage them according to the way in which they formulate their convictions. They’re not looking at a full color portrait, they’re looking at a black and white thumbnail that resonates as compelling only if certain elements are accepted as both comprehensive and assumed givens.

If you structure your rebuttal according to a series of questions whose answers reveal those elements as flawed, they’re forced to concede the fact that their argument is lacking. On the other hand, if you target only those things they cite as relevant, you never get beyond the thumbnail and, not only does your platform look anemic, more importantly the full color portrait gets overlooked and the Truth gets ignored once again.

That said…

Does the Bible advocate kidnapping as an acceptable practice?

No. It doesn’t. It was a capital offense which means that the Slave Trade as it existed in the United State during the 18th and 19th centuries is contrary to God’s Word.

What did the nation of Israel provide as an alternative to penitentiaries? How did an Israelite go about filing for bankruptcy?

You didn’t file for bankruptcy, rather you worked off the dollar amount of whatever you owed. And if you were guilty of having stolen something, you were not incarcerated, instead you provided restitution by working off the value of whatever it is that you stole. These were the dynamics that characterized two of the three types of slavery referenced in the Old Testament.

Did the Israelites offer their enemies the opportunity to live among them as respected servants as an alternative to war?

Yes. To raise your hand against the Israelites was to take your idolatry a step further in that now you were not only ignoring Him, you were actively seeking to destroy His Work and His People. This placed you in a category of wrongdoing so heinous that justice in the form of the death penalty was an absolutely certainty. On the other hand, to live among the Israelites as dignified servants allowed you a second chance and in that way receive grace that, apart from God’s intervention, was neither deserved nor desired.

Was the slavery that existed in the Roman Empire during the time of Christ similar to the slavery referenced in the Old Testament?

No. Slavery was a consequence of war in the Roman world. In the Old Testament, it was either an alternative to war or an institution used to make restitution for a crime or make good on a debt. And where slavery in the Roman empire involuntarily reduced you to a subhuman status with no rights and no prospects, in the Old Testament it was an option and one that was chosen in the context of respect and dignity.

How can Scripture be said to promote slavery when it was the Bible that the Abolitionist used as a philosophical foundation upon which to base their argument that slavery was wrong? When Abraham Lincoln took the stage in his debates with Stephen Douglas, it was his articulate condemnation of slavery that earned him the Republican party’s nomination for President. On September 16, 1859, in Columbus, Ohio, he gave a speech. In it, you can see a sample of the rhetoric that earned him a spot in the national spotlight. Stephen Douglas believed slavery to be something that could be engaged on the premise that negroes were subordinate to the white race and were not to be thought of as equals in any way. And he believed that the slavery question should be determined by individual states – an approach referred to as “popular sovereignty.”

Lincoln identifies the fallacy of that argument by referring to a comment made by Thomas Jefferson almost a century beforehand that references the inevitably justice of God and how it will be visited upon the United States because of the way certain elements approved of and even insisted upon the enslavement of the black race.

Judge Douglas ought to remember when he is endeavoring to force this policy upon the American people that while he is put up in that way a good many are not. He ought to remember that there was once in this country a man by the name of Thomas Jefferson, supposed to be a Democrat — a man whose principles and policy are not very prevalent amongst Democrats to-day, it is true; but that man did not take exactly this view of the insignificance of the element of slavery which our friend Judge Douglas does. In contemplation of this thing, we all know he was led to exclaim, “I tremble for my country when I remember that God is just!” We know how he looked upon it when he thus expressed himself. There was danger to this country — danger of the avenging justice of God in that little unimportant popular sovereignty question of Judge Douglas. He supposed there was a question of God’s eternal justice wrapped up in the enslaving of any race of men, or any man, and that those who did so braved the arm of Jehovah — that when a nation thus dared the Almighty every friend of that nation had cause to dread His wrath. Choose ye between Jefferson and Douglas as to what is the true view of this element among us.

Bottom line: Those who insist that the Bible condones slavery rely on a distortion of Scripture and not an expression of it. Remember, it was the Christian creed that inspired the spiritual songs4 of freedom sung by the slaves and it was that same doctrine that the abolitionists based their arguments upon5.

To even suggest that the Bible supports slavery requires a limited intake of Scripture, a biased perspective on history and a resolve to base one’s convictions on an intentionally streamlined collection of facts rather than a comprehensive analysis of the truth.

1. “NIV Study Bible”, Zondervan Publishing House, Grand Rapids, MI, 1985, p28-29
2. “Slavery in the Roman World,” Mark Cartwright, “Ancient History Encyclopedia”, https://www.ancient.eu/article/629/slavery-in-the-roman-world/, accessed November 1, 2019
3. “Military of Ancient Rome”, Wikipedia, https://en.wikipedia.org/wiki/Military_of_ancient_Rome, accessed November 1, 2019
4. African American Spirituals Lyrics, https://africanamericanspirituals.com/African-American-Spirituals-Lyrics.htm, accessed January 21, 2020
5. “Christian Abolitionism”, https://en.wikipedia.org/wiki/Christian_Abolitionism, accessed January 22, 2020